Glocalizationis structured in two parts:
Part I introduces the term, seeking to provide a history and critical assessment of theorists' past use of glocalization and offering an alternative perspective and a clear, effective and applicable definition of the term, explaining the limitations of the term globalization and the value of defining glocalization.
Part II then moves on to illustrate how the concept of glocalization can be used to broaden our understanding and analysis of a wide range of issues in world politics including the 21st century culture of consumption, transnationalism & cosmopolitanism, nationalism, and religious traditions.
Utilizing a wide range of historical, ethnographic and real-life examples from various domains this work will be essential reading for students and scholars of Globalization and will be of great interest to those in the field of Global, Transnational and Cosmopolitan Studies.
Victor Roudometof is Associate Professor of Sociology with the Department of Social and Political Sciences at the University of Cyprus.
The Politics of Speed attempts to map the contours of the new global space of speed, and investigates key issue areas – including democratic governance, warfare, capitalism, globalization and transnational activism – to uncover the ways in which acceleration is shaping the world. The book uses contemporary political theory (especially the works of Deleuze and Guattari) to develop an ontological account of speed, showing how its effects are frequently far more complex and surprising than we might expect. The result is an attempt to craft a way of engaging with global acceleration that might help avoid the dangers of speed, while embracing the possibilities it provides us with to produce a safer, more egalitarian, democratic and pluralistic world.
World politics can be understood, simply, as Who Gets What, Where and How? (globally) to borrow a title from a famous old book by Harold Lasswell. International relations are a critical level in that business of determining who gets what across the world. Decisive things take place at the international level, and they directly or indirectly affect all our lives: war, trade, and the provision (or not) of human rights for example. This is why the practice of international relations matter. The reason academic International Relations matter is because it is the subject that asks the most fundamental questions about the politics of who gets what and how, and in the biggest political arena of all.
While deeply engaged with history, this book does not simply narrate the history of Orthodox Christianity as a world religion, nor does it address theological issues or cover all the individual trajectories of each subgroup or subdivision of the faith. Orthodox Christianity is the object of the analysis, but author Victor Roudometof speaks to a broader audience interested in culture, religion, and globalization. Roudometof argues in favor of using globalization instead of modernization as the main theoretical vehicle for analyzing religion, displacing secularization in order to argue for multiple hybridizations of religion as a suitable strategy for analyzing religious phenomena. It offers Orthodox Christianity as a test case that illustrates the presence of historically specific but theoretically distinct glocalizations, applicable to all faiths.
Most of the essays suggest a great variation in the manner in which American cultural influences are appropriated within specific European countries. Such appropriation is conditioned by the local needs and perceptions as well as the way local elites employ Americanization in order to bolster their own context specific political agendas. This variation suggests that Americanization is a label frequently employed to describe the more multifaceted and complex process of globalization. This collection of essays will be of special interest to students and scholars involved with Cultural Studies, Sociology, and European Studies.
Prior to 1820, local nationalism was influenced by the Enlightenment, though later it came to be developed on an ethnonational basis. In the post-1830 Balkans, citizenship rights were subordinated to ethnic nationalism, according to which membership to a nation is accorded on the basis of church affiliation and ethnicity. In the 19th and 20th centuries, the discourse of nationhood was institutionalized by the native intelligentsia of the Balkan states. In the first half of the 20th century, the efforts of Balkan states to achieve national homogenization produced interstate rivalry, forced population exchanges, and discrimination against minority groups. While the Cold War helped contain some of these problems, the post-1989 period has seen a return of these issues to the forefront of the Balkan political agenda.
One of the most thought-provoking books ever written about the Middle East, From Beirut to Jerusalem remains vital to our understanding of this complex and volatile region of the world. Three-time Pulitzer Prize winner Thomas L. Friedman drew upon his ten years of experience reporting from Lebanon and Israel to write this now-classic work of journalism. In a new afterword, he updates his journey with a fresh discussion of the Arab Awakenings and how they are transforming the area, and a new look at relations between Israelis and Palestinians, and Israelis and Israelis.
Rich with anecdote, history, analysis, and autobiography, From Beirut to Jerusalem will continue to shape how we see the Middle East for many years to come.
"If you're only going to read one book on the Middle East, this is it."--Seymour M. Hersh