Between the Testaments

Fortress Press
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In most Bibles the period between the Old and the New Testaments is represented by a single blank page which, perhaps, has symbolic significance. 'From Malachi to Matthew' has for long remained vague and unfamiliar to many readers of the Scriptures. Many mysteries remain, but in recent times much light has been cast on this whole period. Exciting new insights have been provided by the writings of numbers of scholars and by some remarkable archaeological discoveries. The discovery of the Dead Sea Scrolls caught the popular imagination and engaged the attention of worldwide scholarship. In this small volume an attempt is made to review these years in the light of recent study and discoveries and in particular to assess the religious contribution made by that rather strange company of men known as 'the apocalyptists'. The purpose of this book is selective rather than exhaustive, indicating the part which the apocalyptists had to play within the religious development of Judaism and in the preparation of men's minds for the coming of Christianity.
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Additional Information

Publisher
Fortress Press
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Published on
Dec 31, 1972
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Pages
176
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ISBN
9781451405538
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Language
English
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Genres
Religion / Biblical Studies / General
Religion / Judaism / History
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Content Protection
This content is DRM protected.
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Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of "survivals," or syncretism, but rather as a "polycultural" cutting and pasting from a transnational array of ideas, books, rituals, and social networks.
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