Apotropaia and Phylakteria: Confronting Evil in Ancient Greece
À propos de cet e-book
The belief in the existence of evil forces was part of ancient everyday life and a phenomenon deeply embedded in popular thought of the Greek world. Fear of such malevolent powers generated the need for protection and we find clear traces of these concerns in both textual and archaeological sources. From the beginnings of literature, there is mention of ghosts and other daemonic beings that needed appeasement, and of ways of repulsing evil, such as the use of baskania and antibaskania (apotropaia). Repeatedly, we meet rituals of an apotropaic or prophylactic character conducted as part of everyday and family life, as for example on the occasion of a birth, marriage or death in the oikos (the cleansing of the house and household, libations and sacrifices in honour of oikos ancestors), and other practices that focused on the protection of the community as a whole, i.e. the Pharmakos ritual. Archaeology reveals an abundance of material objects thought to have the power to attract benevolent, and avert evil, forces. Traces of ritual practices necessary to ensure prosperity and avert personal disaster are manifest today in the form of amulets, certain semi-precious stones believed to protect women and children, eye-beads found in large numbers in many archaeological assemblages, possibly various types of terracotta figurines, such as nude female grotesques and various ithyphallic characters, to name a few. In addition, symbols and certain iconographic motifs, such as the phallus, the open hand, the Gorgoneion, images of triple Hekate, and Hermes, have been subject to a number of differing interpretations relative to apotropaic power.
À propos de l'auteur
Maria Spathi is a classical field archaeologist. She held a Stanley J. Seeger fellowship at Princeton for autumn 2023 and is currently a Margo Tytus fellow at Cincinnati. Her research focuses on the material culture of the Greek world. She works mainly with archaeological sources, and, within this vast field, specialises in material from ancient sacred sites, discussing its interpretation in relation to archaeological context, specific rituals and textual evidence.
Maria Chidiroglou studied History and Archaeology at the University of Athens and holds a PhD degree in Classical Archaeology from the same University. After joining the Greek Archaeological Service, she has worked in the Ephorate of Antiquities of Euboea as a field archaeologist and curator of the Archaeological Museum of Karystos. As of 2010 she is a curator of the Collection of Vases and Minor Arts of the National Archaeological Museum in Athens and is in charge of its photographic archive.
Jenny Wallensten is the director of the Swedish Institute at Athens and affiliated Associate Professor of Classical Archaeology and Ancient History at Lund University. Her special fields of interest are to be found in the study of ancient Greek religion and epigraphy, with a focus on communication between gods and humans.
