Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only--or even primarily--in religious terms.
Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building.
In a new afterword, Roy discusses how Hamas has been affected by changing regional dynamics and by recent economic and political events in Gaza, including failed attempts at reconciliation with Fatah.
In a new afterword, White analyzes the latest political developments, particularly the mass protests surrounding Gezi Park, their impact on Turkish political culture, and what they mean for the future.
US foreign policy is undergoing a dire transformation, forever changing America’s place in the world. Institutions of diplomacy and development are bleeding out after deep budget cuts; the diplomats who make America’s deals and protect its citizens around the world are walking out in droves. Offices across the State Department sit empty, while abroad the military-industrial complex has assumed the work once undertaken by peacemakers. We’re becoming a nation that shoots first and asks questions later.
In an astonishing journey from the corridors of power in Washington, DC, to some of the most remote and dangerous places on earth—Afghanistan, Somalia, and North Korea among them—acclaimed investigative journalist Ronan Farrow illuminates one of the most consequential and poorly understood changes in American history. His firsthand experience as a former State Department official affords a personal look at some of the last standard bearers of traditional statecraft, including Richard Holbrooke, who made peace in Bosnia and died while trying to do so in Afghanistan.
Drawing on newly unearthed documents, and richly informed by rare interviews with warlords, whistle-blowers, and policymakers—including every living former secretary of state from Henry Kissinger to Hillary Clinton to Rex Tillerson—War on Peace makes a powerful case for an endangered profession. Diplomacy, Farrow argues, has declined after decades of political cowardice, shortsightedness, and outright malice—but it may just offer America a way out of a world at war.
How did Hamas grow to be so powerful? Who supports it? What is its future? This essential insight into Hamas answers these questions.
Milton-Edwards and Farrell have between them spent decades researching and reporting from the heartlands of the Hamas movement and gained unrivalled access to the world of Islamic resistance and radical Islam in its potent Palestinian form.
Drawing on their frontline experiences of recent events, their access to secret documents from the western intelligence community and interviews with leaders, militants, and commanders of Hamas' armed battalions, they reveal the full story of Hamas and the future of political Islam in the Middle East.
Milton-Edwards and Farrell show Hamas to be a broad and thus more powerful regional phenomenon than previously thought, and by doing so contend that it is now time to rethink the war and the nature of Islam and its role in the Middle East.
Beverley Milton-Edwards is Professor in the School of Politics, International Studies and Philosophy at Queens University, Belfast. She is the author of books such as Contemporary Politics in the Middle East (2006) and The Israeli-Palestinian Conflict: a People's War (2009). Prize-winning journalist Stephen Farrell is Foreign Correspondent for the New York Times and was previously Middle East correspondent for The Times.
Esra Özyürek looks at how mainstream society marginalizes converts and questions their national loyalties. In turn, converts try to disassociate themselves from migrants of Muslim-majority countries and promote a denationalized Islam untainted by Turkish or Arab traditions. Some German Muslims believe that once cleansed of these accretions, the Islam that surfaces fits in well with German values and lifestyle. Others even argue that being a German Muslim is wholly compatible with the older values of the German Enlightenment.
Being German, Becoming Muslim provides a fresh window into the connections and tensions stemming from a growing religious phenomenon in Germany and beyond.