Morrill also marshals the work of many scholars concerning the concept of anamnesis which has proven crucial to the progress of ecumenical dialogues on Church order and the Eucharist. The effort is to understand how the Church's liturgical commemoration of God's salvific deeds in history, especially in Jesus, allows for neither a timeless form of religious piety nor a ritualism detached from the commerce of life in the world. A concluding investigation of the relationship between anamnesis and eschatology leads to further considerations about the dialectical character of the praxis of faith. Anamnesis as Dangerous Memory, while written in the field of systematic theology, offers a fresh perspective and framing of the issues for readers of Christian ethics and moral theology.
Chapters are "The Promise and Challenges in the Renewal of the Eucharistic Liturgy," "Johann Baptist Metz's Political Theology of the Subject," "Alexander Schmemann's Liturgical Theology: Joyous, Thankful Remembrance of the Kingdom of God," "Christian Memory: Anamnesis of Christ Jesus," and "Conclusion."
Bruce T. Morrill, SJ, holds the Edward A. Maloy Chair of Catholic Studies in the divinity school at Vanderbilt University where he is also Professor of Theological Studies. In addition to numerous journal articles, book chapters, and reviews, he has published several books, most recently Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament (Paulist Press, 2012). His most recent book with liturgical Press is Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death Pueblo/Liturgical Press, 2009)."
The Cultural World of the Prophets relates the first reading and responsorial psalm to the Gospel as intended by the architects of the Lectionary. It will encourage readers to pursue further in-depth study when the opportunity presents itself and help them appreciate the specific meanings of the first reading and responsorial psalm in their own right.
John J. Pilch, PhD, teaches Scripture at Georgetown University. His book, The Cultural Dictionary of the Bible won The Catholic Press Association Award for 2000. His other The Liturgical Press publications include The Cultural World of Jesus series, The Cultural World of the Apostles series, The Triduum and Easter Sunday: Breaking Open the Scriptures, Choosing a Bible Translation, Galatians and Romans in The Collegeville Bible Commentary, and articles in The Modern Catholic Encyclopedia, The Collegeville Pastoral Dictionary of Biblical Theology, and The Bible Today.
Following the model of editor R. Kevin Seasoltz's Living Bread, Saving Cup: Readings on the Eucharist, this ecumenical collection will forward the teaching and study of the rites of Christian initiation by gathering in one volume the significant contributions of many of the most important scholars working in the field. The contributors are Aidan Kavanagh, Georg Kretschmar, Adela Yarbro Collins, Gabriele Winkler, Paul F. Bradshaw, Jean Laporte, Joseph L. Levesque, Frank C. Quinn, Paul Turner, Laurence H. Stookey, Eugene L. Brand, Bryan D. Spinks, Paul F. X. Covino, and Mark Seale.
Maxwell E. Johnson, an ordained minister of the Evangelical Lutheran Church in America, is assistant professor of liturgy in the School of Theology, St. John's University, Collegeville, Minnesota. He received his doctorate in liturgical studies from the University of Notre Dame."
In The Battle for Middle-earth Fleming Rutledge employs a distinctive technique to uncover the theological currents that lie just under the surface of Tolkien's epic tale. Rutledge believes that the best way to understand this powerful "deep narrative" is to examine the story as it unfolds, preserving some of its original dramatic tension. This deep narrative has not previously been sufficiently analyzed or celebrated. Writing as an enthusiastic but careful reader, Rutledge draws on Tolkien's extensive correspondence to show how biblical and liturgical motifs shape the action. At the heart of the plot lies a rare glimpse of what human freedom really means within the Divine Plan of God. The Battle for Middle-earth surely will, as Rutledge hopes, "give pleasure to those who may already have detected the presence of the sub-narrative, and insight to those who may have missed it on first reading."