Kitab Mukhtasar Jamiul Ulum
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Incwadi kaMukhtasar Jamiul Ulum ixoxa ngama-hadith futhi phakathi kokuqukethwe kwayo ixoxa ngezinhloso
INCAZELO YENHLOSO
Inhloso engalungile ikheli elingalungile Umkhuba wokukhonza ngeke wamukelwe ngaphandle uma kunemibandela emibili, okungukuthi ubuqotho kanye ne-ittiba'. Ubuqotho buhlobene nomkhuba wenhliziyo, okungukuthi inhloso, kuyilapho i-ittiba 'ihlobene nomkhuba we-dzahir womuntu, kungakhathaliseki ukuthi uhambisana nesiqondiso soMprofethi sallallaahu 'alayhi wa sallam ekukhulekeleni noma cha. Ngamanye amazwi, inhloso eqotho iyisilinganiso sokukhonza ngenhliziyo futhi umphostoli u-ittiba'ur uyisilinganiso sokukhulekela okungokomoya.
Abantu abaningi, ngemva kokwazi iqiniso, bazi ukuthi yiziphi eziyi-sunnah futhi yiziphi eziyi-bid'ah, bamagange ukuthuthukisa imikhuba yabo ye-dzahir ukuze bahambisane nomprofethi u-sallallaahu 'alayhi wa sallam ngesisa. Akunakuphikwa ukuthi lokhu kuwumkhuba omuhle. Kodwa ngeshwa sivame ukunaka kancane izinkinga ezihlobene nenhliziyo, okungukuthi inhloso. Ngakho siphakamisa le timu kulolu hlelo.
Incazelo Yenhloso
Inhloso (inhloso) olimini isho al qashdu (inhloso) kanye ne-al iraadah (isifiso) noma ngamanye amazwi qashdulquluub wa iraadatuhu (inhloso nesifiso senhliziyo). Nakuba incazelo yenhloso ngokwemibandela ichazwa nguShaykh Abdurrahman bin Nashir njengoSa'di, wathi, "Inhloso inhloso yokwenza izenzo ezinhle ukuze usondele ku-Allah, ukufuna injabulo nomvuzo waKhe." (Bahjah Quluubil Abraar wa Qurratu 'Uyuunil Akhyaar Syarah Jawaami'ul Akhbar p. 5)
U-Shaykh Shalih bin Abdul Aziz Alu Shaykh wachaza ukuthi kunezinhlobo ezimbili zezinhloso ngokwezazi:
Izinhloso ezihlobene nokukhonza. Leli yigama elisho ongoti befiqh emithethweni eyahlukene uma bethi, "Isimo sokuqala: inhloso". Abakushoyo inhloso yokukhulekela okwehlukanisa ukukhonza okunye kokunye. Isibonelo, ukwehlukanisa umkhuleko nokuzila ukudla, nokuhlukanisa umthandazo oyimpoqo nomkhuleko wesunnah.
Izinhloso ezihlobene nokukhulekela okuqondiswe kuye. Inhloso ngalokhu kuqonda ngokuvamile ibizwa ngokuthi iqotho. (Syarah Al Arba'in An Nawawiyyah fil Ahadith Ash Shahihah an Nabawiyyah –Majmu'atul Ulama'- p.31-32)
INCAZELO YENHLOSO
Inhloso engalungile ikheli elingalungile Umkhuba wokukhonza ngeke wamukelwe ngaphandle uma kunemibandela emibili, okungukuthi ubuqotho kanye ne-ittiba'. Ubuqotho buhlobene nomkhuba wenhliziyo, okungukuthi inhloso, kuyilapho i-ittiba 'ihlobene nomkhuba we-dzahir womuntu, kungakhathaliseki ukuthi uhambisana nesiqondiso soMprofethi sallallaahu 'alayhi wa sallam ekukhulekeleni noma cha. Ngamanye amazwi, inhloso eqotho iyisilinganiso sokukhonza ngenhliziyo futhi umphostoli u-ittiba'ur uyisilinganiso sokukhulekela okungokomoya.
Abantu abaningi, ngemva kokwazi iqiniso, bazi ukuthi yiziphi eziyi-sunnah futhi yiziphi eziyi-bid'ah, bamagange ukuthuthukisa imikhuba yabo ye-dzahir ukuze bahambisane nomprofethi u-sallallaahu 'alayhi wa sallam ngesisa. Akunakuphikwa ukuthi lokhu kuwumkhuba omuhle. Kodwa ngeshwa sivame ukunaka kancane izinkinga ezihlobene nenhliziyo, okungukuthi inhloso. Ngakho siphakamisa le timu kulolu hlelo.
Incazelo Yenhloso
Inhloso (inhloso) olimini isho al qashdu (inhloso) kanye ne-al iraadah (isifiso) noma ngamanye amazwi qashdulquluub wa iraadatuhu (inhloso nesifiso senhliziyo). Nakuba incazelo yenhloso ngokwemibandela ichazwa nguShaykh Abdurrahman bin Nashir njengoSa'di, wathi, "Inhloso inhloso yokwenza izenzo ezinhle ukuze usondele ku-Allah, ukufuna injabulo nomvuzo waKhe." (Bahjah Quluubil Abraar wa Qurratu 'Uyuunil Akhyaar Syarah Jawaami'ul Akhbar p. 5)
U-Shaykh Shalih bin Abdul Aziz Alu Shaykh wachaza ukuthi kunezinhlobo ezimbili zezinhloso ngokwezazi:
Izinhloso ezihlobene nokukhonza. Leli yigama elisho ongoti befiqh emithethweni eyahlukene uma bethi, "Isimo sokuqala: inhloso". Abakushoyo inhloso yokukhulekela okwehlukanisa ukukhonza okunye kokunye. Isibonelo, ukwehlukanisa umkhuleko nokuzila ukudla, nokuhlukanisa umthandazo oyimpoqo nomkhuleko wesunnah.
Izinhloso ezihlobene nokukhulekela okuqondiswe kuye. Inhloso ngalokhu kuqonda ngokuvamile ibizwa ngokuthi iqotho. (Syarah Al Arba'in An Nawawiyyah fil Ahadith Ash Shahihah an Nabawiyyah –Majmu'atul Ulama'- p.31-32)
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