From Aristocracy to Monarchy to Democracy: A Tale of Moral and Economic Folly and Decay

Ludwig von Mises Institute
2
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In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state. There is hope for liberty, as Hoppe explains, but it lies not in reversing these steps, but rather through secession and decentralization. This pocket-sized, eye-opening pamphlet is ideal for tabling, conferences, or sharing with friends. It can revolutionize the way a reader sees society and the state.
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Additional Information

Publisher
Ludwig von Mises Institute
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Published on
Nov 18, 2014
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Pages
75
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ISBN
9781610166355
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Language
English
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Genres
Philosophy / Political
Philosophy / Social
Social Science / General
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Content Protection
This content is DRM free.
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Political methodology has changed dramatically in the past thirty years. Not only have new methods and techniques been developed, but the Political Methodology Society and the Qualitative Methods Section of the American Political Science Association have engaged in ongoing research andtraining programs that have advanced both quantitative and qualitative methodology. The Oxford Handbook of Political Methodology is designed to reflect these developments.It provides comprehensive overviews and critiques of all the key specific methodologies. The volume emphasises three things. Firstly, techniques should be the servants of improved data collection, measurement, conceptualization, and the understanding of meanings and the identification of causal relationship in social science research. Techniques will be described with the aim ofshowing how they contribute to these tasks, and the emphasis will be upon developing good research designs-not upon simply using sophisticated techniques. Second, there are many different ways that these tasks can be undertaken in the social sciences through description and modeling, case-study and large-n designs, and quantitative and qualitative research.Third, techniques can cut across boundaries and be useful for many different kinds of researchers. The chapter authors ask how their methods can be used by, or at least inform, the work of those outside those areas where they are usually employed. For example, those describing large-n statisticaltechniques should ask how their methods might at least inform, if not sometimes be adopted by, those doing case studies or interpretive work, and we want those explaining how to do comparative historical work or process tracing to explain how it could inform those doing time-series studies.
This is Mises's classic statement in defense of a free society, one of the last statements of the old liberal school and a text from which we can continue to learn. It has been the conscience of a global movement for liberty for 80 years. This edition, from the Mises Institute, features a new foreword by Thomas Woods.

It first appeared in 1927, as a followup to both his devastating 1922 book showing that socialism would fail, and his 1926 book on interventionism.

It was written to address the burning question: if not socialism, and if not fascism or interventionism, what form of social arrangements are most conducive to human flourishing? Mises's answer is summed up in the title, by which he meant classical liberalism.

Mises did more than restate classical doctrine. He gave a thoroughly modern defense of freedom, one that corrected the errors of the old liberal school by rooting the idea of liberty in the institution of private property (a subject on which the classical school was sometimes unclear). Here is the grand contribution of this volume.

"The program of liberalism, therefore, if condensed into a single word, would have to read: property, that is, private ownership of the means of production... All the other demands of liberalism result from this fundamental demand."

But there are other insights too. He shows that political decentralization and secession are the best means to peace and political liberty. As for religion, he recommends the complete separation of church and state. On immigration, he favors the freedom of movement. On culture, he praised the political virtue of tolerance. On education: state involvement must end, and completely.

He deals frankly with the nationalities problem, and provides a stirring defense of rationalism as the essential foundation of liberal political order. He discusses political strategy, and the relationship of liberalism to special-interest politics.

In some ways, this is the most political of Mises's treatises, and also one of the most inspiring books ever written on the idea of liberty. It remains the book that can set the world on fire for freedom, which is probably why it has been translated into more than a dozen languages.

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