The matchless style of the Qur'an and the superior wisdom in it are definite evidence that it is the word of God. In addition, the Qur'an has many miraculous attributes proving that it is a revelation from God. One of these attributes is the fact that a number of scientific truths that we have only been able to uncover by the technology of the 20th century were stated in the Qur'an 1,400 years ago.
Of course the Qur'an is not a book of science. However, many scientific facts that are expressed in an extremely concise and profound manner in its verses have only been discovered with the technology of the 20th century. These facts could not have been known at the time of the Qur'an's revelation, and this is still more proof that the Qur'an is the word of God.
In order to understand the scientific miracle of the Qur'an, we must first take a look at the level of science at the time when this holy book was revealed.
In the 7th century, when the Qur'an was revealed, Arab society had many superstitious and groundless beliefs where scientific issues were concerned. Lacking the technology to examine the universe and nature, these early Arabs believed in legends inherited from past generations. They supposed, for example, that mountains supported the sky above. They believed that the earth was flat and that there were high mountains at its both ends. It was thought that these mountains were pillars that kept the vault of heaven high above.
However all these superstitious beliefs of Arab society were eliminated with the Qur'an. In Sura Sad, verse 2, it was said: "God is He who raised up the heavens without any support..."(The Qur'an, 13:2). This verse invalidated the belief that the sky remains above because of the mountains. In many other subjects, important facts were revealed at a time when no one could have known them. The Qur'an, which was revealed at a time when people knew very little about astronomy, physics, or biology, contains key facts on a variety of subjects such as the creation of the universe, the creation of the human being, the structure of the atmosphere, and the delicate balances that make life on earth possible.
Now, let us look at some of these scientific miracles revealed in the Qur'an together.
Every moment of the 60-80 years that people spend in this earthly life before leaving it contains a test. After death, they will give an account of their good and evil words and deeds, and then will begin their eternal existence in the world to come. On the Day of Resurrection, everything that a person did while alive will be taken into account. Those who chose the way of the prophets; those who were true, devout, and sincerely submitted to Allah (God) in faith; those who feared Allah out of awe and respect and so respected the limitations He set upon humanity; and those who hoped to win Allah's favor and mercy and attain Paradise will rejoice in an eternal Paradise. On the other hand, satan and those who rejected Allah, along with idolaters and hypocrites; those who ignored Allah in order to satisfy their own desires; and those who embraced sinful actions will be sent to live in Hell. No one will be treated unjustly.
Believers, to whom Allah has promised the joys of Paradise, are those who sincerely believe that He created the whole universe from nothing, who know and remember the Creator by His most beautiful names and recognize His eternal power and might, and who spend their lives consciously striving to earn His favor. They know that Allah created them and the universe in complete perfection, down to the most subtle detail, and that He is their only Friend and Protector. They behave with the knowledge that He sees and hears them at all times, and that He is aware of everything.
However, some are not even aware that they are in such a condition, having become so habituated to such vices that they no longer regard them as negative. The reason for them finding themselves in this condition is that they have turned their backs to the true religion of Allah. He refers to this human failing in the Qur’an:The Messenger says, "My Lord, my people treat this Qur’an as something to be ignored." (Surat al-Furqan, 30)
Race each other to forgiveness from your Lord and a Garden as wide the heavens and the earth, prepared for the people who have taqwa. (Surah Al'Imran: 133)
The Words of your Lord are perfect in truthfulness and justice. No one can change His Words. He is the All-Hearing, the All-Knowing. (Surat al-An'am, 115)
It is We Who have sent down the Reminder and We Who will preserve it. (Surat al-Hijr, 9)
The first two volumes of this book has already referred to some of the miraculous features proving that the Qur'an is Allah’s Word. Scientific facts unknown at the time the Qur’an was revealed, accurate accounts of major historical events from the past, bold predictions about the future, astonishing word repetition patterns that could not have come about by accident, calculations based on the number 19 and noteworthy dates calculated using numerological analysis are just a few of the miraculous aspects of the Qur'an. In addition to its scientific and mathematical miracles, the Qur'an also has no peers when it comes to its beautiful style and its unique Arabic rhyme. (For detailed information see, Harun Yahya, The Miracles of the Qur'an, expanded 4th edition.)
Since the first edition of this book was published over a decade ago, further research into these subjects has revealed numerous previously-unknown examples of miracles related to this Scripture, revealed to the Prophet Muhammad (saas) fourteen centuries ago. In truth, one can certainly expect that the depth of the knowledge contained in the Qur’an will continue to amaze mankind for many years to come. (Allah knows the truth.) As the word of Omniscient Allah, the Holy Qur'an contains much information that people have not understood or are as yet unable to comprehend. By means of the advances in science and technology, that information comes to light at the time of Allah’s Choosing.
This is why Paradise, which Allah promises to those faithful servants whom He loves and with whom He is pleased, is an extraordinarily beautiful place where true love, friendship, and closeness are lived with great exuberance. In the Qur'an, Allah informs us of how believers will live in Paradise: It will be a life of constant joy, friendship, love, peaceful discussions, kind words, and overall peace. Its inhabitants will encounter none of the obstacles to love and friendship that they knew on Earth. For example, it is revealed in one verse in the Qur'an that all malice and hatred will be removed from the hearts of those who enter Paradise (Surat al-A'raf, 43). In other words, whatever prohibits love and friendship (e.g., jealousy, enmity, rivalry, anger, getting cross, or being offended) will not be found in Paradise.
The Qur'an, the only true guidance for humanity, was revealed so that people would know how to deal with all of the situations that they may encounter while in this world. In addition, the Sunnah (example) of our Prophet (may Allah bless him and grant him peace) shows how to implement its teachings into one's life. Allah even made it possible for people to understand how to live the Qur'an's morality by giving examples from the Prophets' and other Muslims' lives: "There is an excellent example in them for you to follow, that is for those whose hope is in Allah and the Last Day. But if anyone turns away, Allah is the Rich Beyond Need, the Praiseworthy" (Surat al-Mumtahana: 6)and "We have sent down Clear Signs to you, the example of those who passed away before you, and an admonition for those who guard against evil" (Surat an-Nur: 34). In these verses, He reminds sincere Muslims, who hope for the best in Hereafter, that the people presented in the Qur'an serve as good examples and guidance for them.
One of these sincere Muslims is Mary, one of the two women noted for their exemplary characters: "Allah has made an example for those who believe: the wife of Pharaoh, when she said: 'My Lord, build a house in the Garden for me in Your Presence, rescue me from Pharaoh and his deeds, and rescue me from this wrongdoing people.' And Mary, the daughter of 'Imran, who guarded her chastity—We breathed Our Spirit into her. She confirmed the Words of her Lord and His Book, and was one of the obedient"(Surat at-Tahrim: 11-12). Therefore, every believer is responsible for learning about Mary's good character from the Qur'an, which gives the most accurate information, and trying to emulate her.
Allah introduces Mary as having the ideal Muslim woman's character. This character is completely different than the common character of women in today's unbelieving societies, where they usually share a common socially acceptable character handed down from their ancestors. In these societies, men and women are expected to conform to very different sets of character traits, for men's ideals, worldview, lifestyle, and evaluation of events are believed to be different from those of wome
We are taught to think that these images and feelings are caused by a solid world outside of our brains, where material things exist. However, in reality we never see real existing materials and we never touch real materials. In other words, every material entity which we believe exists in our lives, is , in fact, only a vision which is created in our brains.
This is not a philosophical speculation. It is an empirical fact that has been proven by modern science. Today, any scientist who is a specialist in medicine, biology, neurology or any other field related to brain research would say, when asked how and where we see the world, that we see the whole world in the vision center located in our brains.
This fact has been scientifically proven in the twentieth century, and although it may seem surprising, it necessarily implies answers to two questions; "Since throughout our lives we confront the images formed If our lives are visions created in our brains, then who is it that creates these visions? And who is it that sees these visions in our brains without having eyes and enjoys them, gets excited and happy?" You will find the answers to these two important questions in this book.
This marvellous world is your body and the workers which have been working for you are your body cells. Every point of your body consists of cells. At this moment, there are trillions of cells in your body that are at your service. They are working even while you are reading this book. For example, your eye cells are carrying out a number of processes ceaselessly in order to enable you to read. As you breathe, the cells in your windpipe and then the cells in your lungs come into play. In the meantime, the cells in your stomach are probably digesting the food you ate a few hours ago.
To trust and befriend Allah, Who is the possessor of all creatures and controller of all the events that take place, means to put an end to the fears, worries, troubles, and hardships in a human being's life. For one who lives according to the morality of Qur'an, what is most important is the ease and beauty religion provides him. Moreover, Allah has made all His commands and decrees commensurate with people's dispositions and no hardship will ensue from any of them.
Allah, in the Qur'an, declares that religious morality is easy and that He will make things easier for those who follow their religion:
We will ease you to the Easy Way. (Surah A'la: 8)
… He has selected you and not placed any constraint upon you in the observance of your religion—the religion of your forefather Abraham… (Surat al-Hajj: 78)
Our Prophet (saas), in the light of these verses, invites us in following our religion to declare: "Religion is easiness." (Sahih Bukhari)
The practices and beliefs that people see as hardships have been added to religion and passed on as if they were a part of the real religion by polytheists or by people who deny religion and try to distance others from religion. Yet others have adopted an ostentatious manner in their observance of religion, thinking that if they perform harder things to show themselves as more pious, that will be more generally acceptable. However, our Prophet (saas) has always ordered Muslims around him to make religion "easier." As a result, righteous Muslims should obey this command and should not suffer the consequences of representing easy things as hard. One of our Prophet's (saas) sayings on this matter is as follows:
Our Prophet (saas), in the light of these verses, invites us in following our religion to declare: "Religion is easiness." (Sahih Bukhari)
Now, try thinking another way. Assume that you have lived in one room since you were born. This room is completely bare without even a small window through which you could see outside. It is furnished with only a few pieces of plain furniture for your basic needs. Suppose that, in this room where you lead your life, you are provided with just a few kinds of food and drink necessary for you to survive. Let's assume that there is no communications equipment in the room, such as a telephone, radio or television, which would enable you to receive information from the outside. Therefore, you will be ignorant of all but a handful of things.
Then imagine that you are taken out of this room where you have lived all your life and you see the outside world for the first time. In such a situation, what would you think of the world?
The broadness of the vista reaching your eyes, the existence of light, the warmth of the sun striking your face, the deep blue color of the sky and the pure white clouds-all of this will certainly dazzle you.
But exactly what are these molecules that comprise you, your skin, the chair you sit in, a cat's fur—and indeed, the entire universe? In fact, those molecules are nothing more than the mutual electron bonds shared among atoms far too small to be seen with the naked eye. By sharing electrons with each other, atoms link up in long-lasting partnerships, forming molecules. The results, invisible to the naked eye, are an astonishing and infinite variety of objects animate and inanimate, from planets to human beings, from rivers to green forests, from antelopes to railways, and from daisies to apples.
In words accessible to everyone, this book examines how Allah (God) has created molecules and their extraordinary features by the seemingly simple means of bonds between atoms. Learning how invisible molecules make up all the matter the universe, using your reason and conscience, you can begin to see our Lord's infinite power, intellect and incomparable creations, will understand just how helpless we are before Him, and bow to Allah's great might.
What if, though, you had actually forgotten about something greatly more important than anything else in your daily life?
Our purpose in writing this book is to remind you of those issues in your life that are most important. Never forget that, forgetting those things of which you will be reminded in this book will cost you immeasurably more than forgetting what you attempt to remember throughout the day, no matter how valuable that issue may seem.
The purpose of this book is to remind you of the reason of your existence in this world. We feel the need to remind of this because man is forgetful. Engrossed in everyday routines, unless he wills otherwise, he may easily become distracted from the real issues to which he actually needs to pay attention. He may easily forget that Allah encompasses him all around, that He watches him at every moment, that He listens to him, and that he will one day have to give an account of his actions to Allah. He may well forget about the certainty of death, the grave, Paradise and Hell, that nothing happens other than that which is Allah's Will, and that there is ultimately a reason for everything.
Whatever you have in your life is meaningful through your senses—vision and others. Your family, your house, your office, your friends and everything else in your surroundings, you quickly identify thanks to your vision. Without eyes, you could never get a quick, complete sense of everything that's happening around you. Without them, you could never imagine colors, forms, scenes, human faces, or what the word beauty means. But you do have eyes, and thanks to them, you can now read these printed words before you.
Nor does the act of vision cost you very much effort. To see an object, all you have to do is to turn your gaze at it. You don't need to bother giving "project, capture, and analyze" orders to your eyes, the components inside them, the optical nerves running to the back of your brain, nor to the brain itself. You need only look, just like the rest of the billions of creatures who have ever lived on our planet. Without having to work out the optical measurements, your eye's lens can focus onto distant objects. Without needing to accurately compute the precise contractions of various muscles surrounding the lens, you only desire to see, and within a fraction of a second, that process is carried out for you. Like many people, you may never have realized what a miracle it is that thousands of independent processes can operate in a perfect harmony to enable you to see.
Many people become excited at the idea of becoming "different" or more "original." In almost every society since the dawn of history, some individuals have tried to stand out and draw attention to themselves by their life style, clothing, hairstyles, or distinctive way of speaking. They've managed to stir up public reaction and attract interest at the same time.
In recent years, Western societies have seen the emergence of an unusual current that draws attention to itself by its rather strange life style. It's made up of individuals who want to attract attention by adopting Eastern culture, beliefs, and philosophies—of which the most important is Buddhism.
Throughout the world, but especially in America and Europe, some individuals have been intrigued by Buddhism, spurred on mostly by the superstitious, secret, and awesome qualities they perceive in this religion. Generally, those who adopt Buddhism do so not because they believe in the logic of its philosophy, but because they're attracted by its "mystical" atmosphere, drawn to this superstition because it is presented to them as far more different and awesome than any other philosophy they encounter in their normal lives. For example, the story of how Buddhism came to be is related to them as a fantastic, mystic legend. Books and films about Buddhism depict Buddha as the source of a great mystery. Likewise, Buddhist priests are presented as possessors of secret, arcane knowledge. They fascinate Westerners with their exotic robes, shaved heads, style of worship, elaborate ceremonies, dwelling places, meditation, yoga and other such strange practices.
Movies, sequels and TV series like The Matrix, The Matrix Reloaded, The Thirteenth Floor, Harsh Realm, Vanilla Sky, Total Recall, The Truman Show, Strange Days, Dark City, Open Your Eyes, The Frequency, Existenz, and The One all examine the theme of just how seriously wrong we might be about what is reality and what is imagination.
These films also deal with suggestions, thus far represented only as food for thought at scientific gatherings, of how these questions could affect our lives. In The Matrix, for instance, the following dialogue takes place:
What is real? How do you define "real"? If you're talking about your senses—what you feel, taste, smell, or see—then all you're talking about are electrical signals interpreted by your brain.
Doubtless one of the foremost reasons why these films, based on scientific explanations, captivate the attention of millions is the fact that people now question the reliability of the external world's assumptions and preconditions.
These movies' themes had been the focus of philosophical research in the past, though not until the end of the 20th century did they receive the attention they deserved. But now, science has proven the subject this book discusses to be scientific fact, rather than a philosophical hypothesis.
The majority of Asian people believe in pagan religions like Hinduism and Buddhism. Buddhists prostrate before Buddha idols, making supplications and offerings to them, and Hindus worship literally millions of different idols. The irrationality and perversion of believing in the power of stone idols, of believing that such idols have the power to punish or reward, of respecting or fearing them is self-evident. Even worse, Hinduism demands reverence to cows, apes, mice, trees, rivers etc., which leads to even greater spiritual perversion, ignorance and darkness.
However, people who have such pagan beliefs have always existed in all periods of history. The narratives in the Qur’an of the many holy prophets reveal that they had met such people, whom they invited to stop worshipping other deities, and to worship and believe in Allah Almighty instead. The Surat al-‘Ankabut reveals how Allah’s beloved servant the Prophet Abraham (pbuh) spoke to his people:
Instead of Allah you worship only idols. You are inventing a lie. Those you worship besides Allah have no power to provide for you. So seek your provision from Allah and worship Him and give thanks to Him. It is to Him you will be returned. (Surat al-‘Ankabut: 17)
That philosophy is "materialism", which holds a number of bogus views about whyand how we came into being. Materialism maintains that there is nothing but the matterand that matter is the essence of everything, be it organic or inorganic. Starting out fromthis premise, it denies the existence of a divine Creator, that is, Allah. Reducing everything
to the level of matter, this notion transforms man into a creature that heeds only
matter and turns away from moral values of whatever kind. This is the beginning of big
disasters that will befall a man's life.
Claudius Ptolemy was a scientist and philosopher of the second century CE, who lived in Alexandria when it was the center of scientific research. He observed the skies in order to learn about the universe and the world's place in it and pondered the movements of the Sun, Moon and stars. Finally, he concluded that the Earth must be the center of the universe. According to his theory, the Earth was motionless, and the Sun, Moon and the stars all rotated around it. His writings attracted much attention, were translated into many languages, and had a great influence, especially on European culture. The Catholic Church based its theology on Ptolemy's Earth-centered model. Within a short time, some people noticed discrepancies in his theory, but were forced into silence because of the wide popularity that Ptolemy enjoyed. Once noticed, however, these discrepancies could not be easily ignored. By the 15th century, Copernicus had shown the errors in Ptolemy's ideas and came out firmly against the idea of an Earth-centered universe. As the centuries went on, it became known that the Earth was a planet revolving around the Sun, which was only one star among millions of others in the Milky Way, and that the Milky Way was just one example of countless other galaxies composed of stars.
An atmosphere of fear and panic grew, especially in the United States. But that did not last long: Soon the entire world began wondering how best to combat terrorism. No longer could any country stand apart from the fight against terrorism and declare, "Those attacks weren't aimed at us." Citizens of every nation realized that the dark face of terrorism could confront them at any time, whether asleep in their beds, while watching television, taking their children to the park or at work in the office. The terrorists' aim, they realized, was to paralyze society, making civilians reluctant to venture into the street, much less use public transport or go shopping—in short, to create a permanent climate of fear. As soon as America recovered from the shock of 9/11, it joined a large number of other countries to launch a worldwide war on terrorism. From the beginning, however, officials of this powerful coalition declared openly that it would not be enough for them to fight on the military battlefield alone.
How should the struggle against terrorism be pursued? To answer that question, we need to identify terrorism's roots. To do so, we must examine the course of the past century, during which terrorism first emerged as a major threat.