Stephen Prothero lehrt Religionswissenschaft an der Boston University und schreibt u.a. für die New York Times, die Washington Post, Wall Street Journal und Newsweek.
Though they may seem to be dividing the country irreparably, today’s heated cultural and political battles between right and left, Progressives and Tea Party, religious and secular are far from unprecedented. In this engaging and important work, Stephen Prothero reframes the current debate, viewing it as the latest in a number of flashpoints that have shaped our national identity. Prothero takes us on a lively tour through time, bringing into focus the election of 1800, which pitted Calvinists and Federalists against Jeffersonians and “infidels;” the Protestants’ campaign against Catholics in the mid-nineteenth century; the anti-Mormon crusade of the Victorian era; the fundamentalist-modernist debates of the 1920s; the culture wars of the 1980s and 1990s; and the current crusade against Islam.
As Prothero makes clear, our culture wars have always been religious wars, progressing through the same stages of conservative reaction to liberal victory that eventually benefit all Americans. Drawing on his impressive depth of knowledge and detailed research, he explains how competing religious beliefs have continually molded our political, economic, and sociological discourse and reveals how the conflicts which separate us today, like those that came before, are actually the byproduct of our struggle to come to terms with inclusiveness and ideals of “Americanness.” To explore these battles, he reminds us, is to look into the soul of America—and perhaps find essential answers to the questions that beset us.
American politics is broken because we have forgotten how to talk with one another. Instead of arguing on behalf of of our nation, we argue on behalf of our party.
The American Bible: How Our Words Unite, Divide, and Define a Nation reacquaints us with the oft-quoted (and misquoted) speeches, songs, and sayings that animate our politics, inspire social action, and drive our debates about who is—and is not—a real American. It reconnects us with a surprising tradition of civility that manages to be both critical of Americans shortcomings and hopeful for positive change.
To explore these "scriptures," is to revisit what Americans have said about liberty and equality and to revitalize our ongoing conversation about the future of the American experiment.