ูƒุชุงุจ ุงุฎุจุงุฑ ุงู„ุธุฑุงู - ู‚ุตุต ุทุฑูŠูุฉ

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About this app


๐Ÿ“– The Book of News of the Witty and the Foolish ๐Ÿ“–

By Abu al-Faraj Abd al-Rahman ibn Abi al-Hasan Ali ibn Muhammad al-Qurashi al-Taymi al-Bakri, better known as Ibn al-Jawzi



Enjoy reading the book "The News of the Witty and the Foolish" by Ibn al-Jawzi with the best offline book app and many other features.


The Book of News of the Witty and the Foolish is a book about the experiences of the Witty and the Foolish. The author combines two types of stories in the book: stories of the Witty and the Foolish, and stories of the Foolish and the Foolish. There is some overlap between the two, given the similarity of their topics. Foolishness, in linguistics, means that a person does not care about what he does, while witty expressions are a way of using ambiguity to conceal things that cause shame, as well as eloquent and refined speech.

Ibn al-Jawzi divided his book into three main chapters:
Chapter One: Narrations from Men, which includes five sections: Narrations from the Prophets, peace be upon them, Narrations from the Companions, Narrations from Scholars, Narrations from Arabs, and Narrations from the Common People.
Chapter Two: Narrations from Women.
Chapter Three: Narrations from Children.

Author:
Ibn al-Jawzi, Abu al-Faraj Abd al-Rahman ibn Abi al-Hasan Ali ibn Muhammad al-Qurashi al-Taymi al-Bakri, was a Hanbali jurist, hadith scholar, historian, and theologian (d. 510 AH/1116 CE - 12 Ramadan 597 AH). He was born and died in Baghdad. He enjoyed widespread fame and a prominent position in his oratory, preaching, and writing, and he also excelled in many sciences and arts. His lineage goes back to Muhammad ibn Abi Bakr al-Siddiq. He was known as Ibn al-Jawzi because of a walnut tree that once stood in his house in the town of Wasit. There was no other walnut tree in the town, and it was also said that it was named after "Fardat al-Jawz," the port of the Basra River.

โ‡๏ธ Some reviews of the book "Akhbar al-Zaraf wa al-Mutamajinin" by Ibn al-Jawzi โ‡๏ธ

โ–ช๏ธ Source of reviews: www.goodreads.com/book/show/16106930โ–ช๏ธ

The book is wonderful... Its language is coherent, as it is by Ibn al-Jawzi, and he narrates stories from the masters of language - without competition. Within its pages, you will find something that we no longer possess in this time - unfortunately - which is (quick wit) mixed with (eloquence in response) enveloped by (lightness of spirit). I assert - with complete confidence - that those who possess such qualities are now fewer in number than phoenixes!! The most wonderful thing about the book is that it contains very short stories of various people, which doesn't bore the reader.
Ahmed Emad

An enjoyable and funny book containing some amusing situations involving figures from Arab history. Many of the situations fall under the category of intelligence and quick wit (which is one of the definitions of wit, as the author Ibn al-Jawzi said in his introduction). It made me eager to read his other book, "Akhbar al-Adhkiyaa." The language level was high for a book read for entertainment, but those were days with their own vocabulary and words, and these are the days of...
Abdo

A funny book, full of Arabic anecdotes, containing literary wit, brilliant intelligence, and a quick wit. Ibn al-Jawzi's books are always wonderful, regardless of the subject. God bless him, he was ahead of his time.
ALLA BASIM

A delightful book that delights the heart and can be finished in one sitting. Yet, at the same time, it saddens me with the hidden secrets between the lines: profound language, eloquence, quick wit, good humor, etc., which is something we lack these days. It's beautiful. I recommend reading it. โ™ฅ๏ธ
Nour Amr

One of the most enjoyable books I've read so far. It contains many funny stories. Useful for group reading.
Durrah

โ‡๏ธ Some quotes from the book "Akhbar al-Zaraf wa al-Mutamajinin" by Ibn al-Jawzi โ‡๏ธ

- A Bedouin ruled Bahrain, so he gathered its Jews and said, "What do you say about Jesus, son of Mary?" They said, "We killed him and crucified him." He said, "By God, you will not leave until you pay his blood money." So he took it from them.

- A man said to Abu al-Aswad al-Du'ali, "Did Mu'awiyah witness the Battle of Badr?" He said, "Yes, from that side."

A man said to Abu Tammam: "Why don't you say what we understand?" He replied: "Why don't you understand what I say?"

It is mentioned in the Isra'iliyyat that the hoopoe came to Solomon and said: "I want you to be my guest." Solomon replied: "I am alone." He replied: "No, but you and the army, on such-and-such a day, on such-and-such an island." When that day came, Solomon and his army arrived, and the hoopoe flew away, caught a locust, strangled it, and threw it into the sea, saying: "Eat! Whoever doesn't get the meat gets the broth." Solomon and his soldiers laughed at that for a full year.

A man asked him about wiping the beard during ablution. He replied: "Pull it between your fingers." Solomon replied: "I fear it won't get wet." He replied: "Soak it from the beginning of the night."

Al-Sha'bi was asked: "Does the soul become sick?" He replied: "Yes! From the shade of heavy rain."

Al-Haytham ibn 'Adi said: Al-A'mash was asked: "What made your eyes blind?" He said: From looking at burdensome people.

- Al-Sinani said: He entered with Abu Hanifa to Al-A'mash and said: O Abu Muhammad, were it not that I hate to burden you, I would have visited you more often. Al-A'mash said to him: You burden me even when you are in your home, so how will it be when you enter upon me?

โ€• Ibn al-Jawzi, Akhbar al-Zaraf wa al-Mutamajinin

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Updated on
Oct 4, 2025

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This app may share these data types with third parties
Location, Messages and 3 others
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Location, Messages and 3 others
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โœ” ุฅุถุงูุฉ ุฎุงุตูŠุฉ ู…ุชุงุจุนุฉ ุงู„ู‚ุฑุงุกุฉ ู…ู† ุญูŠุซ ุชูˆู‚ูุช.
โœ” ุฅุถุงูุฉ ุฎุงุตูŠุฉ ุงู„ุจุญุซ ุฏุงุฎู„ ุงู„ูƒุชุงุจ.
โœ” ุฅุถุงูุฉ ู…ูƒุชุจุฉ ูƒุชุจ ู…ุตู†ูุฉ ุญุณุจ ุงู„ู…ุคู„ู ูˆุงู„ู‚ุณู….
โœ” ุฅุถุงูุฉ ุฅุญุตุงุฆูŠุงุช ูƒุงู…ู„ุฉ ู„ุฌู„ุณุงุช ุงู„ู‚ุฑุงุกุฉ ูˆู…ุฏุชู‡ุง.
โœ” ุฅุถุงูุฉ ุฎุงุตูŠุฉ ุงู„ุชู…ุฑูŠุฑ ุงู„ุชู„ู‚ุงุฆูŠ ู„ู„ู†ุต.
โœ” ุฅุถุงูุฉ ุฃุฏูˆุงุช (ูˆูŠุฏุฌุช) ู„ุณุทุญ ุงู„ุดุงุดุฉ.
โœ” ุชุญุณูŠู† ุฃุฏุงุก ุฎุงุตูŠุฉ ุงู„ู‚ุงุฑุฆ ุงู„ุขู„ูŠ.
โœ” ุฅุตู„ุงุญ ุจุนุถ ุงู„ุฃุฎุทุงุก ูˆุงู„ู…ุดุงูƒู„ ููŠ ุงู„ุชุทุจูŠู‚.
โœ” ุชุญุณูŠู† ุงู„ุดูƒู„ ุงู„ุนุงู… ู„ู„ุชุทุจูŠู‚ ู„ุชุฌุฑุจุฉ ุฃูุถู„.