The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes’s gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can convince us that myth and dream are expressions of vital problems of the human soul.
The collection includes material to interest many types of reader, from The British Journal of Medical Psychology, from Folk-Lore, from The Society for Psychical Research. But perhaps most full of interest for the majority of readers are the first three chapters of an unfinished book – What It Is All About; here we find an admirable introduction, given with a wealth of illustration, to the main concepts of Professor Jung’s analytical psychology.
Dr Baynes made Professor Jung’s thought his own, without loss of his own originality. He can touch with significance any subject on which he writes, whether it be the problem of the individual or the kindred problems of humanity.
In The Search for Roots, Alfred Ribi closely examines Jung’s life-long association with Gnostic tradition. Dr. Ribi knows C. G. Jung and his tradition from the ground up. He began his analytical training with Marie-Louise von Franz in 1963, and continued working closely with Dr. von Franz for the next 30 years. For over four decades he has been an analyst, lecturer and examiner of the C. G. Jung Institute in Zurich, where he also served as the Director of Studies.
But even more importantly, early in his studies Dr. Ribi noted Jung’s underlying roots in Gnostic tradition, and he carefully followed those roots to their source. Alfred Ribi is unique in the Jungian analytical community for the careful scholarship and intellectual rigor he has brought to the study Gnosticism. In The Search for Roots, Ribi shows how a dialogue between Jungian and Gnostic studies can open new perspectives on the experiential nature of Gnosis, both ancient and modern. Creative engagement with Gnostic tradition broadens the imaginative scope of modern depth psychology and adds an essential context for understanding the voice of the soul emerging in our modern age.
A Foreword by Lance Owens supplements this volume with a discussion of Jung's encounter with Gnostic tradition while composing his Red Book (Liber Novus). Dr. Owens delivers a fascinating and historically well-documented account of how Gnostic mythology entered into Jung's personal mythology in the Red Book. Gnostic mythology thereafter became for Jung a prototypical image of his individuation. Owens offers this conclusion:
“In 1916 Jung had seemingly found the root of his myth and it was the myth of Gnosis. I see no evidence that this ever changed. Over the next forty years, he would proceed to construct an interpretive reading of the Gnostic tradition’s occult course across the Christian aeon: in Hermeticism, alchemy, Kabbalah, and Christian mysticism. In this vast hermeneutic enterprise, Jung was building a bridge across time, leading back to the foundation stone of classical Gnosticism. The bridge that led forward toward a new and coming aeon was footed on the stone rejected by the builders two thousand years ago.”
Alfred Ribi's examination of Jung’s relationship with Gnostic tradition comes at an important time. Initially authored prior to the publication of Jung's Red Book, current release of this English edition offers a bridge between the past and the forthcoming understanding of Jung’s Gnostic roots.
Situating the concept within Jung’s oeuvre and drawing on interviews with clinicians about their clinical work, this book interrogates the concept of the psychoid in a novel way. Providing an elucidation of Jung’s ideas by tracing the historical development of the psychoid concept, Addison sets its evolution in a variety of contexts within the history of ideas, in order to offer differing perspectives from which to frame an understanding. Addison continues this trajectory through to the present day by reviewing subsequent studies undertaken by the post-Jungian community. This contextual background affords an understanding of the psychoid concept from a variety of different perspectives, both cultural and clinical. The book provides an important addition to Jungian theory, demonstrating the usefulness of Jung’s psychoid concept in the present day and offering a range of understandings about its clinical and cultural applications.
This book will be of great interest to the international Jungian community, including academics, researchers and postgraduate students engaged in the study of Jungian or analystical psychology. It should also be essential reading for clinicians.
Marked by Fire: Stories of the Jungian Way is a collection that includes and illuminates the inner life. When Soul appeared to C.G. Jung and demanded he change his life, he opened himself to the powerful forces of the unconscious. He recorded his inner journey, his conversations with figures that appeared to him in vision and in dream in The Red Book. Although it would be years before The Red Book was published, much of what we now know as Jungian psychology began in those pages, when Jung allowed the irrational to assault him. That was a century ago. How do those of us who dedicate ourselves to Jung's psychology as analysts, teachers, writers respond to Soul's demands in our own lives? If we believe, with Jung, in "the reality of the psyche," how does that shape us? The articles in Marked By Fire portray direct experiences of the unconscious; they tell life stories about the fiery process of becoming ourselves. Contributors to this edition of the Fisher King Review include: Jerome Bernstein, Claire Douglas, Gilda Frantz, Jacqueline Gerson, Jean Kirsch, Chie Lee, Karlyn Ward, Henry Abramovitch, Sharon Heath, Dennis Patrick Slatterly, Robert Romanyshyn, Patricia Damery, and Naomi Ruth Lowinsky.
The first three sections of chapter 1 provide a conceptual, research, and statistical orientation to the entire text. The remainder of chapter 1 furnishes the rationale for the utility of a conceptual model of behavior, along with one such model that can be used to identify predictor variables. The authors strongly suggest that readers familiar with the general linear model read these three sections before delving into the more advanced material. Readers who are relatively unfamiliar with the general linear model should read the first eight chapters before branching off into topics that are of immediate interest.
Examples are provided throughout the text, all using the same data in the same widely available statistical analysis package. Although the technique can be taught with matrix algebra, the authors use the simpler approach of vector algebra, an approach more in line with the way data are conceptualized and entered into the computer.
All of the correlational statistical techniques are shown to be subsets of the general linear model. Of more importance, however, researchers are encouraged to think beyond these limitations and to ask the research questions they are interested in. Thus, the common researcher is freed from the shackles of the "right" statistical procedure and its associated "right" computer analysis.
Redefining age-old concepts of masculinity, Jungian analysts Robert Moore and Douglas Gillette make the argument that mature masculinity is not abusive or domineering, but generative, creative, and empowering of the self and others. Moore and Gillette clearly define the four mature male archetypes that stand out through myth and literature across history: the king (the energy of just and creative ordering), the warrior (the energy of aggressive but nonviolent action), the magician (the energy of initiation and transformation), and the lover (the energy that connects one to others and the world), as well as the four immature patterns that interfere with masculine potential (divine child, oedipal child, trickster and hero). King, Warrior, Magician, Lover is an exploratory journey that will help men and women reimagine and deepen their understanding of the masculine psyche.