About this ebook
Through careful readings of Hegel’s early handwritten manuscripts, Rosenzweig shows that Hegel was wrestling with the problem of how to reconcile the subjectivity and freedom of the individual within a community and ultimately the political state. According to Rosenzweig, the route out of this conundrum chosen by Hegel shaped his mature political philosophy, where he saw the relationship between the individual and the state as reciprocal. At a deeper level, the significance of Hegel and the State lies in the way that Rosenzweig explains the failure of Hegel's quasi-communitarian view of the state to emerge, due to the authoritarian direction of the newly unified German state under Bismarck. Anticipating the political and moral disaster that was to follow, Rosenzweig concludes by questioning the very viability of any theory of the state that relies on the pillars of bureaucratic militarism and a government-supported capitalist business culture.
With the inclusion of a Foreword by Myriam Bienenstock and a substantial Afterword by Axel Honneth, Hegel and the State is a ground-breaking work of early twentieth-century philosophical and political thought. It is essential reading for students of Hegel, German Idealism, Jewish philosophy, and the origins of critical theory. It will also be of interest to those in related subjects such as the history of sociology, and German and intellectual history.
About the author
Franz Rosenzweig (1886–1929) is one of the most original Jewish thinkers of the modern period. Following the First World War, he sought to bring about a novel synthesis of philosophy and theology he termed the "new thinking," shaping the course of early twentieth-century Jewish and Christian dialogue. His engagement with the theme of human finitude made a lasting impact on twentieth-century existentialism and he undertook two major works of translation, most notably the German translation of the Hebrew Bible in which he collaborated with Martin Buber. He founded a center for Jewish adult education in Frankfurt – the Lehrhaus – which attracted the most important young German Jewish intellectuals of its time and which is still held up today as a model for educational programs of its type. His life is marked by several extraordinary personal experiences, including a near-conversion to Christianity, an inspired return to Judaism, the composition of the beginning of his magnum opus on military postcards sent home from the Balkan front and the abandonment of a promising academic career in order to live and teach in the Frankfurt Jewish community. As well as Hegel and the State (1920), he is the author of what is arguably the greatest work of modern Jewish philosophy: The Star of Redemption (1921).
