المنتقى من تراث الإمام الوادعي

Ibn2Maarouf

About this app

Today's application
*It is for Sheikh Al-Allamah, the Muhaddith of the Yemeni Lands and the Arabian Peninsula, Muqbil bin Hadi Al-Wadi’i (may God have mercy on him)*

Application title
Selected from the legacy of Imam Al-Wadi’i

🌱The unique application contains 🌱

1- Scholars praise him
2- His praise to the scholars of Yemen
3- His scientific biography and some of his positions
4- A warning from some scholars
5- Tips
6- Fatwas
7- Affiliate social media accounts
8- Translate it
9- Pearls and benefits
10- The application contains more than 120 sounds. The sounds were chosen very carefully in order for the application to be very useful
11- The application without internet
12- The application is without ads

🖥️ *App Designer* 🖥️
Abdul Rahman bin Marouf Al-Wasabi
__________________
Translated by Sheikh Muqbil bin Hadi Al-Wadi'i
(The name)
Muqbil bin Hadi Al-Wadi’i (1352 AH 1933 AD - 30 Rabi’ al-Akhir 1422 AH corresponding to July 21, 2001 AD) is a Salafi preacher, considered the renewer of the Salafist call in Yemen.[1][2] He established a Salafi scientific school in the village of Dammaj in the governorate of Saada, which he called Dar al-Hadith. Students come to it from Throughout Yemen and from other countries, sheikhs graduated from him who established schools in a number of regions of Yemen.
(Foundation)
He was born in the village of Dammaj in the governorate of Saada in Yemen. His birth is not specifically dated because he grew up in an illiterate environment, but it is believed that he was born in the year 1352 AH.
(his sect)
Muqbil Al-Wadi’i entered the Makkah Al-Haram Institute for intermediate studies and was at that time a Zaydi, and he remained on that until the end of secondary school, when he changed his opinion and became a Salafi since then, and said, “Now, Sheikh Ibn Taymiyyah did not leave an article to the dissenters.
(Situations)
democracy
He saw the system of democracy as a Western system incompatible with the Islamic religion.

the woman
He encouraged women to study without mixing; He also encouraged them to teach and write
(His missionary career)
*seeking knowledge*
The beginning of his request for knowledge in his village, and it was limited to the ability to read and write and some of the recitation of the Qur’an [9], then he left for Saudi Arabia to work and was influenced there by the preachers, and one of them guided him to the book of Fath al-Majid explaining the book of monotheism, and when he returned to Yemen he began to deny what the people of his country are against Among the matters that contradict the belief from what he benefited from that book, the people revolted against him and he was forced to study in the Al-Hadi Mosque in Saada, which teaches the Zaydi Hadawi sect. Then when the revolution took place in Yemen, he migrated to Najran, where he met with his sheikh Majd al-Din al-Mu’aydi and stayed with him for a while. Then he left for Saudi Arabia, where he studied there at the Al-Haram al-Makki Institute [9] until he completed secondary school and then at the Islamic University. He continued his studies there until he obtained a master's degree in the field of Hadith [9], then he turned to the books of Sunnah and Tafsir and the books of men, drawing from them and drawing from them his valuable works.
*gives him*
While Al-Wadi'i was preparing for his master's degree, he was arrested in Saudi Arabia on charges of writing letters to Juhayman Al-Otaibi, and imprisoned for three months, then deported to Yemen. Al-Wadi’i said in his translation: [9] When I arrived in Yemen, I returned to my village and stayed there teaching the children the Qur’an, and I only felt the burden of the world on me, as if I went out to destroy the country, religion and governance, and at that time I did not know an official or a tribal sheikh, so I say: God suffices me and He is the best agent, And if I was tired, I went to Sanaa, to Hashid, or to Dhamar, and so on to Taiz, Ibb, and Al-Hudaydah, for an invitation and a visit to the Brotherhood in God.
(Establishment of Dar Al-Hadith)
After that, Al-Wadi’i devoted himself to teaching in a mosque that he built in his town of Dammaj, and people began to flock to him, and most of them were Egyptians, and among them were Indonesians and Iraqis. In trends[10], he left the institute and returned to teaching in the mosque, and students flocked to it until it became one of the most important scientific centers in the world.
(sheikhs)
Sheikh Muqbil was a student of several sheikhs and in various schools and branched arts. Among his sheikhs in Yemen was Abu al-Hussein Majd al-Din al-Mu’ayyidi. Al-Wadi’i says about him: He benefited greatly from him in grammar in Najran, Ismail Hataba, Muhammad ibn Hassan al-Mutamayiz, and Yahya ibn al-Hasan Shuwail, and all three of them studied on them in Al-Hadi Mosque in Saada.[9]
*Sheikhs in Mecca*
1- Muhammad bin Abdullah al-Somali studied with him for seven months or more and benefited a lot from him in the science of hadith and knowledge of the men of the two sheikhs.
2- Abdullah bin Muhammad bin Hamid studied him in “Al Tuhfa Al-Sunniah” and he marveled at the Sheikh’s answers and objections, and he was expanding and the students dispersed, so he said to the Sheikh: And you left.