In the twelfth century, England is in ruins. The tension between the Saxons and Normans are at an all-time high. While King Richard the Lion Heart is away, his brother Prince John sits on the throne, allowing the Norman nobles to ravage the Saxon countryside further. There is no one to protect them. Their land is repossessed. They are made to flee into the forests as outlaws, leaving behind the stand-in king who has forsaken them.
Sir Wilfred of Ivanhoe, disowned by his father after pledging allegiance to King Richard, has returned from the Crusades eager to win the love of Lady Rowena. The young knight, eager to prove himself worthy of her affections, sets out to demonstrate his merit—fighting his enemies with aid from the likes of Robin Hood.
A classic of historical fiction, Sir Walter Scott’s masterpiece brims with romance, adventure, and action.
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We will be I thankful if friends at home and abroad would kindly do their utmost in making the "Story of our English Bible" known to Christians, and to Christian workers in every sphere of labour.
Once again, we commend the book to the God of all grace, in the fervent hope that He may grant a largely increased circulation.
Your Servant for Christ's sake, Walter Scott.
THE Author, on a former occasion, declined giving the real source from which he drew the tragic subject of this history, because, though occurring at a distant period, it might possibly be unpleasing to the feelings of the descendants of the parties. But as he finds an account of the circumstances given in the Notes to Law's Memorials, by his ingenious friend, Charles Kirkpatrick Sharpe, Esq., and also indicated in his reprint of the Rev. Mr. Symson's poems appended to the Large Description of Galloway, as the original of the Bride of Lammermoor, the Author feels himself now at liberty to tell the tale as he had it from connexions of his own, who lived very near the period, and were closely related to the family of the bride.
It is well known that the family of Dalrymple, which has produced, within the space of two centuries, as many men of talent, civil and military, and of literary, political, and professional eminence, as any house in Scotland, first rose into distinction in the person of James Dalrymple, one of the most eminent lawyers that ever lived, though the labours of his powerful mind were unhappily exercised on a subject so limited as Scottish jurisprudence, on which he has composed an admirable work.
He married Margaret, daughter to Ross of Balneel, with whom he obtained a considerable estate. She was an able, politic, and high-minded woman, so successful in what she undertook, that the vulgar, no way partial to her husband or her family, imputed her success to necromancy. According to the popular belief, this Dame Margaret purchased the temporal prosperity of her family from the Master whom she served under a singular condition, which is thus narrated by the historian of her grandson, the great Earl of Stair: "She lived to a great age, and at her death desired that she might not be put under ground, but that her coffin should stand upright on one end of it, promising that while she remained in that situation the Dalrymples should continue to flourish. What was the old lady's motive for the request, or whether she really made such a promise, I shall not take upon me to determine; but it's certain her coffin stands upright in the isle of the church of Kirklistown, the burial-place belonging to the family." The talents of this accomplished race were sufficient to have accounted for the dignities which many members of the family attained, without any supernatural assistance. But their extraordinary prosperity was attended by some equally singular family misfortunes, of which that which befell their eldest daughter was at once unaccountable and melancholy.
The Scotsman Sir Walter Scott is still considered one of the greatest writers of the English language. His most famous and popular title is Ivanhoe, but he is also remembered for other works like The Lady of the Lake, Waverley, and The Bride of Lammermoor.
Sir Walter Scott's "Letters on Demonology and Witchcraft" were his contribution to a series of books, published by John Murray, which appeared between the years 1829 and 1847, and formed a collection of eighty volumes known as "Murray's Family Library." The series was planned to secure a wide diffusion of good literature in cheap five-shilling volumes, and Scott's "Letters," written and published in 1830, formed one of the earlier books in the collection.
The Society for the Diffusion of Useful Knowledge had been founded in the autumn of 1826, and Charles Knight, who had then conceived a plan of a National Library, was entrusted, in July, 1827, with the superintendence of its publications. Its first treatises appeared in sixpenny numbers, once a fortnight. Its "British Almanac" and "Companion to the Almanac" first appeared at the beginning of 1829. Charles Knight started also in that year his own "Library of Entertaining Knowledge." John Murray's "Family Library" was then begun, and in the spring of 1832—the year of the Reform Bill—the advance of civilization by the diffusion of good literature, through cheap journals as well as cheap books, was sought by the establishment of"Chambers's Edinburgh Journal" in the North, and in London of "The Penny Magazine."
The Lady in the Lake is the fourth Philip Marlowe story by Raymond Chandler and one of the best-loved. Since it was first published in 1943, The Lady in the Lake has been adapted for film and radio.
Appendices to this edition include material on the Jacobite Rebellion and related conflicts, Scottish folklore, and a broad selection of contemporary reviews of Waverley.