Adhan with English Translation

Pak Appz

Iqukethe izikhangisoUkuthenga ngaphakathi nohlelo

Mayelana nalolu hlelo lokusebenza

I-Adhan (isi-Arabhu: أَذَان [ʔaˈðaːn]; futhi ibhalwe ngokuhlukahluka ngokuthi azan, adhaan, athan, adhane (French), azaan (Persian, Dari, Pashto, Bengali, Urdu, and Punjabi), azan (isi-Indonesian nesiMalaysian), kanye nezan ( IsiTurkey), phakathi kwezinye izilimi) ubizo lwamaSulumane oluya emthandazweni (Salah) olushiwo umuezzin ngezikhathi ezinqunyiwe zosuku. Umsuka wegama uthi ʾadhina أَذِنَ okusho "ukulalela, ukuzwa, ukwaziswa". Okunye okususelwe kuleli gama elithi ʾudhun (أُذُن), okusho ukuthi "indlebe".

I-Adhan iphindaphindwa phezulu ukusuka e-mosque kahlanu ngosuku ezinsukwini eziningi kanye nosuku lonke ngamaholide enkolo e-Eid al-Fitr kanye ne-Eid al-Adha, ngokwesiko evela e-minaret. Kuwubizo lokuqala olubiza amaSulumane ukuthi angene e-mosque ukuze akhulekele (i-fard) (i-salah). Ubizo lwesibili, olwaziwa ngokuthi i-iqamah lubiza labo abangaphakathi kwe-mosque ukuthi bafolele ukuqala kwemikhuleko. Inhloso enkulu ngemuva kwezimemezelo ezinomsindo eziningi ze-adhan kuwo wonke ama-mosque ukwenza kutholakale kuwo wonke umuntu isifinyezo esiqondakala kalula senkolelo yamaSulumane. Ezikhathini zanamuhla, kuye kwafakwa izikhulisa-zwi kuma-minarets ngenxa yale njongo. ETurkey kuphela, u-Ezan uvezwa ngezitayela ezinhlanu ezahlukene ngezikhathi ezahlukene; saba, uşşak, hicaz, rast, segah.

I-muezzin (isi-Arabhu: مُؤَذِّن muʾaḏdin) umuntu osho i-Adhan: 470  esemosque. Ngokuvamile ezikhathini zanamuhla, lokhu kwenziwa kusetshenziswa umbhobho: ukuphindaphinda okuthi ngenxa yalokho kusakazwe ezikhulumini ngokuvamile ezibekwe endaweni ephakeme yemithambeka ye-mosque, ngaleyo ndlela kubizwe abaseduze emthandazweni. Nokho, kuma-mosque amaningi, umlayezo ungabuye urekhodwe. Lokhu kungenxa yokuthi "ubizo emthandazweni" kufanele lwenziwe ngokuzwakalayo futhi okungenani izikhathi ezinhlanu ngosuku. Lokhu kuvamise ukwenziwa ngokudlala kabusha "ukubiza emthandazweni" okurekhodiwe ngaphambilini ngaphandle kokuba khona kwe-muezzin. Ngale ndlela, u-opharetha wama-mosque unekhono lokuhlela noma lokuhlanganisa umlayezo futhi alungise ivolumu yomlayezo kuyilapho kungadingeki aqashe i-muezzin yesikhathi esigcwele noma uma ingekho i-muezzin. Kungakho emazweni amaningi amaSulumane, umsindo womthandazo ungafana ncamashi phakathi kwe-mosque eyodwa nenye, kanye naphakathi kwehora leSalah nelinye, njengoba kwenzeka eLondon Central Mosque. Esimeni samaholidi enkolo afana ne-Eid al-Fitr, isibonelo e-Indonesia, lapho i-Kalimah (inkulumo) kufanele iphindaphindwe ngokuzwakalayo usuku lonke, abaqhubi bama-mosque basebenzisa le ndlela yokuqopha ukuze benze i-loping recital ye-Kalimah.

I-muezzin ikhethwa ngenxa yekhono layo lokuphindaphinda i-Adhan ngokucacile, ngezwi elizwakalayo futhi elizwakalayo ukuze wonke amaSulumane ezwe. Lona omunye wemisebenzi ebalulekile e-mosque, njengoba abangane bakhe kanye nomphakathi bethembele kuye ekubizeni kwakhe amaSulumane ukuba eze ukuzokhuleka ebandleni.[amagama we-weasel] U-Imam uhola umkhuleko kahlanu ngosuku. Umuezzin wokuqala ku-Islam kwakunguBilal ibn Rabah, isigqila esikhululiwe sefa lase-Abyssinian.

Sunni
AmaSunni athi i-adhan ayibhalwanga noma yashiwo umprofethi wamaSulumane, uMuhammad, kodwa ngomunye wamaSahabah (abangane bakhe). U-Abdullah ibn Zayd, isahabi kaMuhammad, waba nombono ephusheni lakhe, lapho ubizo lwemikhuleko lwembulwa kuye nguNkulunkulu. Kamuva waxoxela laba ayehamba nabo. Ngaleso sikhathi, lezi zindaba zafinyelela kuMuhammad, owaqinisekisa. Ngenxa yezwi lakhe elimangalisayo uMuhammad wakhetha isigqila sikaHabeshan esasikhululiwe esigama lakhe linguBilal ibn Rabah al-Habashi ukuthi enze isicelo somkhuleko. UMuhammad wakhetha ukubiza kangcono kunokusebenzisa izinsimbi (njengoba zazisetshenziswa amaKristu) nezimpondo (njengamaJuda).

Imithombo yamaShia ithi uMuhammad, ngokomyalo kaNkulunkulu, wayala i-adhan njengendlela yokubiza amaSulumane emthandazweni. I-Shia Islam ifundisa ukuthi akekho omunye umuntu owanikela, noma owayenegunya lokunikela, ekwakhiweni kwe-adhan.

Imithombo yamaShia iphinde ilandisa ukuthi uBilal ibn Rabah al-Habashi, empeleni, wayengumuntu wokuqala ukuphinda i-Adhan ngokuzwakalayo esidlangalaleni phambi kwebandla lamaSulumane.