Ramadan Times

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I-alamu yomhlaba wonke ye-Iftar / Sehar Isikhathi se-Ramadan yansuku zonke. Idizayinelwe amafoni namaphilisi womabili. Isebenzisa indlela enembe kakhulu (ukunemba kwe-1 arcminute kungakapheli amakhulu amabili eminyaka ka-2000) okusetshenziswe yi-U.S. Naval Observatory ukubala ukuphuma kwelanga / ukushona kwelanga / ukuhwalala. Inezinketho ngisho zokubala kwesikhathi esiphakeme. Izici zifaka:

* Isixhumi esibonakalayo esibonisa isikhathi esisele se-Iftar / Sehar.
* Ukubukwa kwenyanga kwezikhathi zeRamadan.
* I-Hijri (Islamic) i-calander
* Izinketho ze-alamu zingasethwa ukuqala imizuzu ekhethiwe ngaphambi kwe-Iftar / Sehar.
* Usekela izindlela ezahlukene zokubala isikhathi.
* I-alamu ephelele ye-Azan izwakala lapho i-App isebenza ngaphambili
* I-alamu yangemuva ingezwakala kudivayisi

IRamadan (isi-Arabhu: رمضان Ramaḍān, IPA: [rɑmɑˈdˤɑːn]; [ukwahlukahluka] Persian: Ramazān; Urdu: Ramzān; Turkish: Ramazan) yinyanga yesishiyagalolunye ekhalendeni lamaSulumane; [1] amaSulumane emhlabeni jikelele akubheka njengenyanga lokuzila ukudla. [2] [3] Lo mkhosi waminyaka yonke uthathwa njengenye yezinsika ezinhlanu zobuSulumane. [4] Inyanga ithatha izinsuku ezingama-29-30 ngokususelwa ekubukekeni kwenyanga okwenzekile, ngokusho kwama-akhawunti amaningi womlando ahlanganiswe kuma-hadith. [5] [6] Igama elithi Ramadan livela empandeni yesi-Arabhu i-ramida noma i-ar-ramad, okusho ukushisa okushisayo noma ukoma. [7] Ukuzila ukudla kuyimpoqo (kuyisibopho) kumaSulumane amadala, ngaphandle kwalabo abagulayo, abahambahambayo, abakhulelwe, abanesifo sikashukela noma abaphuma ukopha esikhathini. [8]
Ngenkathi bezila ukudla kusuka entathakusa kuze kushone ilanga, amaSulumane ayakudla ukudla, ukuphuza iziphuzo, ukubhema, nokuya ocansini; kokunye ukutolika bayayeka nokufunga. Kudliwa neziphuzo nsuku zonke, ngaphambi kokuphuma kwelanga nangemva kokushona kwelanga. [9] [10] Ngokwe-Islam, i-thawab (imivuzo) yokuzila miningi, kodwa kule nyanga kukholakala ukuthi iyanda. [11] Ukuzila ukudla kwamaSulumane ngesikhathi seRamadan ngokujwayelekile kufaka ukunikezwa okwengeziwe kwe-salat (imithandazo) nokuphindaphinda kweQuran. [12] [13]

I-Ramadan yisikhathi sokucabanga okungokomoya, ukuthuthukiswa nokuzinikela okwengeziwe nokukhulekela. AmaSulumane kulindeleke ukuthi enze umzamo omkhulu ekulandeleni izimfundiso zobuSulumane. Ukuzila (sawm) kuqala entathakusa kuphele ekushoneni kwelanga. Ngaphezu kokungadli nokuphuza, amaSulumane nawo andisa ukuzibamba, njengokugwema ubudlelwane bobulili kanye nenkulumo nokuziphatha okuyisono. Isenzo sokuzila kuthiwa siqondisa inhliziyo kude nemisebenzi yezwe, inhloso yayo ukuhlanza umphefumulo ngokuwukhulula ekungcoleni okuyingozi. URamadan ubuye afundise amaSulumane ukuthi angakwenza kanjani kangcono ukuzikhuza, ukuzithiba, [16] ukuzidela, kanye nozwela kulabo abaswele; ngaleyo ndlela kukhuthazwe izenzo zokupha nokuphana okuyimpoqo (zakat). [17]
Kuyaphoqeleka ukuthi amaSulumane aqale ukuzila lapho efinyelela ebusheni, inqobo nje uma ephile saka, ephilile engqondweni futhi engenakho ukukhubazeka noma izifo. Ukukhululwa ekuzileni ukudla ukuhamba, ukuya esikhathini, ukugula kanzima, ukukhulelwa, nokuncelisa. Kodwa-ke, amaSulumane amaningi anezimo zezokwelapha aphikelela ekuzileni ukudla ukuze anelise izidingo zawo ezingokomoya, futhi ochwepheshe bezokunakekelwa kwezempilo kumele basebenze neziguli zabo ukufinyelela kokuvumelana. Ochwepheshe kufanele babheke ngokucophelela abantu abanquma ukuphikelela ngokuzila ukudla. [18]
Yize ukuzila kungathathwa njengokuphoqayo ebuntwaneni, izingane eziningi zizama ukuqeda ukuzila okuningi ngangokunokwenzeka njengokuzijwayeza impilo yangemva kwesikhathi. Labo abangakwazi ukuzila baphoqelekile ukuthi bakwenzele lokho. Ngokwe-Quran, labo abagulayo noma abahambahambayo (musaafir) abakhululiwe esibophezelweni, kepha kusamele benze izinsuku ezingekho emuva kwesikhathi. [19]

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