This book translates the full text of Manduzio’s Diary from the original Italian into English, making it available at last to a wider public. After providing a social and historical framework for the trajectory of this remarkable man, it retraces Manduzio’s mystical visions and spiritual development, as well as his struggle to create and maintain a Jewish community in a remote corner of Apulia at a time when Fascism was taking hold of Italy. It also shows how the text fits in the context of religious conversion narratives and of literary studies, thus shedding a fresh and fascinating light on the subject.
This book will be of interest to specialists of autobiography, Jewish studies, Italian studies, and cultural studies. The Diary’s literary qualities and riveting story-telling will also make it a must-read for general audiences.
George Packer's maternal grandfather, George Huddleston, was a populist congressman from Alabama in the early part of the century--an agrarian liberal in the Jacksonian mold who opposed the New Deal. Packer's father was a Kennedy-era liberal, a law professor and dean at Stanford whose convictions were sorely--and ultimately fatally--tested in the campus upheavals of the 1960s. The inheritor of two sometimes conflicting strains of the great American liberal tradition, Packer discusses the testing of ideals in the lives of his father and grandfather and his own struggle to understand the place of the progressive tradition in our currently polarized political climate. Searching, engrossing, and persuasive, Blood of the Liberals is an original, intimate examination of the meaning of politics in American lives.
By examining women's conversion experiences, the author provides a corrective to the much popularized TV evangelism. She examines the stories U.S. women have told of their profound realization of their sinfulness and the necessity of turning to God's grace and love for forgiveness.
When three-month-old Lia Lee Arrived at the county hospital emergency room in Merced, California, a chain of events was set in motion from which neither she nor her parents nor her doctors would ever recover. Lia's parents, Foua and Nao Kao, were part of a large Hmong community in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, traditionally a close-knit and fiercely people, have been less amenable to assimilation than most immigrants, adhering steadfastly to the rituals and beliefs of their ancestors. Lia's pediatricians, Neil Ernst and his wife, Peggy Philip, cleaved just as strongly to another tradition: that of Western medicine. When Lia Lee Entered the American medical system, diagnosed as an epileptic, her story became a tragic case history of cultural miscommunication.
Parents and doctors both wanted the best for Lia, but their ideas about the causes of her illness and its treatment could hardly have been more different. The Hmong see illness aand healing as spiritual matters linked to virtually everything in the universe, while medical community marks a division between body and soul, and concerns itself almost exclusively with the former. Lia's doctors ascribed her seizures to the misfiring of her cerebral neurons; her parents called her illness, qaug dab peg--the spirit catches you and you fall down--and ascribed it to the wandering of her soul. The doctors prescribed anticonvulsants; her parents preferred animal sacrifices.