Tafhimul Quran Offline - 2

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āϤāĻžāĻĢāĻšā§€āĻŽā§āϞ āϕ⧁āϰāφāύ āĻ…āĻĢāϞāĻžāχāύ ⧍⧟ āĻ–āĻŖā§āĻĄ - āϏ⧁āϰāĻž āϰ⧁āĻŽ āĻĨ⧇āϕ⧇ āύāĻžāϏ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ - āϏ⧁āϰāĻž ā§Šā§Ļ āĻĨ⧇āϕ⧇ ā§§ā§§ā§Ē
āϤāĻžāĻĢāĻšā§€āĻŽā§āϞ āϕ⧁āϰāφāύ āϕ⧁āϰāφāύ⧇āϰ āĻāĻ•āϟāĻŋ āĻ…āĻ¨ā§āϝāϤāĻŽ āϜāύāĻĒā§āϰāĻŋāϝāĻŧ āϤāĻžāĻĢāϏ⧀āϰ āĨ¤ āĻāϟāĻŋ āϞāĻŋāϖ⧇āϛ⧇āύ āĻĒā§āϰāĻ–ā§āϝāĻžāϤ āφāϞ⧇āĻŽā§‡ āĻĻā§āĻŦā§€āύ āφāĻ˛ā§āϞāĻžāĻŽāĻž āϏāĻžāϝāĻŧā§āϝ⧇āĻĻ āφāĻŦ⧁āϞ āφāϞāĻž āĻŽāĻ“āĻĻā§‚āĻĻā§€ āϰāσāĨ¤ āϤāĻžāĻĢāĻšā§€āĻŽā§‚āϞ āϕ⧁āϰāφāύ⧇āϰ āĻ­āĻžāώāĻž āϏāϰāϞ āĻ“ āĻĒāϰāĻŋāĻŽāĻžāĻ°ā§āϜāĻŋāϤāĨ¤ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰāĻŋāϤ āĻĒāϟāĻ­ā§‚āĻŽāĻŋ āϏāĻš āĻĒā§āϰāϤāĻŋāϟāĻŋ āϏ⧂āϰāĻž āφāϞ⧋āϚāύāĻž āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇ āϤāĻžāϤ⧇ āύāĻžāϜāĻŋāϞ⧇āϰ āϏāĻŽāϝāĻŧāĻ•āĻžāϞ⧇āϰ āĻŦāĻ¸ā§āϤāĻŦāϚāĻŋāĻ¤ā§āϰ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϧāĻžāϰāύāĻž āĻĒāĻžāĻ“āϝāĻŧāĻž āϝāĻžāϝāĻŧāĨ¤
āĻĒāĻžāĻ āĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āĻ…āύāĻŦāĻĻā§āϝ āϤāĻžāĻĢāϏ⧀āϰ⧁āϞ āϕ⧁āϰāφāύ āĻšāϞ āϤāĻžāĻĢāĻšā§€āĻŽā§āϞ āϕ⧁āϰāφāύāĨ¤


āφāĻŽāϰāĻž āφāĻĒāϟāĻŋ āĻāĻŽāύāĻ­āĻžāĻŦ⧇ āĻĄāĻŋāϜāĻžāχāύ āĻ“ āĻĄā§‡āϭ⧇āϞāĻĒ āĻ•āϰ⧇āĻ›āĻŋ āϝ⧇āύ āφāĻĒāύāĻžāĻĻ⧇āϰ āϕ⧁āϰāφāύ āĻĒāĻĄāĻŧāĻž āĻ“ āĻļ⧇āϝāĻŧāĻžāϰ āĻ•āϰāĻž āϏāĻšāϜ āĻšāϝāĻŧāĨ¤
āφāĻĒāύāĻžāĻĻ⧇āϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻāĻ•āĻžāĻ¨ā§āϤ āĻ•āĻžāĻŽā§āϝāĨ¤ āϜāĻžāϜāĻžāĻ•-āφāĻ˛ā§āϞāĻžāĻšā§â€ŒāĨ¤

â˜ŧ āϏ⧂āϰāĻžāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āϤāĻžāĻĢāϏ⧀āϰ - ā§§ā§§ā§Ē āϏ⧁āϰāĻž āφāϞāĻžāĻĻāĻž āφāϞāĻžāĻĻāĻž āĻ•āϰ⧇ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧ⧇āϛ⧇ āϝ⧇āύ āĻĒāĻĄāĻŧāϤ⧇ āĻ“ āĻŦ⧁āĻ•āĻŽāĻžāĻ°ā§āĻ• āĻ•āϰ⧇ āϰāĻžāĻ–āĻž āϏāĻšāϜ āĻšāϝāĻŧāĨ¤
â˜ŧ āϏāĻŦāĻļ⧇āώ āϝ⧇āĻ–āĻžāύ āĻĨ⧇āϕ⧇ āĻļ⧇āώ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ āϤāĻž āĻ¸ā§āĻŦāϝāĻŧāĻ‚āĻ•ā§āϰāĻŋāϝāĻŧ āϏ⧇āĻ­ āĻšāϝāĻŧ⧇ āĻĨāĻžāĻ•āĻŦ⧇āĨ¤ āφāĻĒāύāĻŋ āϚāĻžāχāϞ⧇ āϏ⧇āĻ–āĻžāύ āĻĨ⧇āϕ⧇ āĻļ⧁āϰ⧁ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ⧇āύāĨ¤
â˜ŧ āĻŦ⧁āĻ•āĻŽāĻžāĻ°ā§āĻ• ~ āφāĻĒāύāĻŋ āϝ⧇ āϕ⧋āύāĻ“ āϏ⧂āϰāĻž āĻŦ⧁āĻ•āĻŽāĻžāĻ°ā§āĻ• āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ⧇āύāĨ¤
â˜ŧ Touch āϟāĻžāϚ / āφāϞāϤ⧋ āϚāĻžāĻĒ āĻĻāĻŋāϝāĻŧ⧇ āĻĢ⧁āϞāĻ¸ā§āĻ•ā§āϰāĻŋāύ āĻŽā§‹āĻĄ āĻ•āϰāĻž āϝāĻžāĻŦ⧇ āĻ“ āĻĢ⧁āϞāĻ¸ā§āĻ•ā§āϰāĻŋāύ āĻŦāĻ¨ā§āϧ āĻ•āϰāĻž āϝāĻžāĻŦ⧇āĨ¤
â˜ŧ āύāĻžāχāϟ āĻŽā§‹āĻĄāĨ¤
â˜ŧ āĻĒ⧃āĻˇā§āĻ āĻž āĻĒāĻŋāύ āĻ•āϰ⧇ āϰāĻžāĻ–āĻž āϝāĻžāĻŦ⧇āĨ¤
â˜ŧ āĻŦāχāϝāĻŧ⧇āϰ āĻŽāϤ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āĻāĻŦāĻ‚ āωāĻĒāĻĄāĻŧ-āύāĻŋāϚ āĻ¸ā§āĻ•ā§āϰāϞ āĻ•āϰ⧇ āĻĒāĻĄāĻŧāĻž āϝāĻžāĻŦ⧇āĨ¤
â˜ŧ āĻĒ⧇āϜ āϏāĻžāĻ°ā§āϚ āĻ•āϰāĻž āϝāĻžāĻŦ⧇āĨ¤
â˜ŧ āĻ¸ā§āĻ•ā§āϰāĻŋāύāĻļāϟ āĻĢ⧇āϏāĻŦ⧁āĻ•, āϟ⧁āχāϟāĻžāϰ, āĻšā§‹āϝāĻŧāĻžāϟ-āĻ…ā§āϝāĻžāĻĒ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻļ⧇āϝāĻŧāĻžāϰ āĻ•āϰāĻž āϝāĻžāĻŦ⧇āĨ¤
āχāύāĻļāĻžāφāĻ˛ā§āϞāĻžāĻš āĻāχ āĻ…ā§āϝāĻžāĻĒā§āϞāĻŋāϕ⧇āĻļāύāϟāĻŋ āϕ⧁āϰāφāύ āĻĒāĻĄāĻŧāϤ⧇ āĻāĻŦāĻ‚ āφāĻŽāĻžāĻĻ⧇āϰ āĻœā§€āĻŦāύ⧇ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžāϝāĻŧāύ⧇ āϏāĻšāĻžāϝāĻŧāĻ• āĻšāĻŦ⧇ :)


Tafhemul Quran is one of the best Quran Tafsir. It has been translated into almost all languages in the world.
Tafhim ul Quran is a 6-volume translation and commentary of the Quran by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi. Maududi began writing the book in 1942 and completed it in 1972.
The Tafhim is a combination of orthodox and modernist interpretation and has deeply influenced modern Islamic thought. It differs from traditional exegeses in several ways. It is more than a traditional commentary on the scripture as it contains discussions and debates regarding economics, sociology, history, and politics. In his text, Maududi highlights Quranic perspective and argues that Islam provides ample guidance in all spheres.
Maududi uses the standard technique of providing an explanation of the Qur'anic verses from the Sunnah of Muhammed, including the historical reasons behind the verses.
The Tafhim deals extensively with issues faced by the modern world in general and the Muslim community in particular.

Abul A'la Maududi (Urdu: Ø§Ø¨Ųˆ Ø§Ų„Ø§ØšŲ„ÛŒ Ų…ŲˆØ¯ŲˆØ¯ÛŒâ€Ž, Abul Alā MawdÅĢdÄĢ â€“ alternative spellings of last name Maudoodi, Mawdudi; 25 September 1903 – 22 September 1979) was a colonial Indian and Pakistani Islamist, Muslim philosopher, jurist, historian, journalist, activist and scholar.Described by Wilfred Cantwell Smith as the most systematic thinker of modern Islam.his numerous works, which covered a range of disciplines such as Quranic exegesis, hadith, law, philosophy and history were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Tamil, Telugu, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be true Islam. He believed that Islam was essential for politics, and that it was necessary to institute sharia and preserve Islamic culture similar to the reign of Mughal Emperor Aurangzeb and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influence of Western imperialism.
He was the founder of the Jamaat-e-Islami, the then largest Islamic organisation in Asia.




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