In the shadow of Old Sarum he sits. Salisbury is in sight. It slopes slowly from the old to the new. Now hungry and not too sure what to do about the rue he concludes…
‘I can live with the hunger for a bit… but the thirst I can’t.’
He finds a thrown water bottle and heads into town down a road sloping into Salisbury. Just short of the town, he passes by a park and spots a fountain. He doesn’t think he just drinks, with thirsty urgency. He rinses then fills up his bottle.
Rote returns to his hideaway without even venturing into the town proper. He’s pickled by the predicament. He’s embarrassed. His pride is really riding him. He’s unable to make eye contact with people passing by.
Back at the bench he crawls back into the bushes when no one's looking. He pulls out his orange plastic bag and his basically brand new sleeping bag that after last night looks old.
It’s not even midday yet.
He doesn’t want anyone to see him. He has no money. He has no food. He has water. He has a briar bush for a home. It’s wet and always leaking. It’s infested with all sorts of crawling things. And there’s garbage strewn here and there. Some of it is blown in and then torn by dogs.
He’s fraught with the facts—he’s fucked.
That afternoon and night he stays burrowed in his bane going insane, wrestling with his dilemma. He’s haunted and daunted by his hunger. He tries to ignore his starving stomach.
He tries to hide his pride.
The following morning he awakes slobbered with saliva, washed with froth from another friendly face, truly a restoring grace. Those dogs delight him in their exuberance upon discovering a bushwhacked bum. Aye, a found friend, wagging him well with a non-judgmental manner. It means a whole lot. They in their way, help to raise Rote’s spirits by letting him know it’s okay and to keep his chin up.
Upon packing his pack with his makeshift shack, he burrows them back away and begins his day. Out from behind his bespoken bench he crosses the park. Onto the road he strolls, stirring up a sense of purpose to feed his belly and starve his pride. His pride is like a life preserver; it will buoy him back on track.
He passes through the subterranean pedestrian passage under the roundabout of traffic alongside the Avon River. He continues along the road now into Salisbury proper. Only to be stopped by his propped pride, a pill still too ill to swallow. He returns to wallow.
Back in his burrow with a deep furrow, he struggles with it all. Oh his pride. And as the day turns into night he struggles some more. Unable to sleep, racked with rancour for the heel he has to hallow.
As the sun rises so his spirits, and by the lavish licking, he surrenders too. It brings a smile to his face.
Hunger soon supersedes all qualms with his pride. He proceeds to Salisbury proper. He’s struggled enough and to no end, with the thought and the need thereof of begging. And boy is it a proud pill to swallow. It’s in his best interest. At that point, he doesn’t see any other way of collecting coins to curb his hunger pangs and his tobacco withdrawals... great motivating factors for sure.
He’s desperate. He’s defiantly delayed any render to surrender that in turn will chide his pride. He tries to fend the facts, but faced with them there really is no other possible play.
He’s forced to say,
“Excuse me… but can you spare some change.”
A truly inspired story steeped in history that starts with Rote sending his manuscript overseas to London England.
This book for the first time collects the various ancient accounts of the martydoms of Peter and Paul, which number more than a dozen, along with more than forty references to the martyrdoms from early Christian literature. At last a more complete picture of the traditions about the deaths of Peter and Paul is able to emerge.
Features: Greek, Latin, and Syriac accounts from antiquity translated into English Introductions and notes for each text Original texts are produced on facing pages for specialists
Evagrius exerted a striking impact on the development of spirituality, of Origenism, and of the spiritual interpretation of the Bible in Greek, Syriac, and Latin Christianity. This English translation of the most complete Syriac version of Kephalaia Gnostika makes Evagrius Ponticus's thoughts concerning reality, God, protology, eschatology, anthropology, and allegorical exegesis of Scripture widely available.
Features: English translation of the longer Syriac version discovered by Antoine Guillaumont Commentary provides an integrated analysis of Evagrius's ascetic and philosophical writings Extensive introduction on the importance of Evagrius and the context of his writings
The Refutation of All Heresies (ca. 225 CE) is a treasure-trove of ancient philosophy, astrology, medicine, magic, Gnostic thought, numerology, heresiography, ecclesial politics, and early Christian studies in general. Offered here for the first time in almost a century is a full English translation, along with a newly-edited Greek text, extensive notes, and a thorough introduction.
Features:A full English translation with extensive notes Newly edited Greek text that avoids the pitfalls of the most recent edition A thorough-going introduction that addresses the questions of authorship, date, and audience, as well as the purpose of the book, its organization, method, and importance for Gnostic studies
Designed particularly for undergraduate courses in theology and religion, the Westminster History of Christian Thought series offers reliable and accessible introductions to Christian thought for each major period in Christian history--the early church, the medieval era, the Reformation, the modern age, and the contemporary period--and concludes with a volume on American religious thought.
He writes, for example, about the naked youths in the villa of the Mysteries. On the walls of a villa in Pompeii, a famous mural depicts a naked male reading from a scroll, a look of wonder on his face. A naked youth again appears in the Gospel of Mark, abandoning his garment and fleeing naked when apprehended during Jesus' arrest. A similar youth appears in the Secret Gospel of Mark. These youths, Meyer proposes, serve as an image of religious initiation, candidates for the mysteries of Dionysus or of Christ.
This is one of the many aspects of the secret gospels that Meyer examines with expert insight and creativity. Topics range from gender and infancy stories to discipleship and the relationship of the Gospel of Thomas to Islamic literature. Meyer's spellbinding readings of these materials offer fresh understandings of the canonical gospels.
Marvin Meyer is Griset Professor of Bible and Christian Studies, and Director of the Albert Schweitzer Institute at Chapman University, Orange, California. He is author of The Secret Teachings of Jesus: Four Gnostic Gospels and The Gospel of Thomas: The Hidden Sayings of Jesus, and co-editor of Jesus Then and Now (Trinity Press International).