For four thousand years, creatus have concealed themselves from the humans who hunted them almost to extinction. Unwittingly, one creatus will endanger them all ...
As with most of his family, Derrick Ashton knows his future and what position he's destined to fill within his unique society. Everything changes, however, when he breaks one of his family's strictest laws and falls in love -- with a human.
In his quest to protect the woman he can never have, a twist of fate propels him into a new role that will cause dissension among his family and endanger the anonymity that they've spent thousands of years protecting.
Now, he will risk everything to save the girl from humans and his own kind. The one thing he can't save her from, however ... is herself.
The Creatus series is not your normal paranormal story ... it's a realistic romantic mystery based on the myths you've heard your entire life. Prepare to believe.
This bewitching and harrowing tale of mystery and survival, and memory and magic, makes the impossible all too real...
Jews lived in Libya for more than two thousand years. As a result of their isolation from other Jewish centers and their extended coexistence with Berber and Arab Muslims, the Jews of Libya were strongly influenced by the manners, customs, regulations, and beliefs of the Muslim majority. The late nineteenth century witnessed a growing European cultural and economic penetration of Ottoman Liibya, which increased after the Italian occupation of Libya in 1911. Italian rule continued until a British Military Administration was established in 1942-43. Libya became independent in late 1951. The changing political regimes presented the Jewish minority with different models of social and cultural behavior. These changes in the foci of inspiration and imitation had significant implications for the position of Jewish women, as Jewish traditional society was exposed to modernizing and Westernizing influences.
Economic factors had a strong impact on the position of women. Because of recurring economic crises in the late nineteenth century, Jewish families became willing to allow women to work outside the home. Some families also allowed their daughters to pursue vocational training and thus exposed them also to academic studies, especially at schools operated by representatives of European Jewish organizations.
Although economic and educational opportunities for women increased, the Jewish community as a whole remained traditional in its social structure, worldview, and approach to interpersonal relations. The principles upon which the community operated did not change drastically, and the male power structure did not alter in either the private or the public domain. Thus the position of women changed little within these spheres, despite the expansion of opportunities for women in education and economic life. Change was slow, evolutionary, and within the framework of traditional society.