大方廣圓覺修多羅了義經直解

· 善書緣
4.6
25 reviews
Ebook
94
Pages

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以單法為名者,論云所言法者,謂眾生心。圓覺二 字,直指一心以為法體。此有多稱,亦名大圓滿覺,亦名妙覺明心,亦名一真法界,亦云如來藏清淨真心。楞伽云寂滅一心,即起信所言一法界大總相法門。體稱雖多,總是圓覺妙心。唯此一心,乃十法界凡聖迷悟依正因果之本。為諸佛之本源,號為法身;為眾生之心地故名佛性。一切諸法,皆依此心建立,故單以法為名。其 大方廣乃此心法所具體相用三大之義。然大即體大,謂此一心包法界而有餘,擴大虛而無外。橫該豎遍大而無外故名大也。方即相大,又方訓法也,謂此一心為眾生 之佛性,以有此性軌別,一聞佛性便能生解。長劫輪迴持而不失。故曰軌生物解任持自性。以無相真心而為有相之法則,故方為相大也。廣即用大,以稱此心體周遍 無遺,無剎不現,無物不周,故為用大也。以此法義圓備一心,以此經中直指此心,為生佛迷悟修證之本。故云單法為名也。修多羅是梵語,此云契經。以凡是佛所說之經,通名契經,謂是契理契機之教。

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4.6
25 reviews
alan mo
February 23, 2017
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明憨山大師著

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