The empirical landscape of this book is the contentious political and legal battle over California welfare reform in the early 1970s. Within the context of American pluralism and constitutionalism, and from an analytical perspective, this study examines the professional and institutional character of group legal representation for the poor as a strategy for political empowerment and social change. While grounded in political and legal history, the study’s conceptual approaches primarily draw on ideas from political science and theory about political representation, and from writings in legal ethics and legal education on professional role responsibilities in the legal representation of people and the groups they are a part of.
These principal thematic points emerge, and are supported by prodigious empirical research, experience, and theory: (1) Social cause lawyering is a systemic necessity for the democratic and equitable functioning of our governing institutions; (2) the client constraints on the role of lawyers for groups or causes have more to do conceptually with understandings about the nature of representation than the applicability of ethical or procedural rules; and (3) the political consequences of such legal advocacy are variable and potentially contradictory. Exploring these dilemmas through the story of anti-poverty representation and reform, the author provides a meaningful context to consider the legal representation of the poor beyond mere lawsuits, legal doctrine, and the ubiquitous popular image of the "welfare queen."
The book also features an extended, fascinating, and telling interview with then-Governor Reagan about his plans for welfare reform and the roadblocks and stories he encountered along the way. This new book develops the research and theory first documented in the author's much-cited but formally unpublished Berkeley doctoral dissertation, entitled "Legal Advocacy and Welfare Reform: Continuity and Change in Public Relief" (1975), which is now finally readily available worldwide--in this extensive revision and fresh look at the seismic changes to welfare systems and conceptions of poverty that began in the 1970s.
Mark N. Aaronson is Emeritus Professor of Law at the University of California, Hastings College of the Law. He joined the UC Hastings faculty in 1992 and was the founding director of its Civil Justice Clinic. Before entering full-time teaching, he had an extensive career as a civil rights and anti-poverty lawyer, including serving for thirteen years as Executive Director of the San Francisco Lawyers' Committee for Urban Affairs. He earned his law degree from the University of Chicago and holds undergraduate and graduate degrees, including a PhD in political science, from the University of California, Berkeley.
An extraordinary insight into life under one of the world’s most ruthless and secretive dictatorships – and the story of one woman’s terrifying struggle to avoid capture/repatriation and guide her family to freedom.
As a child growing up in North Korea, Hyeonseo Lee was one of millions trapped by a secretive and brutal communist regime. Her home on the border with China gave her some exposure to the world beyond the confines of the Hermit Kingdom and, as the famine of the 1990s struck, she began to wonder, question and to realise that she had been brainwashed her entire life. Given the repression, poverty and starvation she witnessed surely her country could not be, as she had been told “the best on the planet”?
Aged seventeen, she decided to escape North Korea. She could not have imagined that it would be twelve years before she was reunited with her family.
When Bernie Sanders began his race for the presidency, it was considered by the political establishment and the media to be a “fringe” campaign, something not to be taken seriously. After all, he was just an Independent senator from a small state with little name recognition. His campaign had no money, no political organization, and it was taking on the entire Democratic Party establishment.
By the time Sanders’s campaign came to a close, however, it was clear that the pundits had gotten it wrong. Bernie had run one of the most consequential campaigns in the modern history of the country. He had received more than 13 million votes in primaries and caucuses throughout the country, won twenty-two states, and more than 1.4 million people had attended his public meetings. Most important, he showed that the American people were prepared to take on the greed and irresponsibility of corporate America and the 1 percent.
In Our Revolution, Sanders shares his personal experiences from the campaign trail, recounting the details of his historic primary fight and the people who made it possible. And for the millions looking to continue the political revolution, he outlines a progressive economic, environmental, racial, and social justice agenda that will create jobs, raise wages, protect the environment, and provide health care for all—and ultimately transform our country and our world for the better. For him, the political revolution has just started. The campaign may be over, but the struggle goes on.
In 2013 Assata Shakur, founding member of the Black Liberation Army, former Black Panther and godmother of Tupac Shakur, became the first ever woman to make the FBI's most wanted terrorist list.
Assata Shakur's trial and conviction for the murder of a white state trooper in the spring of 1973 divided America. Her case quickly became emblematic of race relations and police brutality in the USA. While Assata's detractors continue to label her a ruthless killer, her defenders cite her as the victim of a systematic, racist campaign to criminalize and suppress black nationalist organizations.
This intensely personal and political autobiography reveals a sensitive and gifted woman. With wit and candour Assata recounts the formative experiences that led her to embrace a life of activism. With pained awareness she portrays the strengths, weaknesses and eventual demise of black and white revolutionary groups at the hands of the state. A major contribution to the history of black liberation, destined to take its place alongside The Autobiography of Malcolm X and the works of Maya Angelou.