Global History of Philosophy: Volume 1
1993 ജനു · Motilal Banarsidass Publ.
ഇ-ബുക്ക്
259
പേജുകൾ
ഈ ഇ-ബുക്കിനെക്കുറിച്ച്
This is the first in a series of five volumes on the global history of philosophy. In this and subsequent volumes instead of the traditional division of western and non western philosophies each philosophy is seen in relation to global contemoraries.throughout Eurasia. Scholasticism should not be taken in the pejorative sense as the juggling of arguments by straw men, but in the sense of a challenge even in our own era to work for consistent and comprehensive systematic synthesis. All the older traditions need to be reinterpreted in terms of modern conditions -which after all, is what the Eurasian scholastics of these centuries were doing for their own time.
The major developments of this period are Monism in Many Moods during the ninth century, through Exfoliation and Elaboration of those seminal systems in the tenth and eleventh centuries until the time of the Great Summas in the twelfth and thirteenth centuries. It was during this time that philosophy and theology developed a very highly sophisticated technique of balancing arguments and refutations and counter-arguments and counter-refutations. Most of these architectonic structurings were in the form of commentaries on basic handbook texts handed down as authoritative scripture.
In every culture of Eurasia systematic philosophy as well as intuitive wisdom had reached a high degree of sophistication from which it might be said that it has never quite completely recovered. In terms of method, seldom since has there been such thoroughness in treatment of every single topic, with arguments and counter-arguments architechtonically juxtaposed and counter-balanced into such a grand harmony. As is true of the whole series, these volumes are a new way of exploring the accumulative wisdom of mankind, and in the process explode many of the ethnocentric stereotypes which still hinder intercultural communications and world peace through intercultural understanding.
The major developments of this period are Monism in Many Moods during the ninth century, through Exfoliation and Elaboration of those seminal systems in the tenth and eleventh centuries until the time of the Great Summas in the twelfth and thirteenth centuries. It was during this time that philosophy and theology developed a very highly sophisticated technique of balancing arguments and refutations and counter-arguments and counter-refutations. Most of these architectonic structurings were in the form of commentaries on basic handbook texts handed down as authoritative scripture.
In every culture of Eurasia systematic philosophy as well as intuitive wisdom had reached a high degree of sophistication from which it might be said that it has never quite completely recovered. In terms of method, seldom since has there been such thoroughness in treatment of every single topic, with arguments and counter-arguments architechtonically juxtaposed and counter-balanced into such a grand harmony. As is true of the whole series, these volumes are a new way of exploring the accumulative wisdom of mankind, and in the process explode many of the ethnocentric stereotypes which still hinder intercultural communications and world peace through intercultural understanding.
ഈ ഇ-ബുക്ക് റേറ്റ് ചെയ്യുക
നിങ്ങളുടെ അഭിപ്രായം ഞങ്ങളെ അറിയിക്കുക.
വായനാ വിവരങ്ങൾ
സ്‌മാർട്ട്ഫോണുകളും ടാബ്‌ലെറ്റുകളും
Android, iPad/iPhone എന്നിവയ്ക്കായി Google Play ബുക്‌സ് ആപ്പ് ഇൻസ്‌റ്റാൾ ചെയ്യുക. ഇത് നിങ്ങളുടെ അക്കൗണ്ടുമായി സ്വയമേവ സമന്വയിപ്പിക്കപ്പെടുകയും, എവിടെ ആയിരുന്നാലും ഓൺലൈനിൽ അല്ലെങ്കിൽ ഓഫ്‌ലൈനിൽ വായിക്കാൻ നിങ്ങളെ അനുവദിക്കുകയും ചെയ്യുന്നു.
ലാപ്ടോപ്പുകളും കമ്പ്യൂട്ടറുകളും
Google Play-യിൽ നിന്ന് വാങ്ങിയിട്ടുള്ള ഓഡിയോ ബുക്കുകൾ കമ്പ്യൂട്ടറിന്‍റെ വെബ് ബ്രൗസർ ഉപയോഗിച്ചുകൊണ്ട് വായിക്കാവുന്നതാണ്.
ഇ-റീഡറുകളും മറ്റ് ഉപകരണങ്ങളും
Kobo ഇ-റീഡറുകൾ പോലുള്ള ഇ-ഇങ്ക് ഉപകരണങ്ങളിൽ വായിക്കാൻ ഒരു ഫയൽ ഡൗൺലോഡ് ചെയ്ത് അത് നിങ്ങളുടെ ഉപകരണത്തിലേക്ക് കൈമാറേണ്ടതുണ്ട്. പിന്തുണയുള്ള ഇ-റീഡറുകളിലേക്ക് ഫയലുകൾ കൈമാറാൻ, സഹായ കേന്ദ്രത്തിലുള്ള വിശദമായ നിർദ്ദേശങ്ങൾ ഫോളോ ചെയ്യുക.
