Christchurch Ruptures

BWB Texts

Book 38
Bridget Williams Books
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The devastating earthquake that hit Christchurch in 2011 did more than rupture the surface of the city, argues historian Katie Pickles. It created a definitive endpoint to a history shaped by omission, by mythmaking, and by ideological storytelling.

In this multi-layered BWB Text, Pickles uncovers what was lost that February day, drawing out the different threads of Christchurch’s colonial history and demonstrating why we should not attempt to knit them back together. This is an incisive analysis of the way a city’s character is interlinked with its geo-spatial appearance: when the latter changes, so too must the former.
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About the author

Katie Pickles is Professor of History at the University of Canterbury and President of the New Zealand Historical Association. Katie graduated as a senior scholar with a double major in History and Geography from the University of Canterbury in 1989. After working as the editor of Canta, she undertook postgraduate study at the University of British Columbia in Vancouver, where she completed a first class MA in 1991. In 1996 her PhD was granted by McGill University in Montreal. Katie returned to Canterbury to lecture in New Zealand women’s/feminist history. Katie is the author of two monographs and she has edited three scholarly collections. She has published over 40 essays and journal articles on a variety of topics.
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Additional Information

Publisher
Bridget Williams Books
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Published on
Mar 15, 2016
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Pages
198
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ISBN
9780908321308
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Language
English
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Genres
History / Australia & New Zealand
Social Science / Disasters & Disaster Relief
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Content Protection
This content is DRM protected.
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Contact Zones locates Canadian women's history within colonial and imperial systems. As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter -- the so-called "contact zone" -- between Aboriginals and newcomers. Some women were able to transgress the bounds of social expectation, while others reluctantly conformed to them.

Aboriginal women such as E. Pauline Johnson, Bernice Loft, and Ethel Brant Monture shaped identities for themselves in both worlds. By recognizing the necessity to "perform," they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women's bodies. Missionaries, for example, preached the virtues of Christian conjugality over mixed-race and polygamous marriages, especially those that hadn't been ratified by the church. The Department of Indian Affairs agents withheld treaty payments or removed the children of Aboriginal women who did not "properly" perform their duties as wives and mothers. In short, Aboriginal women were expected to consent to moral, sexual, and marital rules that white women were already beginning to contest.

Contact Zones draws upon a vast array of primary sources to provide insight into the ubiquity and persistence of colonial discourse, and to demonstrate how it ultimately was an embodied experience. Above all, it shows how the colonial enterprise was about embodied contacts. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules --- these are the questions at the heart of this provocative book.

Jean Barman's chapter from Contact Zones, "Aboriginal Women on the Streets of Victoria: Rethinking Transgressive Sexuality during the Colonial Encounter', won the award from the Canadian Committee on the History of Sexuality.

Cecilia Morgan's "Performing for 'Imperial Eyes': Bernice Loft and Ethel Brant Monture, Ontario, 1930s-60s" from Contact Zones, was awarded the Hilda Neatby Prize in Canadian Women's History.

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