In Building Cultures of Trust, Martin Marty proposes ways of improving the conditions for trust at what might be called the grass roots level. He suggests that it makes a difference if citizens put energy into inventing, developing, and encouraging cultures of trust in all areas of life families, schools, neighborhoods, workplaces, churches, and more. Marty believes that such efforts at trust-building will do more than trickle up to larger areas of society; it will become a slow spreading of habits of honesty, inspiring trust on a culture-changing scale.
Far from nave, Marty realizes that the reality of human nature tends towards trust-breaking, not trust-building. All the more reason, he argues, to develop strategies to bring about improvements, one small step at a time.
For centuries, American Protestantism dominated in three main ways, says Marty: in the sheer numbers of its committed practitioners (spread across some two hundred denominations), in the Protestant leanings of nonadherents, and in the influence of the Protestant ethic in activities as diverse as business and art. To discover what is particularly “American” about Protestantism in this country, Marty looks at Protestant creencias, or beliefs, that complement or supplement pure doctrine. These include the notion of God as an agent of America’s destiny and the impact of the biblical credos of mission, stewardship, and vocation on innumerable nonreligious matters of daily life. Marty also discusses the vigencias, or binding (though unwritten) customs, of Protestantism. They include the tendencies to interpret matters of faith in market terms and to conflate biblical and enlightenment ideology into “civic faith.”
Challenges to Protestant hegemony came and went over the centuries, says Marty, but never in such force and to such effect as in the twentieth century. Among other factors contributing to the rise of pluralism and to schisms between mainstreamers and Fundamentalists, Marty lists changes in immigration laws, U.S. Supreme Court decisions on school prayer, the women's movement, and Vatican II.
Today, our Protean spirituality is the topic of everything from sermons to bumper stickers. All in all, this is good, reassures Marty, for to debate our spirituality is to sustain the life of a functioning, thinking, believing republic. Those who pine for some golden age of Protestantism are misled by nostalgia or resentment. The real work to be done by Protestants now is to serve, partner, and cooperate where they once managed, controlled, and directed.
Drawing on literature as new as contemporary poetry and as old as the Bible, The Mystery of the Child encourages the thoughtful enjoyment of children instead of the imposition of adult will and control. Indeed, Marty treats the impulse to control as a problem and highlights qualities associated with children -- responsiveness, receptivity, openness to wonder -- that can become sources of renewal for adults.
The Mystery of the Child represents a new tack for Martin Marty -- universally respected as a historian, theologian, and interpreter of religion and culture -- but displays the same incisive, erudite quality marking the fifty-plus books and thousands of articles that he has previously written. Marty's broad, thoughtful perspective will inspire readers to think afresh about what it means to be a child -- and to be a caregiver.
This book is sure to claim a wide readership -- parents, grandparents, schoolteachers, theologians, historians -- engaging anyone wanting to explore more fully the profound realm of the child.
The scholars whose work appears in this book represent a variety of disciplines, faiths, and nations and offer a wide range of narratives, analyses, and critiques. This title moves beyond mere introduction, analyzing Hizmet and the manifestations of this interfaith movement.
In his late letters, Bonhoeffer raised tantalizing questions about the role of Christianity and the church in an increasingly secular world. Marty tells the story of how, in the 1960s and the following decades, these provocative ideas stirred a wide range of thinkers and activists, including civil rights and antiapartheid campaigners, "death-of-God" theologians, and East German Marxists.
In the process of tracing the eventful and contested history of Bonhoeffer's book, Marty provides a compelling new perspective on religious and secular life in the postwar era.