Church Caritas Ministry in the Perspective of Caritas-Theology and Catholic Social Teaching

Univerzita Palackého v Olomouci
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Charitable services are sometimes held up as a “shop window” and Catholic social teaching as the “best kept secret” of the Church. Reaching far beyond the usual writings on this topic, the authors from four European topic relevant institutes attempt to formulate the inter-relation between these two spheres or missions of the Church in relation to the outside world, the importance of which is only tentatively questioned. Giampietro Dal Toso, current secretary of the Papal Council COR UNUM, points to the theological inspiration of the Motu Proprio “Intima ecclesiae natura” to show the dramatic change in the position of the charitable service within the Church Magisterium. Heinrich Pompey, distinguished scholar and proponent of Charitable Service Studies (Caritaswissenschaft) in Freiburg (Germany) and Olomouc (Czech Republic) presents an exquisite model for conceptualisation of Charity-Theology. Rainer Gehrig, representative of Charitable Service Studies in Murcia (Spain) delivers a survey of the details and differences in emphasis put on the charitable service and Catholic Social Teaching, as well as a summary of academic institutes which offers an opportunity to study and explore the charitable services. Jakub Doležel, representative of Charitable Service Studies in Olomouc (Czech Republic) tables a model of integral caritas practice which maintains the balance between both courses of socio-pastoral mission.
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Publisher
Univerzita Palackého v Olomouci
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Published on
Dec 31, 2015
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Pages
184
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ISBN
9788024446134
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Best For
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Language
English
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Genres
Religion / Christian Life / Social Issues
Religion / Christian Ministry / Pastoral Resources
Religion / Christian Theology / Ecclesiology
Religion / Christianity / Catholic
Religion / Ethics
Religion / Theology
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This content is DRM protected.
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From the renowned and best-selling author of A History of God, a sweeping exploration of religion and the history of human violence.

For the first time, religious self-identification is on the decline in American. Some analysts have cited as cause a post-9/11perception: that faith in general is a source of aggression, intolerance, and divisiveness—something bad for society. But how accurate is that view? With deep learning and sympathetic understanding, Karen Armstrong sets out to discover the truth about religion and violence in each of the world’s great traditions, taking us on an astonishing journey from prehistoric times to the present.

While many historians have looked at violence in connection with particular religious manifestations (jihad in Islam or Christianity’s Crusades), Armstrong looks at each faith—not only Christianity and Islam, but also Buddhism, Hinduism, Confucianism, Daoism, and Judaism—in its totality over time. As she describes, each arose in an agrarian society with plenty powerful landowners brutalizing peasants while also warring among themselves over land, then the only real source of wealth. In this world, religion was not the discrete and personal matter it would become for us but rather something that permeated all aspects of society. And so it was that agrarian aggression, and the warrior ethos it begot, became bound up with observances of the sacred.

In each tradition, however, a counterbalance to the warrior code also developed. Around sages, prophets, and mystics there grew up communities protesting the injustice and bloodshed endemic to agrarian society, the violence to which religion had become heir. And so by the time the great confessional faiths came of age, all understood themselves as ultimately devoted to peace, equality, and reconciliation, whatever the acts of violence perpetrated in their name.

Industrialization and modernity have ushered in an epoch of spectacular and unexampled violence, although, as Armstrong explains, relatively little of it can be ascribed directly to religion. Nevertheless, she shows us how and in what measure religions, in their relative maturity, came to absorb modern belligerence—and what hope there might be for peace among believers of different creeds in our time.

At a moment of rising geopolitical chaos, the imperative of mutual understanding between nations and faith communities has never been more urgent, the dangers of action based on misunderstanding never greater. Informed by Armstrong’s sweeping erudition and personal commitment to the promotion of compassion, Fields of Blood makes vividly clear that religion is not the problem.
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