Lifting the Veil: Why They Hate Us

Fisher King Press
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Lifting The Veil: Why They Hate Us brings awareness to the unconscious and underlying dynamics that are reflected in the history and present day conflicts between the Islamic and Western worlds. The devastation and shock of 9/11 reached every community in America. It raised questions never before considered. Inspired by that event, research became critical to organize our thinking and make sense out of nonsense and organization out of chaos. Political literature addressing the dynamics leading up to the catastrophe of the collapse of the Twin Towers has been prolific as the urgency to understand the Islamic world has increased. International relations theory offers a variety of concepts of why and how nations may respond to one another for expansion, defense or peace. These theories develop with objective quantifiable equations and leave no room for immeasurable, subjective variables. Perception is one of those variables that can not be left out of the equation when looking at what motivates nations and international diplomacy. As Jungian analysts, Gustafson and Kamerling analyze an underlying psychological dynamic that fuels the conflict between the west and the Islamic world. They have distilled information from a variety of readings, interviews, documentaries and personal experiences in the Islamic world.
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About the author

Jane Kamerling, L.C.S.W. is a Diplomate Jungian Analyst and member of the Chicago Society of Jungian Analysts and Interregional Society of Jungian Analysts. She is a faculty member of the C.G. Jung Institute of Chicago and has designed and co-directed the Clinical Training is a senior analyst who has lectured both nationally and internationality on the relationship of Jungian psychology to culture, mythology and religion. She has a full time analytical practice in Chicago.

Fred R. Gustafson, D. Min. is a Diplomate Jungian Analyst (Zurich) and member of the Chicago Society of Jungian Analysts. He is a senior training analyst with the C.G. Jung Institute of Chicago and a clergy member of the Evangelical Lutheran Church in America. He has lectured both nationally and internationally on subjects related to Analytical Psychology and religion. He is the author of The Black Madonna of Einsiedeln: An Ancient Image for Our Present Time, Dancing Between Two Worlds; Jung and the Native American Soul and The Moonlit Path: Reflections on the Dark Feminine.
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Additional Information

Publisher
Fisher King Press
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Published on
May 31, 2012
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Pages
166
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ISBN
9781926715759
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Best For
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Language
English
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Genres
Political Science / Peace
Psychology / Movements / Jungian
Social Science / Islamic Studies
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Content Protection
This content is DRM protected.
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Fred Gustafson
It is not easy to quickly or simply answer the question of what the Black Madonna actually represents. One answer leads to more questions which in turn demand more explanations. A possible reason for this turmoil lies in the difficulty our culture has always had in consciously integrating the feminine side of life, and especially its dark side. Another reason is the nature of the dark feminine itself, which defies attempts to give eternally fixed limits to what she represents. Still, she reflects herself in our personal and collective lives and gives intimations of her most essential meaning through images, myths, dreams, and fantasies. If we are willing to receive and be open to such phenomena, we stand a chance of not only knowing in part what she might represent but, more so, experiencing the healing force she embodies in our time.

This darker aspect of the feminine has throughout history been both feared and sought after, both hated and admired. The Black Madonna of Einsiedeln stands among the many Black Virgins that seem to imagistically express this dark side of the feminine in a creative transformational manner for both the individual and the collective.

Beginning with a history of the Einsiedeln Madonna, Dr. Gustafson broadens his analysis into a psychological and historical examination of the Black Madonna, from her roots in the pagan deity Lilith and the archetype of the Great Mother, to her resurgence as the Virgin in the Middle Ages, to her life today as the unheeded unconscious archetype of the feminine.

Muhammad Farooq-i-Azam Malik
 Al-Qur'an, the Guidance for mankind, is a unique translation of the Holy Qur'an in contemporary American English. It includes the Biography of the Prophet Muhammad, peace be upon him, his mission as a Prophet, his ranking as in the human history. Text is paragraphed by theme and theme is written in the margins on each page for easy reference. Its features include - 

(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all. 

(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people. 

(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text. 

(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message. 

(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.

Fred Gustafson
It is not easy to quickly or simply answer the question of what the Black Madonna actually represents. One answer leads to more questions which in turn demand more explanations. A possible reason for this turmoil lies in the difficulty our culture has always had in consciously integrating the feminine side of life, and especially its dark side. Another reason is the nature of the dark feminine itself, which defies attempts to give eternally fixed limits to what she represents. Still, she reflects herself in our personal and collective lives and gives intimations of her most essential meaning through images, myths, dreams, and fantasies. If we are willing to receive and be open to such phenomena, we stand a chance of not only knowing in part what she might represent but, more so, experiencing the healing force she embodies in our time.

This darker aspect of the feminine has throughout history been both feared and sought after, both hated and admired. The Black Madonna of Einsiedeln stands among the many Black Virgins that seem to imagistically express this dark side of the feminine in a creative transformational manner for both the individual and the collective.

Beginning with a history of the Einsiedeln Madonna, Dr. Gustafson broadens his analysis into a psychological and historical examination of the Black Madonna, from her roots in the pagan deity Lilith and the archetype of the Great Mother, to her resurgence as the Virgin in the Middle Ages, to her life today as the unheeded unconscious archetype of the feminine.

Fred Gustafson
Pierre Teilhard de Chardin and C.G. Jung: Side by Side is an anthology written by authors from different backgrounds, sharing how the lives of Pierre Teilhard de Chardin and Carl Gustav Jung impacted them personally and/or how they understand the relevance of these two men for our present times. Contributors to this fourth volume of the Fisher King Review include: John Dourley, Peter Dunlap, Barbara Faris, Fred R. Gustafson, John Giannini, Richard W. Hanhardt, Robert Henderson, Steven B. Herrmann, Jane A. Kelley, Jon Magnuson, Francisco (Paco) Martorell, Stan V. McDaniel, Dennis L. Merritt, and Laura A. Weber.

Though C.G.Jung and Pierre Teilhard de Chardin never met, their independent intellectual inquiries and courageous researches pushed the personal and collective soul forward and placed both of them at the foreground of needing to understand and integrate on a planetary level the core values of their expansive work.

Both Jung and de Chardin were concerned with science and religion and operated within these paradigms. Both of them shook the world by offering up views, on one hand, of the profound depths of the human psyche and, on the other, presenting a profound re-consideration of evolution as a process leading toward a social unification of the planet.

One used the concept of individuation, the other spoke of evolution. Each took these concepts to a creative depth so much so that the world they lived in either deeply admired or detested them. Both had conflicts in their chosen fields. Jung was a psychologist who used the field of science to explore the religious depths of the human soul by studying mythology, world religions, folk tales, dreams, and human behavior. Chardin used the ground of religion to work in the field of science via paleontology, geology, and physics as he explored a deeper and relevant understanding of evolution.

Though each began from different intellectual platforms, they each crisscrossed into the other’s territory of inquiry and related their ideas to include the full scope of humanity. One went deeply into soul and found matter, whereas, the other went deeply into matter and found soul. In their own ways both spent their careers trying to heal the split between spirit and matter in the weltanschauung of their times reflected in the human psyche and in the general religious views permeating most of Western culture.

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