The Ways of God

Sophia Institute Press
1
Free sample

How to make the ways of God your ways. St. Thomas Aquinas wrote dozens of books, but of them all, this is the simplest, and the one that everyday Christians can use most easily to become more like God. Carry this pocket-sized paperback with you to make the ways of God your ways.
Read more

About the author

Aquinas, while studying at the University of Naples, joined the Dominican monastic order in 1244. Under St. Albert the Great he embarked on a life of teaching, preaching, and writing. He was formally canonized in 1323.

Read more
5.0
1 total
Loading...

Additional Information

Publisher
Sophia Institute Press
Read more
Published on
Dec 31, 1995
Read more
Pages
84
Read more
ISBN
9780918477309
Read more
Read more
Best For
Read more
Language
English
Read more
Genres
Religion / Christian Life / Inspirational
Religion / Christian Theology / General
Religion / Prayer
Read more
Content Protection
This content is DRM free.
Read more
Eligible for Family Library

Reading information

Smartphones and Tablets

Install the Google Play Books app for Android and iPad/iPhone. It syncs automatically with your account and allows you to read online or offline wherever you are.

Laptops and Computers

You can read books purchased on Google Play using your computer's web browser.

eReaders and other devices

To read on e-ink devices like the Sony eReader or Barnes & Noble Nook, you'll need to download a file and transfer it to your device. Please follow the detailed Help center instructions to transfer the files to supported eReaders.
“I want to believe, I want to have hope, but…” Pastor and bestselling author Craig Groeschel hears these words often and has asked them himself. We want to know God, feel his presence, and trust that he hears our prayers, but in the midst of great pain, we may wonder if he really cares about us. Even when we have both hope and hurt, sometimes it’s the hurt that shouts the loudest. Can God be good when life is not?

In Hope in the Dark, Groeschel explores the story of the father who brought his demon-possessed son to Jesus, saying, “I believe! Help my unbelief!” In the man’s sincere plea, Jesus heard the tension in the man’s battle-scarred heart. He healed not only the boy but the father too, driving out the hopelessness that had overtaken him. He can do the same for us today.

As Groeschel shares his pain surrounding the current health challenges of his daughter, he acknowledges the questions we may ask in our own deepest pain: “Where was God when I was being abused?” “Why was my child born with a disability?” “Why did the cancer come back?” “Why are all my friends married and I’m alone?” He invites us to wrestle with such questions as we ask God to honor our faith and heal our unbelief.

In the middle of your profound pain, you long for authentic words of understanding and hope. You long to know that even in overwhelming reality, you can still believe that God is good. Rediscover a faith in the character, power, and presence of God. Even in the questions. Even now.


THE SUMMA THEOLOGICA: COMPLETE EDITION

SAINT THOMAS AQUINAS


 — A Classic in Western Philosophy and the Catholic Church

 — Complete and Unabridged, contains the Complete Text and Supplements

 — Three Parts, 38 Tracts, 631 Questions, 3,000 Articles, 10,000 Objections and Answers

 — Over 2.5 Million words


 — Includes an Active Index and multiple Table of Contents to every Part, Question and Article

 — Includes Layered NCX Navigation

 — Includes Illustrations by Gustave Dore


The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory.


It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae.


The Summa Theologica's topics follow a cycle: The Existence of God; Creation, Man; Man's Purpose; Christ; The Sacraments; and back to God.


The first part is on God. In it, he gives five proofs for God’s existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing.


The second part is on Ethics. Thomas argues for a variation of the Aristotelian Virtue Ethics. However, unlike Aristotle, he argues for a connection between the virtuous man and God by explaining how the virtuous act is one towards the blessedness of the Beatific Vision (beata visio).


The last part of the Summa is on Christ and was unfinished when Thomas died. In it, he shows how Christ not only offers salvation, but represents and protects humanity on Earth and in Heaven. This part also briefly discusses the sacraments and eschatology. The Summa remains the most influential of Thomas’s works.


Saint Thomas Aquinas was a Dominican Priest, born near Aquino, Sicily in 1225. He was an immensely influential Philosopher and Theologian in the tradition of Scholasticism, known as Doctor Angelicus. He died in 1274. As one of the 33 Doctors of the Church, he is considered the Church's greatest Theologian and Philosopher. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. He was canonized in 1323.


PUBLISHER: CATHOLIC WAY PUBLISHING


Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: "Seek not the things that are too high for thee" (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.


Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.


On the contrary, It is written (2 Tim. 3:16): "All Scripture inspired of God is profitable to teach, to reprove, to correct, to instruct in justice." Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.


I answer that, It was necessary for man's salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: "The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee" (Isa. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man's whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation. 

©2018 GoogleSite Terms of ServicePrivacyDevelopersArtistsAbout Google|Location: United StatesLanguage: English (United States)
By purchasing this item, you are transacting with Google Payments and agreeing to the Google Payments Terms of Service and Privacy Notice.