Sabbatai Ṣevi: The Mystical Messiah, 1626–1676

Princeton University Press
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Gershom Scholem stands out among modern thinkers for the richness and power of his historical imagination. A work widely esteemed as his magnum opus, Sabbatai Ṣevi offers a vividly detailed account of the only messianic movement ever to engulf the entire Jewish world. Sabbatai Ṣevi was an obscure kabbalist rabbi of seventeenth-century Turkey who aroused a fervent following that spread over the Jewish world after he declared himself to be the Messiah. The movement suffered a severe blow when Ṣevi was forced to convert to Islam, but a clandestine sect survived. A monumental and revisionary work of Jewish historiography, Sabbatai Ṣevi details Ṣevi's rise to prominence and stands out for its combination of philological and empirical authority and passion. This edition contains a new introduction by Yaacob Dweck that explains the scholarly importance of Scholem's work to a new generation of readers.
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About the author

Gershom Scholem (1897–1982) was one of the most important Jewish intellectuals of the twentieth century and the father of the academic study of Jewish mysticism. He was a professor at the Hebrew University in Jerusalem. Yaacob Dweck is associate professor of history and Judaic studies at Princeton University. He is the author of The Scandal of Kabbalah (Princeton).
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Additional Information

Publisher
Princeton University Press
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Published on
Sep 20, 2016
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Pages
1096
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ISBN
9781400883158
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Language
English
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Genres
History / Historiography
Religion / History
Religion / Judaism / General
Religion / Judaism / History
Religion / Judaism / Kabbalah & Mysticism
Social Science / Jewish Studies
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This content is DRM protected.
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Eligible for Family Library

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Gershom Scholem
Edith H. Beer
Hannah Arendt
Few people thought as deeply or incisively about Germany, Jewish identity, and the Holocaust as Hannah Arendt and Gershom Scholem. And, as this landmark volume reveals, much of that thinking was developed in dialogue, through more than two decades of correspondence.
Arendt and Scholem met in 1932 in Berlin and quickly bonded over their mutual admiration for and friendship with Walter Benjamin. They began exchanging letters in 1939, and their lively correspondence continued until 1963, when Scholem’s vehement disagreement with Arendt’s Eichmann in Jerusalem led to a rupture that would last until Arendt’s death a dozen years later. The years of their friendship, however, yielded a remarkably rich bounty of letters: together, they try to come to terms with being both German and Jewish, the place and legacy of Germany before and after the Holocaust, the question of what it means to be Jewish in a post-Holocaust world, and more. Walter Benjamin is a constant presence, as his life and tragic death are emblematic of the very questions that preoccupied the pair. Like any collection of letters, however, the book also has its share of lighter moments: accounts of travels, gossipy dinner parties, and the quotidian details that make up life even in the shadow of war and loss.
In a world that continues to struggle with questions of nationalism, identity, and difference, Arendt and Scholem remain crucial thinkers. This volume offers us a way to see them, and the development of their thought, anew.
Gershom Scholem
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