मृत्युञ्जय भारत

Suruchi Prakashan
23

Umakant Keshav Apte (Baba Saheb Apte) was the first Pracharak of Rashtriya Swayamsewak Sangh (RSS). In 1930 when Dr. Hedgewar joined Satyagraha, he gave Babasaheb Apte the responsibility of Shakha working. In 1931, Baba Saheb officially became whole timer swayamsewak and he didn't rest until his death in July 1972. During these years he inspired so many karyakartas and young volunteers including Anantrao Gokhale, Nanaji Deshmukh, Pt. Deendayal Upadhyay and many more to dedicate their lives for nation building. He was not only hard working and dedicated but also very learned and educated. He read innumerable books and his in-depth knowledge was reflected in his speeches and articles. His speeches were very thought -provoking, simple and they touched the hearts of audience. He gave new dimension and direction to old beliefs. This book is collection of Baba Saheb's thoughts, point of views on various subjects which would, for sure, motivate the readers.
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Additional Information

Publisher
Suruchi Prakashan
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Published on
Dec 1, 2013
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Pages
338
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ISBN
9788189622886
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Best For
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Language
Hindi
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Genres
Philosophy / General
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Content Protection
This content is DRM protected.
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संघ संस्थापक प॰पू॰ डॉ॰ हेडगेवार जी के देहावसान के पश्चात् 1940 में पूजनीय माधवराव सदाशिवराव गोलवलकर (श्री गुरूजी) राष्ट्रीय स्वयंसेवक संघ के द्वितीय सरसंघचालक बनेI प्रतिभासम्पन्न व्यक्तित्व, तेजस्वी व ऋषितुल्य  जीवन, निर्भय, अडिग, कुशल नेतृत्व, दूर-दृष्टि, सादगी, परिश्रम, आत्मीयता व संवेदनशीलता - श्रीगुरुजी इन गुणों से ओतप्रोत थेI लाखों स्वयंसेवकों के ह्रदय पर श्रीगुरुजी के स्नेही व प्रेरणादायक व्यक्तित्व ने अनूठी छाप छोड़ीI

विभिन्न विषयों पर श्रीगुरूजी की  सटीक व संतुलित दृष्टि थीI लगभग एक दशक पूर्व उनके विचारों, लेखों, भाषणों तथा संस्मरणों का संग्रह ‘श्रीगुरुजी समग्र ’ 12 खण्डों में प्रकाशित हुआI समग्र दर्शन में विभिन्न समसामयिक तथा राष्ट्रीय महत्व के विषयों पर उनके विचार समाहित हैंI समय समय पर उठने वाले प्रश्नों तथा समस्याओं का समाधान भी इस समग्र का विषय हैI ‘श्रीगुरुजी समग्र ’ का संक्षिप्त दर्शन है - ‘श्रीगुरुजी - दृष्टि और दर्शन’  

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