In light of recent debates concerning the intersecting secularisation of religion and (usually Christian-based) the sacralisation of politics, "Clerical Fascism" in Interwar Europe approaches such conundrums from an alternative perspective: How, in Europe between the wars, did Christian clergy, laity and institutions respond to the rise of national fascist movements? In doing so, this volume provides case studies from the vast majority of European countries with analyses that are both original in intent and comprehensive in scope. In dealing with the relationship of various interwar fascist movements and their respective national religious institutions, this edited collection promises to significantly contribute to relevant academic historiographies; and as such, will appeal to a wide readership.
This book was previously published as a special issue of Totalitarian Movements and Political Religions.
Revised by Gordon Martel, this new 3rd edition accommodates recent research and an expanded further reading section.
It shows how Christian Democratic parties became the dominant political force in postwar Western Europe, and how the European People's Party is currently the largest group in the European Parliament. CD parties and political leaders like Adenauer, Schuman and De Gasperi played a particularly important role in the evolution of the 'core Europe' of the EEC/EC after 1945.
Key chapters address the same questions about the parties' membership and social organization; their economic and social policies; and their European and international policies during the Cold War. The book also includes two survey chapters setting out the international political context for CD parties and comparing their postwar development, and two chapters on their transnational party cooperation after 1945.
This is the companion volume to Political Catholicism in Europe 1918-1945.
Further on, the book analyzes the gradual process of radicalization and politicization by a second generation of Saxon eugenicists in conjunction with the rise of an equally indigenous fascist movement. The Saxon case-study offers valuable insights into why an ethnic minority would seek to re-entrench itself behind the race-hygienic walls of a "eugenic fortress", as well as the influence that home nations had upon its design.
Georgescu?s work is ground-breaking in the sense that the history of this uprooted community is usually handled with extreme sensitivity, and serious (and critical) research into Transylvanian Saxon involvement with Nazism has been scant, until now.