In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white “ladies.” Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities.
Medical Bondage moves between southern plantations and northern urban centers to reveal how nineteenth-century American ideas about race, health, and status influenced doctor-patient relationships in sites of healing like slave cabins, medical colleges, and hospitals. It also retells the story of black enslaved women and of Irish immigrant women from the perspective of these exploited groups and thus restores for us a picture of their lives.
From the evidence that has survived in manuscripts of and related to the Problemata, two narratives emerge: a chronicle of the earnest attempts of medieval medical theorists and natural philosophers to understand the cause of homosexual desires and pleasures in terms of natural processes, and an ongoing debate as to whether the sciences were equipped or permitted to deal with such subjects at all. Mining hundreds of texts and deciphering commentaries, indices, abbreviations, and marginalia, Joan Cadden shows how European scholars deployed a standard set of philosophical tools and a variety of rhetorical strategies to produce scientific approaches to sodomy.
In Brief History of Bad Medicine, Robert M. Youngson and Ian Schott have written the definitive account of medical mishap in modern and not-so- modern times. From famous quacks to curious forms of sexual healing, from blunders with the brain to drugs worse than the diseases they are intended to treat, the book reveals shamefully dangerous doctors, human guinea pigs, and the legendary surgeon who was himself a craven morphine addict.
Exploring the line between the comical and the tragic, the honest mistake and the intentional crime, Brief History of Bad Medicine illustrates once and for all that you can't always trust the people in white coats.
When Stevie’s social worker tells Cathy, an experienced foster carer, that Stevie, 14, is gender fluid she isn’t sure what that term means and looks it up.
Stevie, together with his younger brother and sister, have been brought up by their grandparents as their mother is in prison. But the grandparents can no longer cope with Stevie’s behaviour so they place him in care.
Stevie is exploring his gender identity, and like many young people he spends time online. Cathy warns him about the dangers of talking to strangers online and advises him how to stay safe. When his younger siblings tell their grandmother that they have a secret they can’t tell, Cathy is worried. However, nothing could have prepared her for the truth when Stevie finally breaks down and confesses what he’s done.