The Tibetan Buddhist teachings on mahamudra are known for their ability to lead to profound realization. Peaceful and infinitely adaptable, these teachings are as useful for today's busy world as they have been for centuries.
Written by the tutor to the seventeenth Karmapa, Essentials of Mahamudra is a commentary on Tashi Namgyal's famous Moonlight of Mahamudra - a text that the sixteenth Karmapa had identified as the most valuable for Westerners. Khenchen Thrangu Rinpoche recognized that Western meditators don't just need to know how to maintain our meditation practice - we need to know why we should do it. Unmatched in its directness, Essentials of Mahamudra addresses both these needs, rendering one of the most advanced forms of meditation more easily adaptable to our everyday lives.
This guidebook for cultivating the meditative practices of stability and insight—the first major work from the Drukpa Kagyu lineage to become available in English—stands out among works of its kind as one of the clearest and most comprehensive presentations of coemergence, or mahamudra. In it, the eighteenth-century Tibetan master Ngawang Kunga Tenzin, the Third Khamtrul Rinpoche, details a step-by-step program of spiritual exercises that bring the meditator directly to clear realization of the fully perfect, ever-present, nondual nature of mind.
Beginning with the close relationship between phenomena and mind and the immense benefits of meditating on the nature of mind, the Third Khamtrul Rinpoche offers careful instructions on the four yogas of mahamudra together with advice on how to recognize genuine progress and how to remove obstacles that arise during meditation. Characteristic of the Drukpa Kagyu approach is that, even from the earliest stages of training, the author explains how all experience, thoughts, and perceptions may be used as the path to enlightenment from the perspective of insight into the nature of mind.
Mahamudra and Dzogchen are perhaps the most profound teachings within all of Tibetan Buddhism. The experience of Mahamudra, or "great symbol," is an overwhelming sense of extraordinary clarity, totally open and nondualistic. Dzogchen, or "great perfection," is the ultimate teaching according to the Nyingma tradition and also represents the pinnacle of spiritual development. These are the two paths that provide practitioners with the most skillful means to experience the fully awakened state and directly taste the reality of our mind and environment. And yet these concepts are notoriously difficult to grasp and challenging to explain. In Wild Awakening, Tibetan Buddhist master Dzogchen Ponlop Rinpoche presents these esoteric teachings in a style that reveals their surprising simplicity and great practical value, emphasizing that we can all experience our world more directly, with responsibility, freedom, and confidence. With a straightforward approach and informal style, he presents these essential teachings in a way that even those very new to Tibetan Buddhism can understand.
Following Je Tsongkhapa's (1357-1419 C.E.) text Having the Three Convictions, Lama Yeshe introduces the renowned Six Yogas of Naropa, focusing mainly on the first of these six, the practice of inner fire (tummo). Mastery of inner fire quickly brings the mind to its most refined and penetrating state--the experience of clear light, an extra-ordinarily powerful state of mind that is unequaled in its ability to directly realize ultimate reality.
Lama Yeshe felt that twentieth-century Westerners could easily grasp the often misunderstood ideas of this esoteric tradition: "We really need tantra these days because there is a tremendous explosion of delusion and distraction.and we need the atomic energy of inner fire to blast us out of our delusion."
Lama Yeshe's aim was for his students to actually taste the experience of inner fire rather than merely gain an intellectual understanding. Lama's own realization of the transformative power of these practices comes through, inspiring his students to discover for themselves their own capacity for inexhaustible bliss.
A number of books in the past have explained how to meditate on the stages of the path, but Geshe Lobsang Jampa's volume is unique in showing the reader how to integrate visualizations from highest yoga tantra, guru yoga, and the instructions of the oral tradition within the contemplations of every single stage. From the initial meditations on the precariousness and immense value of human existence, through the contemplations of how we perpetuate the cycle of suffering, to the highest teachings on the practice of universal compassion and the empty nature of phenomena, The Easy Path leads practitioners step by step through the journey to enlightenment.
The book highlights the teachings of the practice lineages, the branch of Tibetan Buddhism that emphasizes meditation practice, personal experience, and spiritual realization. Selections are thematically organized, including topics such as the major approaches to the spiritual path, meditation and other practices, Buddhist ethics, tantric practice, and the role of the teacher.
Includes the following teachers:
Chagdud Tulku Rinpoche • Chögyam Trungpa Rinpoche • Chökyi Nyima Rinpoche • Deshung Rinpoche • Dilgo Khyentse Rinpoche • Drubwang Tsoknyi Rinpoche • Dudjom Rinpoche • Dzigar Kongtrul Rinpoche • The Dzogchen Pönlop Rinpoche • Dzongsar Khyentse Rinpoche • Gen Lamrimpa • The Third Jamgön Kongtrul Rinpoche • Kalu Rinpoche • Venerable Khandro Rinpoche • Khenpo Könchog Gyaltsen • Khenpo Tsultrim Gyamtso Rinpoche • Lama Lodö • Lama Thubten Yeshe Rinpoche • Namkhai Norbu Rinpoche • Nyoshul Khenpo Rinpoche • Ringu Tulku Rinpoche • Sakyong Mipham Rinpoche • Sogyal Rinpoche • Tarthang Tulku Rinpoche • Thinley Norbu Rinpoche • Thrangu Rinpoche • Traleg Kyabgon Rinpoche • Tulku Thondup Rinpoche • Tulku Urgyen Rinpoche • Lama Zopa Rinpoche