رقية حرق الجن العاشق بأمر الله

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Mayelana nalolu hlelo lokusebenza

I-Al-Roqyah: I-ruqyah esemthethweni yokushisa i-jinn yesithandwa nokuphatha ukulimala kwamademoni ngamandla kaNkulunkulu

Akungabazeki ukuthi i-Quran Engcwele iyikhambi nokwelashwa kwalokho okutholwa ngumSulumane kwezifo ezingokwengqondo noma zomzimba. Kubuye kube yisivikelo kulokho akwesabayo ... Njengoba uNkulunkulu uSomandla esho: Sizothumela phansi okuvela eQur’an okungukuphulukisa nesihe samakholwa. {Al-Israa: 82}, wathi uSomandla: Hawu bantu, kufikile kini intshumayelo evela eNkosini yenu, ukuphiliswa kokusemabeleni, ukuholwa kanye nesihawu kwabakholwayo. {UYunus: 57}.

Mayelana neSurat al-Baqarah, ixosha amademoni futhi ichithe imilingo, uNkulunkulu uSomandla evuma, futhi kuyisizathu sokuphulukiswa esweni, ikakhulukazi amavesi amabili okugcina ayo, futhi yonke iQur’an ingukuphulukiswa kwemizimba nezingqondo, futhi kuye kwashiwo ama-hadith amaningi ngobuhle bayo. Futhi uma ufuna okuningi, bhekisa ezincwadini zeSunnah, njenge-Al-Targheeb ne-At-Tarheeb ye-Al-Muntheri, i-Commentary on the Sunnah ka-Al-Baghawi, nezinye.

Lokhu kwaqinisekiswa ngegunya loMprofethi, kwangathi imithandazo kaNkulunkulu nokuthula makube kuye, njengaseSahih Muslim nakwabanye.UMprofethi, kwangathi imithandazo nokuthula kukaNkulunkulu kube kuye, wathi: Ningenzi amakhaya enu abe ngamathuna, ngoba uSathane uhlukanisiwe nendlu enifunda kuyo iSurat Al-Baqarah.

Futhi yena, uNkulunkulu ambusise futhi amuphe ukuthula, wathi: Funda iQur'an, ngoba uSuku loVuko luzofika njengomlamuleli wabangane balo. Funda i-al-Zahrawin: Inkomo nomndeni wakwa-Imran, ngoba bazofika ngoSuku loVuko sengathi bangamafu noma izipoki, noma sengathi bahlukene kabili nezinyoni zeSawwaf, ezikhulumela labo. Funda inkomo, uma wayithatha njengesibusiso wayishiya nosizi, futhi abenzi bemilingo abangamaqhawe abakwazanga. elandiswa Muslim.

Egunyeni lika-Abu Masoud, kwangathi uNkulunkulu angajabula ngaye, wathi: UMprofethi, imithandazo kaNkulunkulu nokuthula makube kuye, uthe: Lowo ofunda amavesi amabili kusukela ekugcineni kweSurat al-Baqarah ngobusuku bezidladla zakhe. Kuchazwe nguBukhari.

ISithunywa sikaNkulunkulu, kwangathi imithandazo nokuthula kukaNkulunkulu kube phezu kwakhe, uthe: Noma ngubani ofunda ivesi lika-al-Kursi uhlele yonke imithandazo ebhaliwe engamvimbeli ukuthi angene eZulwini ngaphandle kokuthi afe. Kuchazwe ngabesifazane namahhashi kumosque omncane weqiniso.

Ngokwegunya likaNu'man bin Bashir ngokugunyazwa nguMprofethi, uNkulunkulu ambusise futhi amuphe ukuthula, wathi: UNkulunkulu wabhala incwadi eminyakeni eyizinkulungwane ezimbili ngaphambi kokuba adale izulu nomhlaba. I-Al-Tirmidhi ilandiswa futhi yaqinisekiswa yi-Al-Albani eSahih Al-Jami Al-Sagheer.

U-Al-Manawi uthe kuFaid Al-Qadeer: Ukuthatha kusho ukuphikelela ekuwufundeni nasekusebenzeni nawo njengesibusiso sanoma ikuphi ukwanda nokukhula.

Futhi umfundi uthe: Ukuyithatha kusho ukuyifunda njalo, ucabangisisa ngezincazelo zayo, futhi usebenze nalokho okuqukethe isibusiso, okusho inzuzo enkulu.

Ngokuqondene nehadith: uNkulunkulu uSomandla akazange asiphoxe isigqila esasivuka phakathi nobusuku savula iSurat Al-Baqarah ne-Al-Imran. Ibibuthakathaka yi-Al-Albani ku-Weak Al-Jameh.

Lokho u-Abu Dharr akubike ngobuhle bakhe ngegunya likaSaeed bin Abi Hilal uthe: Kwabikwa kimi ukuthi asikho isigqila esifunda inkomo nomndeni ka-Imran nge-rak'ah ngaphambi kokuba ikhothame bese icela uNkulunkulu okuthile angakunikeli.

Lo mbiko ukhulunywe ngu-al-Suyuti ku-al-Durr al-Manthur, kodwa uchungechunge lwakhe lokudlulisa aluzange lukhulunywe, futhi uSa’id ibn Abi Hilal, abalandeli babalandeli, babuthakathaka ngenxa yokungazi kwalabo abawuxoxayo.

UNkulunkulu uyazi.