Eminyakeni embalwa edlule, le ndawo yayiyindlu yokhokho ewohlokayo ezungezwe i-Kavus namachibi, ingenampumelelo futhi ingenakho ukukhulekelwa, amasiko, noma isakhiwo sethempeli esibonwa namuhla. Futhi kwakuyikhaya lawo wonke amalungu omndeni wasePulikkal Shankarodath Kovilakam. U-Valyambaratti Lakshmikutty Nambishtathiri (Ambika Thampurati), odume ngelika-Thangamaniamma Thampurati noma “Muthassi Amma” (ugogo), uthole indawo yokuhlala yasezulwini (ehlanganiswe nezinyawo ze-lotus ze-Veeraporkkali) ngonyaka ka-2019 (1195 ME).
Washonelwa unina esemncane kakhulu futhi wakhuliswa uMathamahi (ugogo ozala umama). Ngolunye usuku, eqhutshwa ilukuluku, wabulala inyoka yegolide eyayikhasa egcekeni eliseningizimu yendlu yokhokho basePulikkal Shankarodath. Njengoba usuphila ngosizi, ngokushesha lo mkhaya wangena ebunzimeni obukhulu nakakhulu.
Lapho esemncane, uValyambaratti wayephethwe i-vitiligo (Chithradharan). Ngaleso sikhathi, amathemba omshado kwabesifazane ayenzima, ikakhulukazi ngaphansi kwezimo ezinjalo. Ngakho-ke, amasiko okulungisa (i-Podamuri) ayenziwa ukuze kube lula umshado wakhe. U-Valyambaratti waqhubeka nokuhlupheka ngenxa yemiphumela emibi ka-Sarpa Dosha no-Parambarya Dosha (isiqalekiso sofuzo). Walandela isiqondiso se-gurus yakhe kanye nezazi zezinkanyezi ezinolwazi, waqala kabusha i-Upasana neThevaram yokhokho bakhe, futhi wakhulekela amaParadevathas namaGramadevathas. Wayenakekela nonkulunkulu bezinyoka emzini wakwaShankarodath futhi ethandaza ngawo wonke amandla akhe.
U-Valyambaratti Lakshmikutty Nambishtathiri (Ambika Thampurati), odume ngelika-Thangamaniamma Thampurati noma “Muthassi Amma” (ugogo), uthole indawo yokuhlala yasezulwini (ehlanganiswe nezinyawo ze-lotus ze-Veeraporkkali) ngonyaka ka-2019 (1195 ME). Washonelwa unina esemncane kakhulu futhi wakhuliswa uMathamahi (ugogo ozala umama).
Ngolunye usuku, eqhutshwa ilukuluku, wabulala inyoka esagolide eyayikhasa egcekeni eliseningizimu. Njengoba usuphila ngosizi, ngokushesha lo mkhaya wangena ebunzimeni obukhulu nakakhulu. Lapho esemncane, uValyambaratti wayephethwe i-vitiligo (Chithradharan). Ngaleso sikhathi, amathemba omshado kwabesifazane ayenzima, ikakhulukazi ngaphansi kwezimo ezinjalo. Ngakho-ke, amasiko okulungisa (i-Podamuri) ayenziwa ukuze kube lula umshado wakhe.
U-Valyambaratti waqhubeka nokuhlupheka ngenxa yemiphumela emibi ka-Sarpa Dosha no-Parambarya Dosha (isiqalekiso sofuzo). Walandela isiqondiso se-gurus yakhe kanye nezazi zezinkanyezi ezinolwazi, waqala kabusha i-Upasana neThevaram yokhokho bakhe, futhi wakhulekela amaParadevathas namaGramadevathas. Wayenakekela nonkulunkulu abayizinyoka endlini futhi ethandaza ngawo wonke amandla akhe.
Ngemizamo yenzalamizi yomkhaya—isosha elalikhonze eMpini Yezwe II—iKovilakam yaba indawo yokuhlala, futhi umkhaya waqala ukuphila ngokuthula.
Nokho, amashwa abo aqhubeka njengoba zonke izingane zesilisa emndenini zifa ngokuzumayo ngokulandelana. Ngosizo lwababhula ngezinkanyezi, umlando ofihliwe wendlu wembulwa, kuhlanganise nokuba khona kweNkosi uNagamuthassan endaweni engaphansi komhlaba (Nilavara). Lapho ezwa lokhu, u-Valyambaratti wenza isiko lokukhulekelwa kweNkosi uNagamuthassan futhi waqhubeka nomkhuba ngezibusiso zikaMannarasala Valyamma.
Wazama kanzima ukukhuthaza izingane zakhe ukuba zilandele indlela yesintu kodwa wehluleka. Kodwa-ke, indodana eyodwa kaMallikakshi Nambishtathiri, eyaziwa nangokuthi uMallika Varma (indodakazi yesibili), yaqala ukukhulekelwa kweNkosi uNagamuthassan futhi yavuselela iKavu Upasana eyenziwa nguThampurati.
Naphezu kokudunyazwa abanye abesaba ukukhulekelwa kwenyoka, u-Unni waqhubeka nemikhuba yakhe yokuzinikela emgodini (Putt) ngaphansi kwesihlahla sotamarindi egcekeni eliseningizimu (Thekkini). Ngemva konyaka, umgodi wabhidlika ngenxa yemvula enamandla, kwavela itshe elizibonakalisa ngokwalo (Swayambhu). Ithempeli lanamuhla laseVishwanagayakshi limi phezu kwesisekelo sale Swayambhu, okuyiChaitanyavakta (amandla angcwele) ethempeli.
Kubuyekezwe ngo-
Okt 25, 2025