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Lolu hlelo lokusebenza luqukethe iqoqo leHadees Sharif ngolimi lwesi-Urdu. Lawa ma-ahadee angamaqiniso futhi athathwe kuSahih Bukhari, Sahih Muslim noma Abu Dawood. IHadees e Nabwi / Hadees e Rasool / Hadees e pak ukuze wonke amaSulumane afunde futhi afunde.

I-Ḥadīth (/ ˈhædɪθ / noma / hɑːˈdiːθ /; isi-Arabhu: حديث ḥadīth Isabizwana sesiArabic: [ħadiːθ], pl. kulokho amaSulumane akholelwa ukuthi kuyirekhodi lamagama, izenzo, kanye nokwamukelwa buthule komprofethi ongumSulumane uMuhammad. UHadith uye wabizwa ngokuthi "umgogodla" wempucuko yamaSulumani, futhi ngaphakathi kuleyo nkolo igunya le-hadith njengomthombo wemithetho yezenkolo kanye nokuholwa ngokuziphatha lihamba ngokwesibili kwe-Quran (amaSulumane abamba ukuthi izwi likaNkulunkulu lembulwa kuye isithunywa uMuhammad). Igunya elisemiBhalweni le-hadith livela kwiQuran enikeza amaSulumane amandla okulingisa uMuhammad futhi alalele izahlulelo zakhe (emavesini anjenge-24:54, 33:21). Ngenkathi inani lamavesi aphathelene nomthetho kwi-Quran alingcosana, ama-hadith (ama-hadows / hadis / hades) anikeza ukuqondisa kukho konke okuvela kwimininingwane yezibopho zenkolo (ezinjengoGhusl noma uWudu, iziphambeko zedalat / salah / namaz) izindlela ezifanele zokubingelela kanye nokubaluleka komusa ezigqilazweni. Ngakho-ke "inqwaba enkulu" yemithetho yeShararia (umthetho wamaSulumane) ithathwe kwi-hadith, kune-Quran.

I-Ḥadīth igama lesi-Arabhu lezinto ezinjengentetho, umbiko, i-akhawunti, ukulandisa. Ngokungafani neQuran, akuwona wonke ama-akhawunti amaSulumane akholelwa ukuthi ama-akhawunti e-hadith (noma okungenani hhayi wonke ama-akhawunti e-hadith) ayisambulo saphezulu. UHadith akazange abhalwe phansi ngabalandeli bakaMuhammad ngokushesha nje ngokufa kwakhe kepha izizukulwane eziningi kamuva lapho ziqoqiwe, zahlanganiswa futhi zahlanganiswa zaba yiqembu elikhulu lezincwadi zamaSulumane. Amaqoqo ahlukahlukene we-hasīth azofika ezokwehlukanisa amagatsha ahlukene enkolo yamaSulumane. Baningi amaSulumane anamuhla (abanye babo abazibiza ngamaQuranists kepha amaningi futhi abizwa ngokuthi ama-Deporter) abakholwa ukuthi amaHadith amaningi empeleni angamacebo enziwa owakhiwa ngekhulu lesi-8 nele-9 AD, futhi okuthiwa ngamanga kaMprofethi uMuhammad.

Ngoba ezinye i-hadith zifaka phakathi izitatimende ezingabazekayo futhi eziphikisanayo, ukuqinisekiswa kwe-hadith kwaba ngumkhakha omkhulu wokufunda ku-Islam. Esimweni sayo sakudala i-hadith inezingxenye ezimbili - uchungechunge lwababalisi abadlulise umbiko (isnad), nombhalo oyinhloko wombiko (matn). I-hadith yomuntu ngamunye ihlukaniswa abefundisi bamaSulumane nabagwebi ngezigaba ezinjenge-sahih ("eyiqiniso"), i-hasan ("enhle") noma i-da'if ("ebuthakathaka"). Kodwa-ke, amaqembu ahlukene kanye nezazi ezahlukile zingahlukanisa i-hadith ngokwehlukile.

Ikhophi lesandla le-al-Bukhari, era leMamluk, yekhulu le-13, eGibhithe. Iqoqo le-Adilnor, eSweden.
Phakathi kwabafundi beSunni Islam igama elithi hadith lingafaki kuphela amagama, izeluleko, imikhuba, njll. KaMuhammad, kodwa futhi nalabo bomlingani bakhe. Ku-Shia Islam, i-hadīth iyisifanekisombhalo se-sunnah, amagama nezenzo zomporofidi kanye nomndeni wakhe u-Ahl al-Bayt (I-Twelve Imams kanye nendodakazi yomprofethi, uFatimah / Fatima).

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