Bhagavad Gita শ্রীমদ্ভগবদগীতা

ACHAL KUMAR NASKAR

Iqukethe izikhangiso

Mayelana nalolu hlelo lokusebenza

Kulezi zimfundiso eziyigugu ezingatholakala enkondlweni enkulu yamaHindu yamaMahabharata, akekho okungajwayelekile futhi okuyigugu njengoba lokhu, "Ingoma yeNkosi." Njengoba ivela ezindlebeni zikaNkulunkulu zikaShri Krishna emkhakheni wokulwa, futhi yanciphisa imizwelo ekhukhumezayo yomfundi wayo nomngane wakhe, zingaki izinhliziyo ezinenkathazo ziye zathula futhi zaqinisa, zingaki imiphefumulo edinwe eye yaholela ezinyaweni zaKhe. Kuhloswe ukuphakamisa i-aspirant kusukela emazingeni aphansi okulahla lapho izinto zilahliwe, ezindaweni eziphakeme lapho izifiso zifile khona, nalapho i-Yogi ihlala khona ekucabangeni okuzolile futhi engapheli, kanti umzimba wakhe nengqondo yakhe isebenza ngokugcwele ekufezeni imisebenzi lokho kuwela empilweni yakhe empilweni. Ukuthi indoda engokomoya akudingeki ibe yindlela yokubambisana, leyo nyunyana ne-Divine Life ingase ifinyelelwe futhi igcinwe phakathi kwezindaba zezwe, ukuthi izithiyo kulowo mbumbano azikho ngaphandle kwethu kepha ngaphakathi kwethu - isifundo esiyisisekelo se-BHAGAVAD GITA.

UmBhalo we-Yoga: manje u-Yoga uqobo unguManyano, futhi kusho ukuvumelana noMthetho KaNkulunkulu, ukuba omunye noMpilo KaNkulunkulu, ngokunqotshwa kwamandla onke angaphandle. Ukuze kufinyelele lokhu, ibhalansi kufanele izuzwe, ukulingana, ukuze i-self, ijoyine i-SELF, ngeke ithinteke ngokuthakazelisa noma ubuhlungu, isifiso noma ukuphikiswa, noma yikuphi "okubili okuphikisanayo" phakathi kokungafundile ukuguqula emuva futhi phambili. Ngakho-ke ukulinganisa kungumyalezo oyinhloko we-GITA, nokuvumelanisa kwazo zonke izingxenye zomuntu, baze badumise ngokuvumelana ngokugcwele noMunye, i-Supreme SELF. Le njongo umfundi kufanele abekwe phambi kwakhe. Kumele afunde ukuthi akhange akhangwe yilokho elikhangayo, noma eliphikisiwe yilowo ophikile, kodwa kufanele abone kokubili njengemibonakalo yeNkosi eyodwa, ukuze babe yizifundo zokuqondisa kwakhe hhayi izibopho zokugqilazwa kwakhe. Ngaphakathi kwezingxabano kumele aphumule eNkosini Yokuthula, asebenze yonke imisebenzi ngokugcwele, hhayi ngenxa yokuthi ufuna imiphumela yezenzo zakhe, kodwa ngoba kuyimfanelo yakhe yokwenza. Inhliziyo yakhe i-altare, uthando eNkosini yakhe ilangabi elivutha phezu kwalo; zonke izenzo zakhe, ngokomzimba nangokwengqondo, kukhona imihlatshelo ehlatshelwe e-altare; futhi uma esinikelwe, akanakho ukukhathazeka okunye nawo. Bayakhuphuka emaqenjini amaLotus e-Ishvara, futhi, bashintshwa ngomlilo, abanalo amandla okubopha eMphefumulweni.

Njengokuthi isifundo sifinyelele ngokwengeziwe, sinikezwe ensimini yempi. U-Arjuna, isikhulu sezinkohlakalo, kwakufanele aqinisekise isihloko somfowenu, ukubhubhisa umshushisi owayecindezela umhlaba; kwakungumsebenzi wakhe njengesikhulu, njengomlwi, ukulwa nokukhululwa kwesizwe sakhe nokubuyisela ukuhleleka nokuthula. Ukwenza umncintiswano ube mnandi kakhulu, abathandana nabangane bakhe babemi emaceleni omabili, bethinta inhliziyo yakhe ngokuhlukunyezwa komuntu siqu, futhi benza ukungqubuzana kwemisebenzi kanye nezingxabano zomzimba. Ngabe angabulala labo ayebabolekisa uthando nokuzibophezela, futhi abambelele emithandweni yomndeni? Ukuphula izibopho zomndeni kwakuyisono; Ukushiya abantu ebugqilini obubi kwakuyisono; bekuphi indlela efanele? Ubulungiswa kumele kwenziwe, uma ngabe umthetho unganakwa; kodwa kanjani bulala ngaphandle kwesono? Impendulo ngumthwalo wencwadi: Ungabi nesithakazelo somuntu siqu kulo mcimbi; ukufeza umsebenzi obekwe yisimo ekuphileni; qaphela ukuthi u-Ishvara, ngesikhathi esisodwa iNkosi noMthetho, unguMenzi, esebenza ngokuziphendukela kwemvelo okuphelela ekujabuliseni nasekuthuleni; kubonakale kuYe ngokuzinikela, bese wenza umsebenzi njengomsebenzi, ukulwa ngaphandle kwesifiso noma isifiso, ngaphandle kwentukuthelo noma inzondo; ngakho-ke umsebenzi awuhlanganisi izibopho, i-Yoga ifezekile, noMoya ukhululekile.

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