Race, Rhetoric, and the Postcolonial

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Race, Rhetoric, and the Postcolonial brings together six scholarly interviews with internationally renowned intellectuals outside of rhetoric and composition whose work has direct implications for scholarship within the discipline. Included are interviews with postcolonial theorist Homi Bhabha, postcolonial feminist and race theorist Gloria Anzaldúa, African American race scholar Michael Eric Dyson, British cultural studies scholar Stuart Hall, Argentinean political theorist Ernesto Laclau, and French philosopher Chantal Mouffe.
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About the author

At the University of South Florida, Gary Olson and Lynn Worsham are Professors of English. Most recently, Olson is the coeditor (with Todd W. Taylor) of Publishing in Rhetoric and Composition, also published by SUNY Press, and Worsham is coeditor (with Susan Jarratt) of Feminism and Composition Studies: In Other Words.

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Additional Information

Publisher
SUNY Press
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Pages
259
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ISBN
9781438415093
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Best For
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Language
English
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Genres
Social Science / Anthropology / Cultural
Social Science / Anthropology / Cultural & Social
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Content Protection
This content is DRM protected.
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Eligible for Family Library

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Winner of the National Book Critics Circle Award for Nonfiction

When three-month-old Lia Lee Arrived at the county hospital emergency room in Merced, California, a chain of events was set in motion from which neither she nor her parents nor her doctors would ever recover. Lia's parents, Foua and Nao Kao, were part of a large Hmong community in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, traditionally a close-knit and fiercely people, have been less amenable to assimilation than most immigrants, adhering steadfastly to the rituals and beliefs of their ancestors. Lia's pediatricians, Neil Ernst and his wife, Peggy Philip, cleaved just as strongly to another tradition: that of Western medicine. When Lia Lee Entered the American medical system, diagnosed as an epileptic, her story became a tragic case history of cultural miscommunication.

Parents and doctors both wanted the best for Lia, but their ideas about the causes of her illness and its treatment could hardly have been more different. The Hmong see illness aand healing as spiritual matters linked to virtually everything in the universe, while medical community marks a division between body and soul, and concerns itself almost exclusively with the former. Lia's doctors ascribed her seizures to the misfiring of her cerebral neurons; her parents called her illness, qaug dab peg--the spirit catches you and you fall down--and ascribed it to the wandering of her soul. The doctors prescribed anticonvulsants; her parents preferred animal sacrifices.

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