The Social Contract & Discourses
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"Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they. How did this change come about? I do not know. What can make it legitimate? That question I think I can answer."
Thus begins Rousseau's influential 1762 work, The Social Contract (Du Contract Social). Arguing that all government is fundamentally flawed, and that modern society is based on a system that fosters inequality and servitude, Rousseau demands nothing less than a complete revision of the social contract to ensure equality and freedom.
Noting that government derives its authority by the people's willing consent (rather than the authorization of God), Rousseau posits that a good government can justify its need for individual compromises, rewarding its citizens with "civil liberty and the proprietorship of all he possesses." The controversial philosopher further suggests that promoting social settings in which people transcend their immediate appetites and desires lead to the development of self-governing, self-disciplined beings.
A milestone of political science, these essays introduced the inflammatory ideas that led to the chaos of the French Revolution, and are considered essential reading for students of history, philosophy, and other social sciences.
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Jean-Jacques Rousseau (28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought. His Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction.
