クイズfor三国志

OUJIN

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About this app

This is a four-choice quiz app game with questions from history books and Sangokushi.
Acceptance and fashion of the Three Kingdoms in China
Acceptance of "Sangokushi (History Book)"
"Sangokushi" is a simple and clear description that excludes unreliable information as much as possible. There is something to see in, and many of the articles are fair and accurate ”(Pei Songzhi“ Kami Sangokushi Note Table ”) and received high praise. However, Pei Songzhi of the South Korean Song regretted the overly concise description and made an annotation by quoting various documents that existed at that time. The description of the Three Kingdoms era, which is scattered in "Sangokushi" and this note, as well as "Book of the Later Han", "Jinsho", "Chronicles of Huayang", and "A New Account of the Tales", constitutes the historical world of Sangokushi.

The war and turbulent records of "Sangokushi" greatly stimulated the poetry of posterity, especially the Tang Song literary figures. Du Fu's "Sou", Du Mu's "Akakabe", Su Shi's "Akakabe Ode", and Lu You's "Sho" are particularly famous as poetry with the motif of "Sangokushi". In addition, it was highly evaluated that "Rhapsodies on the Three Capitals" by Zuo Si (252-307) of Western Jin dynasty was a live copy of the prosperity of each of the cities of Wei, Wu, and Shu. The price of paper (which had to be copied by hand) soared, and the story of "making the paper price of Rakuyo from high" was born [1].

Each of the three countries claimed legitimacy, but after Wei destroyed the 蜀, Wei was made legitimate by Jin (Western Jin) built by Emperor Wu in the form of receiving a Shan Rang from Wei. However, in the Northern and Southern Dynasties, when Jin was no longer a national government (Eastern Jin), Xi Zuochi advocated Shu Han's orthodox theory and gradually gained attention. In the Song dynasty, the so-called "orthodox theory", which is which of the three countries is orthodox, became popular. Orthodox argument ”) et al. Made Wei orthodox because of the fact that they ruled the majority of China. However, trying to decide "orthodox" is a discussion that has a stronger ideological and ethical aspect than the realistic aspect, and in the end, Shu Han's orthodox theory ("Tsukan-tsume") based on the idea theory is the mainstream. It became. This view of history spread to the intellectual class along with the spread of Cheng-Zhu School, and had a certain influence on the basic setting of "Romance of the Three Kingdoms" with Liu Bei as a good man.

When Kaozheng became popular in the Qing dynasty, there were many such as Mingsheng Wang's "Seventeen History", Zhao Yi's "Twenty-two History", Qian Daxin's "Twenty-two History", and Yang Chen's "Sangokukai Kaname". The study was written. The results of these Kaozheng studies were compiled by Bi Lu's "Sangokushi Shukai" in the Republic of China. As for the socio-economics of the Three Kingdoms era, there is also the Republic of China's "Sangoku Shokuhinshi" (Shanghai Commercial Press, 1934).

In addition, we will ask questions from Sangokushi's manga, anime, games, etc.
It is a four-choice quiz game app that will be updated from time to time.
It's perfect for killing time, please play to kill time when you have time.