Yoga Day to Day Life

Lulu Press, Inc
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YOGA is the newest fad; nay, it has become the part of the life of millions of people all over the world. Yet, do they really know that yoga is much more than mere bodily postures and breath control? According to Patanjali, yoga has eight limbs aimed at total extinction of all suffering. The present book introduces the average reader to the various limbs of yoga with a view to leading him to a healthy, saner of way of life.
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Lulu Press, Inc
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Published on
May 3, 2014
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Religion / General
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With open arms and open minds we welcome the contemporary reader and lover of Truth to another feast for the soul, some Amrita, Nectar for the aspiring mind of the devout and avid practitioner. This open invitation is extended not only to those who have already grounded themselves in the search for Freedom via authentic spiritual traditions, but also to those who show a keen interest and feel drawn to those subtle visions and revelations of spiritual life which otherwise get obscured by the everyday goings-on of the secularized world and its conventionalized religion. Even a basic curiosity about mystical paths and ways and the esoteric wisdom they contain is apt excuse to embark upon this compelling journey which will turn the confused and restless soul, now enjoying and suffering in turns at the hands of fragmented mind and insentient matter, towards all the answers it requires and has been searching for over many lifetimes. So come, say the sages and seers, and find the highest refection of the soul possible at this sublime wisdom retreat in the isolated mountain ranges of varied spiritual experiences. Any of the tried and true pathways called authentic religions, rightly comprehended, will lead one there.

The life-giving waters of Vedanta, Jainism, Vajrayana Buddhism, Chinese Buddhism, and Bhakti and Karma Yogas all flow predominantly through the pages of this enlightening issue of Advaita-satya-amritam. Book reviews inclusive of world religions such as Christianity and Tibetan Buddhism also form little liquid pools of its conscious content, while eddies of Sufism, Yoga, Tantra, and Western Philosophy also play with in it — all carried on the powerful but unseen Truth-tide of Nonduality. Read on, dear soul, read on. Get immersed in the Waters of Eternal Life which, like a well-spring appearing near the thirst-filled road of embodiment, brings both peace and Self-realization to the transmigrating soul.

The focus of this issue, being always conceived of with its usual and overall emphasis on Nonduality and Universality, falls upon the sacred traditions of Jainism, Tibetan Buddhism, Tantra, and Vedanta, with tidbits of all the other religions of the world present and included in revolving fashion. As a mention and an invitation, the Nectar staff asks for writers associated with Taoism, Zoroastrianism, American Indian, and Western Philosophy to submit articles on their respective faiths and ideologies. It seems that in our eight-year history of producing and distributing a religious and philosophical publication, it has been hardest for us to find authors and practitioners from these four paths to contribute to the journal. If you profess these paths, or know anyone who does who is capable of writing an article to share, please get in touch with us at your earliest convenience.

We welcome to the present issue of Nectar a follow-up article on Jainism, a radio interview from the 1970s by Lex Hixon on “Divine Mother Transmission,” an article in the Tibetan Buddhist tradition on destroying delusion by the honorable Anam Thubten Rinpoche, and another article by D.S. Lokanath out of Portland, Oregon. Additionally, we are very gratified to see another of our guru’s articles in print, transcribed from a host of programs I myself recorded at the Vedanta Society of Oregon when he was still alive. In tandem with his discourse, I have offered a fresh article called “The Illusion of Change,” designed to complement the nondual message so expertly put forth by him. May the guru be pleased!

It remains somewhat of a mystery, even after all the advantages of contemporary times have been lavishly bestowed upon present day humanity, that the ills of pervasive suffering still persist on the world scene. Of course, we know from the Buddha’s declaration of His Four Noble Truths, that suffering here on Earth will never go away entirely. Still, unnecessary suffering, a type of misery that has viable solutions, also remains constant — despite the fact that humanity has had plenty of time to apply these readily available stopgaps. When looking at this perplexing situation, the conscious observer cannot but notice, often painfully so, that narrowness of mind lies at the root of both the problem of suffering itself, and its tardy removal.

In view of all this, when one considers ultimate solutions, there is nothing that compares with that of Universality. Universal religious outlook, universal philosophical perspective, universal compassion, universal service of mankind, a more universal mindset — even a more universally-based business and politics — all would be welcome alternatives to the ponderous and ineffective arsenal of methodical weapons that nations and peoples are presently utilizing to try to stem the tide of pervasive human suffering. True, religion nowadays has become an obvious caricature of itself, and philosophy has turned into a job and a career instead of a means for the revelation of truth. Even altruistic service, after the many attempts it has made towards drying up the ocean of human misery, has shown us its limitations and its downside.
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