The Tibetan Buddhist teachings on mahamudra are known for their ability to lead to profound realization. Peaceful and infinitely adaptable, these teachings are as useful for today's busy world as they have been for centuries.
Written by the tutor to the seventeenth Karmapa, Essentials of Mahamudra is a commentary on Tashi Namgyal's famous Moonlight of Mahamudra - a text that the sixteenth Karmapa had identified as the most valuable for Westerners. Khenchen Thrangu Rinpoche recognized that Western meditators don't just need to know how to maintain our meditation practice - we need to know why we should do it. Unmatched in its directness, Essentials of Mahamudra addresses both these needs, rendering one of the most advanced forms of meditation more easily adaptable to our everyday lives.
Mahamudra and Dzogchen are perhaps the most profound teachings within all of Tibetan Buddhism. The experience of Mahamudra, or "great symbol," is an overwhelming sense of extraordinary clarity, totally open and nondualistic. Dzogchen, or "great perfection," is the ultimate teaching according to the Nyingma tradition and also represents the pinnacle of spiritual development. These are the two paths that provide practitioners with the most skillful means to experience the fully awakened state and directly taste the reality of our mind and environment. And yet these concepts are notoriously difficult to grasp and challenging to explain. In Wild Awakening, Tibetan Buddhist master Dzogchen Ponlop Rinpoche presents these esoteric teachings in a style that reveals their surprising simplicity and great practical value, emphasizing that we can all experience our world more directly, with responsibility, freedom, and confidence. With a straightforward approach and informal style, he presents these essential teachings in a way that even those very new to Tibetan Buddhism can understand.
This guidebook for cultivating the meditative practices of stability and insight—the first major work from the Drukpa Kagyu lineage to become available in English—stands out among works of its kind as one of the clearest and most comprehensive presentations of coemergence, or mahamudra. In it, the eighteenth-century Tibetan master Ngawang Kunga Tenzin, the Third Khamtrul Rinpoche, details a step-by-step program of spiritual exercises that bring the meditator directly to clear realization of the fully perfect, ever-present, nondual nature of mind.
Beginning with the close relationship between phenomena and mind and the immense benefits of meditating on the nature of mind, the Third Khamtrul Rinpoche offers careful instructions on the four yogas of mahamudra together with advice on how to recognize genuine progress and how to remove obstacles that arise during meditation. Characteristic of the Drukpa Kagyu approach is that, even from the earliest stages of training, the author explains how all experience, thoughts, and perceptions may be used as the path to enlightenment from the perspective of insight into the nature of mind.
In these pages, Lama Yeshe guides readers through the tantric practice of Avalokiteshvara, the Buddha of Compassion, basing his instructions on a text written by His Holiness the Dalai Lama at age nineteen. He gives special emphasis to mahamudra, the emptiness of one's own mind, and demystifies these esoteric techniques, clearly showing them for what they are: highly developed psychology. Throughout, Lama Yeshe presents his approachable teachings by drawing on examples from daily life and introducing meditation practices that all can follow. Becoming the Compassion Buddha is an extraordinary book that opens new doors for countless readers.
The book highlights the teachings of the practice lineages, the branch of Tibetan Buddhism that emphasizes meditation practice, personal experience, and spiritual realization. Selections are thematically organized, including topics such as the major approaches to the spiritual path, meditation and other practices, Buddhist ethics, tantric practice, and the role of the teacher.
Includes the following teachers:
Chagdud Tulku Rinpoche • Chögyam Trungpa Rinpoche • Chökyi Nyima Rinpoche • Deshung Rinpoche • Dilgo Khyentse Rinpoche • Drubwang Tsoknyi Rinpoche • Dudjom Rinpoche • Dzigar Kongtrul Rinpoche • The Dzogchen Pönlop Rinpoche • Dzongsar Khyentse Rinpoche • Gen Lamrimpa • The Third Jamgön Kongtrul Rinpoche • Kalu Rinpoche • Venerable Khandro Rinpoche • Khenpo Könchog Gyaltsen • Khenpo Tsultrim Gyamtso Rinpoche • Lama Lodö • Lama Thubten Yeshe Rinpoche • Namkhai Norbu Rinpoche • Nyoshul Khenpo Rinpoche • Ringu Tulku Rinpoche • Sakyong Mipham Rinpoche • Sogyal Rinpoche • Tarthang Tulku Rinpoche • Thinley Norbu Rinpoche • Thrangu Rinpoche • Traleg Kyabgon Rinpoche • Tulku Thondup Rinpoche • Tulku Urgyen Rinpoche • Lama Zopa Rinpoche
The original text, beautifully translated and introduced by Sara Harding, is further brought to life by an in-depth commentary by the contemporary master Thrangu Rinpoche. Key Tibetan Buddhist fundamentals are quickly made clear, so that the reader may confidently enter into tantra's oft-misunderstood "creation" and "completion" stages.
In the creation stage, practitioners visualize themselves in the form of buddhas and other enlightened beings in order to break down their ordinary concepts of themselves and the world around them. This meditation practice prepares the mind for engaging in the completion stage, where one has a direct encounter with the ultimate nature of mind and reality.