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CHAPTER I.

The Divine Moloch.

The genial gentleman with horns, shown on the cover hereof, is christ. The hybrid Christian-Egyptian religion was stolen from the sun-worship of Egypt and India and other religious impositions. When the sun, called Ra and Osiris in Egypt, identical with Jehovah, at the end of each cycle of about 2155 years, entered a new sign of the zodiac, it was said to be reborn, or the son of god came in a character to correspond with the astronomical sign.—Gerald Massey.

Where in this book the words God, Lord, Christ, Messiah and Lamb are capitalized they refer to Christian deities, otherwise to pagan gods.

When the sun entered the sign of Taurus, the bull, god was reborn, or christ came as the bull, called Apis in Egypt and Moloch in Syria. It is the latter beauty whose entrancing charms are the subject of this panegyric. When Jacob wrestled with the lord, the bout was with Moloch Iho, as will be seen by reading the original Hebrew text. This is lord I O, the supreme, the hermaphrodite god or idol of the pagans. Read the Blessing that the Hebrews say before eating: “Blessed art thou Io Elohanu Melech ... who bringeth forth bread from the earth.”—Krinsky’s First Lessons in Hebrew, 84.

The pagans claimed that their god Moloch “had his castle of fire in the seventh heaven.” And “Jehovah had his castle of fire over the seventh heaven.”—Book of Enoch, 14:7. The identity of Moloch and the Hindu god Siva is indicated by the bull Nardi, the sacred emblem of the latter. The Persian bull christ, the son of Ormazd, killed by Ahriman, the Lord of Darkness, and all the other christs that sport horns must share the infamy of the great god Moloch, alias Saturn, alias Israel, alias Ilda Baoth or Devil. The heaven of Moloch is in the Northeast, and it is paved with gold, and his throne is made of lapis lazuli.

You will notice that the priest is offering up a child to the great god who so loved human flesh and blood that he caused his own son to be slaughtered. There was also another reason for the human sacrifices by the priests and sorcerers and secret societies, that is, the desire to evoke the dead and summon up phantoms for consultation. These ghosts are very fond of blood, in fact it is difficult for them to materialize unless they can absorb the steam arising from human blood. It is true that some sorcerers have evoked the dead with the blood of kids or lambs, but the goat and lamb christs are ancient redeemers, whose efficacy is not to be compared with the man christ. Elephas Levi says that a phantom will attract the vapor of blood and human corpuscles in the air as a magnet attracts iron filings.

“They have built the high places of Tophet in the Valley of Hinnom to burn their sons and daughters in the fire.” They made their children pass through the fire to Moloch, forsooth, because young children, like young pigs, are tender and easy to chew. They cooked their own flesh and blood on the reeking altar of the Devil, even as the great and good Ahaz served up his son for the delectation of the mob, and sitting down to the delicious feast, ate up the heir and hope of Israel. Then, chopping up the remnants into sausages, he exposed and hawked them in the market place, crying: “It is true they come high, but see what they are made of. Each sausage is stamped with the Tetragrammaton and stuffed with the royal house of Israel. If you plebeians, decorated with dirt and adorned with bugs, wish to get some blue blood into your clotted veins, now is the time. Avail yourselves of this opportunity to eat a prince of the royal blood, an imperial descendant of our Mother in Israel, Tamar, the daughter and wife of Judah and ancestor of David and the messiah.”

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