After the Six-Day War, the return of religious Zionist settlers to biblical Judea and Samaria reframed the struggle over legitimacy. Who decides where in the Land of Israel Jews may live: settlers and rabbis or the government? Israel’s invasion of Lebanon in 1982 provoked the first significant eruption of military disobedience, undermining the authority of the Israel Defense Forces with competing claims of personal conscience.
Ever since the United Nations declared Zionism to be “a form of racism,” Israel has confronted an escalating international assault on its legitimacy. In political, academic, media, and cultural circles it has been demonized as an “apartheid,” even “Nazi,” state that much of the world despises.
These conflicts are explored in this illuminating study of the dilemmas of legitimacy in the world’s only Jewish state and most reviled pariah nation.
A new addition to the Contemporary Society Series from Quid Pro Books.
Public confidence in American criminal courts is at an all-time low. Victims, communities, and even offenders view courts as unable to respond adequately to complex social and legal problems including drugs, prostitution, domestic violence, and quality-of-life crime. Even many judges and attorneys think that the courts produce assembly-line justice.
Increasingly embraced by even the most hard-on-crime jurists, problem-solving courts offer an effective alternative. As documented by Greg Berman and John Feinblatt—both of whom were instrumental in setting up New York’s Midtown Community Court and Red Hook Community Justice Center, two of the nation’s premier models for problem-solving justice—these alternative courts reengineer the way everyday crime is addressed by focusing on the underlying problems that bring people into the criminal justice system to begin with.
The first book to describe this cutting-edge movement in detail, Good Courts features, in addition to the Midtown and Red Hook models, an in-depth look at Oregon’s Portland Community Court. And it reviews the growing body of evidence that the problem-solving approach to justice is indeed producing positive results around the country.
Quality eBook features include linked Notes, active TOC, and proper formatting.
The authors analyze sociological and legal issues surrounding disasters and catastrophic events in their many forms: natural, man-made, environmental, human, local, and global. The project was developed as part of the the Oñati Socio-legal Series supported by the Oñati International Institute for the Sociology of Law, and is now presented by Quid Pro Books in the Contemporary Society Series. Digital formats feature quality ebook formatting, active Contents, and linked chapter endnotes and URLs.
Edith Hahn was an outspoken young woman in Vienna when the Gestapo forced her into a ghetto and then into a slave labor camp. When she returned home months later, she knew she would become a hunted woman and went underground. With the help of a Christian friend, she emerged in Munich as Grete Denner. There she met Werner Vetter, a Nazi Party member who fell in love with her. Despite Edith's protests and even her eventual confession that she was Jewish, he married her and kept her identity a secret.
In wrenching detail, Edith recalls a life of constant, almost paralyzing fear. She tells how German officials casually questioned the lineage of her parents; how during childbirth she refused all painkillers, afraid that in an altered state of mind she might reveal something of her past; and how, after her husband was captured by the Soviets, she was bombed out of her house and had to hide while drunken Russian soldiers raped women on the street.
Despite the risk it posed to her life, Edith created a remarkable record of survival. She saved every document, as well as photographs she took inside labor camps. Now part of the permanent collection at the Holocaust Memorial Museum in Washington, D.C., these hundreds of documents, several of which are included in this volume, form the fabric of a gripping new chapter in the history of the Holocaust—complex, troubling, and ultimately triumphant.