Sermons de l'Avent et de Noël

Les Editions Blanche de Peuterey

Saint Bernard de Clairvaux nous propose un ensemble de sermons et homélies sur le temps de Noël, depuis l’Avent jusqu’à l’Epiphanie. 32 textes, parmi lesquels les 4 sermons sur l’Annonciation, connus sous le nom de « Missus est Angelus » : c’est dans l’un d’entre eux que saint Bernard encourage les chrétiens dans la difficulté à se tourner vers Marie : « Regarde l’étoile, regarde Marie »

On est surpris par la profonde connaissance des textes bibliques de l’auteur, qu’il cite abondamment ; on est également heureux de découvrir un pasteur qui accompagne ses fidèles, loin de l’image de personnage un peu rude que l’on a parfois pour celui qui a prêché la première croisade.

Des sermons et homélies qui nous aident à vivre ce temps de Noël et à en approfondir le mystère.

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Additional Information

Publisher
Les Editions Blanche de Peuterey
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Published on
Nov 21, 2014
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Pages
7
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ISBN
9782368780886
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Language
French
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Genres
Religion / Sermons / Christian
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Content Protection
This content is DRM protected.
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Relationships are a wonderful, mysterious, often elusive, sometimes painful part of the human experience. The most intimate of all human relationships, according to the Bible, is that between a husband and a wife. It is no surprise, therefore, that there is a book of the Bible, the Song of Songs, that focuses on this relationship. What is surprising is how little attention is given to the Song of Songs by scholars, by the church, and by readers of the Bible. With this volume Tremper Longman III unpacks for modern people what this ancient love poem says about the male-female relationship -- and, by analogy, about God's love for his people.

Longman's superb study begins with a thorough introduction to the Song of Songs and its background. Longman discusses the book's title, authorship, date, literary style, language, structure, cultural milieu, and theological content. He also canvasses the long history of interpretation of the Song of Songs, a history too often characterized by repression of the text. In the commentary itself, Longman structures the Song of Songs according to its twenty-three poetic units and explains its message verse by verse. The exposition is made clearer by Longman's adoption of an anthropological approach to the text and by his frequent comparisons of the Song of Songs with other ancient Near Eastern literature.

Learned yet highly accessible, innovative yet fully informed by past scholarship, this commentary shows the beautiful Song of Songs to be a timeless celebration of human love and sexuality.
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