رقية طرد الجن العاشق الطيار
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I-Al-Ruqyah: Iphepha eliqinile elisemthethweni lokuxosha nokususa i-jinn, i-infidel, i-infidel, isithandwa, umshayeli wendiza - ngaphandle kwe-Intanethi
Akungabazeki ukuthi i-Quran Engcwele iyikhambi nokwelashwa kwalokho okutholwa ngumSulumane kwezifo ezingokwengqondo noma zomzimba. Kuyisivikelo futhi kulokho akwesabayo ... njengoba uNkulunkulu uSomandla esho: Sizothumela phansi okuvela eQur’an okungukuphulukisa nesihe kwabakholwayo. {Al-Israa: 82}, wathi uSomandla: Hawu bantu, kufikile kini intshumayelo evela eNkosini yenu, ukuphiliswa kokusemabeleni, ukuholwa kanye nesihawu kwabakholwayo. {UYunus: 57}.
Mayelana neSurat al-Baqarah, ixosha osathane futhi ichithe imilingo, uNkulunkulu uSomandla evuma, futhi kuyisizathu sokuphulukiswa esweni, ikakhulukazi amavesi amabili okugcina, kanye neKur’an yonke ingukuphulukiswa kwemizimba nezingqondo, futhi kuye kwashiwo ama-hadith amaningi ngokufaneleka kwawo. Futhi uma ufuna okuningi, bhekisa ezincwadini zeSunnah, njenge-Al-Targheeb ne-At-Tarheeb ye-Al-Munthiri, i-Commentary on the Sunnah ka-Al-Baghawi, nezinye.
Lokhu kwaqinisekiswa ngegunya loMprofethi, kwangathi imithandazo kaNkulunkulu nokuthula makube kuye, njengaseSahih Muslim nakwabanye.UMprofethi, kwangathi imithandazo nokuthula kukaNkulunkulu kube kuye, wathi: Ningenzi amakhaya enu abe amathuna.USathane uhlukanisiwe nendlu enifunda kuyo iSurat Al-Baqarah.
Futhi yena, ukuthula nezibusiso kube kuye, wathi: Funda iQur'an, ngoba uSuku loVuko luzofika njengomlamuleli wabangane balo. Funda i-al-Zahrawin: Inkomo nomndeni wakwa-Imran, ngoba bazofika ngoSuku loVuko sengathi bangamafu noma izipoki, noma sengathi bahlukene nezinyoni zeSawwaf, ezifuna abangane bazo. Funda inkomo, uma wayithatha njengesibusiso wayishiya nosizi, futhi abenzi bemilingo abangamaqhawe abakwazanga. elandiswa Muslim.
KuSahih Ibn Hibban, al-Hakim nakwabanye ukuthi uMthunywa kaNkulunkulu, uNkulunkulu ambusise futhi amuphe ukuthula, uthe: Yonke into ine-hump, nokuthi i-hump ye-Qur’an iyiSurat-Baqarah. Ilungiswe ngu-Al-Hakim futhi yathuthukiswa yi-Al-Albani.
Egunyeni lika-Abu Masoud, kwangathi uNkulunkulu angajabula ngaye, wathi: UMprofethi, imithandazo kaNkulunkulu nokuthula makube kuye, uthe: Lowo ofunda amavesi amabili kusukela ekugcineni kweSurat al-Baqarah ngobusuku bezandla zakhe. Kuchazwe nguBukhari.
ISithunywa sikaNkulunkulu, kwangathi imithandazo nokuthula kukaNkulunkulu kube phezu kwakhe, uthe: Noma ngubani ofunda ivesi lika-al-Kursi uhlele yonke imithandazo ebhaliwe engamvimbeli ukuthi angene eZulwini ngaphandle kokuthi afe. Kuchazwe ngabesifazane namahhashi kumosque omncane weqiniso.
Ngokwegunya likaNu'man bin Bashir ngokugunyaza uMprofethi, sengathi imithandazo kaNkulunkulu nokuthula makube kuye, wathi: UNkulunkulu wabhala incwadi eminyakeni eyizinkulungwane ezimbili ngaphambi kokuba adale izulu nomhlaba. I-Al-Tirmidhi ilandiswa futhi yaqinisekiswa yi-Al-Albani eSahih Al-Jami Al-Sagheer.
U-Al-Manawi uthe ku-Power of Power: Ukuthatha kusho ukuphikelela ekuwufundeni nasekusebenzeni nawo njengesibusiso sanoma yikuphi ukukhuphuka nokukhula.
Futhi umfundi uthe: Ukuyithatha kusho ukuyifunda njalo, ucabangisisa ngezincazelo zayo, futhi usebenze nalokho okuqukethe isibusiso, okungukuthi inzuzo enkulu.
Ngokuqondene nehadith: uNkulunkulu uSomandla akazange asiphoxe isigqila esasivuka phakathi nobusuku savula iSurat Al-Baqarah ne-Al-Imran. Ibibuthakathaka yi-Al-Albani ku-Weak Al-Jami`.
Lokho u-Abu Dharr akubike ebuhleni bakhe ngegunya likaSaeed bin Abi Hilal uthe: Kwabikwa kimi ukuthi asikho isigqila esifunda inkomo nomndeni ka-Imran ku-rak'ah ngaphambi kokuba ikhothame bese icela uNkulunkulu okuthile angakunikeli.
Lo mbiko ukhulunywe ngu-al-Suyuti ku-al-Durr al-Manthur, kodwa uchungechunge lwawo lokudlulisa aluzange lukhulunywe, futhi uSa’id ibn Abi Hilal, abalandeli babalandeli, babuthakathaka ngenxa yokungazi kwalabo abawuxoxayo.
UNkulunkulu uyazi.
Akungabazeki ukuthi i-Quran Engcwele iyikhambi nokwelashwa kwalokho okutholwa ngumSulumane kwezifo ezingokwengqondo noma zomzimba. Kuyisivikelo futhi kulokho akwesabayo ... njengoba uNkulunkulu uSomandla esho: Sizothumela phansi okuvela eQur’an okungukuphulukisa nesihe kwabakholwayo. {Al-Israa: 82}, wathi uSomandla: Hawu bantu, kufikile kini intshumayelo evela eNkosini yenu, ukuphiliswa kokusemabeleni, ukuholwa kanye nesihawu kwabakholwayo. {UYunus: 57}.
Mayelana neSurat al-Baqarah, ixosha osathane futhi ichithe imilingo, uNkulunkulu uSomandla evuma, futhi kuyisizathu sokuphulukiswa esweni, ikakhulukazi amavesi amabili okugcina, kanye neKur’an yonke ingukuphulukiswa kwemizimba nezingqondo, futhi kuye kwashiwo ama-hadith amaningi ngokufaneleka kwawo. Futhi uma ufuna okuningi, bhekisa ezincwadini zeSunnah, njenge-Al-Targheeb ne-At-Tarheeb ye-Al-Munthiri, i-Commentary on the Sunnah ka-Al-Baghawi, nezinye.
Lokhu kwaqinisekiswa ngegunya loMprofethi, kwangathi imithandazo kaNkulunkulu nokuthula makube kuye, njengaseSahih Muslim nakwabanye.UMprofethi, kwangathi imithandazo nokuthula kukaNkulunkulu kube kuye, wathi: Ningenzi amakhaya enu abe amathuna.USathane uhlukanisiwe nendlu enifunda kuyo iSurat Al-Baqarah.
Futhi yena, ukuthula nezibusiso kube kuye, wathi: Funda iQur'an, ngoba uSuku loVuko luzofika njengomlamuleli wabangane balo. Funda i-al-Zahrawin: Inkomo nomndeni wakwa-Imran, ngoba bazofika ngoSuku loVuko sengathi bangamafu noma izipoki, noma sengathi bahlukene nezinyoni zeSawwaf, ezifuna abangane bazo. Funda inkomo, uma wayithatha njengesibusiso wayishiya nosizi, futhi abenzi bemilingo abangamaqhawe abakwazanga. elandiswa Muslim.
KuSahih Ibn Hibban, al-Hakim nakwabanye ukuthi uMthunywa kaNkulunkulu, uNkulunkulu ambusise futhi amuphe ukuthula, uthe: Yonke into ine-hump, nokuthi i-hump ye-Qur’an iyiSurat-Baqarah. Ilungiswe ngu-Al-Hakim futhi yathuthukiswa yi-Al-Albani.
Egunyeni lika-Abu Masoud, kwangathi uNkulunkulu angajabula ngaye, wathi: UMprofethi, imithandazo kaNkulunkulu nokuthula makube kuye, uthe: Lowo ofunda amavesi amabili kusukela ekugcineni kweSurat al-Baqarah ngobusuku bezandla zakhe. Kuchazwe nguBukhari.
ISithunywa sikaNkulunkulu, kwangathi imithandazo nokuthula kukaNkulunkulu kube phezu kwakhe, uthe: Noma ngubani ofunda ivesi lika-al-Kursi uhlele yonke imithandazo ebhaliwe engamvimbeli ukuthi angene eZulwini ngaphandle kokuthi afe. Kuchazwe ngabesifazane namahhashi kumosque omncane weqiniso.
Ngokwegunya likaNu'man bin Bashir ngokugunyaza uMprofethi, sengathi imithandazo kaNkulunkulu nokuthula makube kuye, wathi: UNkulunkulu wabhala incwadi eminyakeni eyizinkulungwane ezimbili ngaphambi kokuba adale izulu nomhlaba. I-Al-Tirmidhi ilandiswa futhi yaqinisekiswa yi-Al-Albani eSahih Al-Jami Al-Sagheer.
U-Al-Manawi uthe ku-Power of Power: Ukuthatha kusho ukuphikelela ekuwufundeni nasekusebenzeni nawo njengesibusiso sanoma yikuphi ukukhuphuka nokukhula.
Futhi umfundi uthe: Ukuyithatha kusho ukuyifunda njalo, ucabangisisa ngezincazelo zayo, futhi usebenze nalokho okuqukethe isibusiso, okungukuthi inzuzo enkulu.
Ngokuqondene nehadith: uNkulunkulu uSomandla akazange asiphoxe isigqila esasivuka phakathi nobusuku savula iSurat Al-Baqarah ne-Al-Imran. Ibibuthakathaka yi-Al-Albani ku-Weak Al-Jami`.
Lokho u-Abu Dharr akubike ebuhleni bakhe ngegunya likaSaeed bin Abi Hilal uthe: Kwabikwa kimi ukuthi asikho isigqila esifunda inkomo nomndeni ka-Imran ku-rak'ah ngaphambi kokuba ikhothame bese icela uNkulunkulu okuthile angakunikeli.
Lo mbiko ukhulunywe ngu-al-Suyuti ku-al-Durr al-Manthur, kodwa uchungechunge lwawo lokudlulisa aluzange lukhulunywe, futhi uSa’id ibn Abi Hilal, abalandeli babalandeli, babuthakathaka ngenxa yokungazi kwalabo abawuxoxayo.
UNkulunkulu uyazi.
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* تصميم جديد كليا
* تحسين الاداء
* إضافة خاصية إمكانية تفعيل التكرار التلقائي
* تشغيل الرقية في الخلفية
* تحسين عرض الاعلانات
* تحسين الاداء
* إضافة خاصية إمكانية تفعيل التكرار التلقائي
* تشغيل الرقية في الخلفية
* تحسين عرض الاعلانات
