In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, Islamic and Native American traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.
The texts are first-rate, and the introductions are informative and reliable. The books will be a welcome addition to the bookshelf of every literate religious persons". -- The Christian Century
This revised edition includes a new preface, a new chapter, and an updated bibliography. In addition to updated demographic information, Clendenin examines at length a particular aspect of Orthodoxy's intersection with Protestantism-its growing exchange with evangelicalism.
The Way of a Pilgrim is a humble story ripe for renewed appreciation today. The recent changes in Russia have revealed the great religious traditions of that land, and this work, freshly translated for modern times, is among the finest examples of those centuries-old traditions.
With this modest and simple statement, one of the world's great classics of spirituality begins. An anonymous Russian peasant of the nineteenth century sets out to seek the truth, attempting to follow St. Paul's command to "pray without ceasing." By chanting the Jesus Prayer ("Lord Jesus Christ have mercy on me"), he attains a greater intimacy with God. Generations of readers, including Christians of all persuasions, have benefited by reading of the pilgrim's attempts to discipline his mind toward a constant awareness of God's presence as manifested through Christ's mercy.
In addition to its profound theological and philosophical observations, The Way of a Pilgrim offers an authentic portrait of Russia's social conditions during the final years of serfdom. Readers who appreciate the works of Dostoyevsky and Tolstoy will delight in the author's encounters with a vast range of humanity, from monks, intellectuals, and hermits to peasants, convicts, and exiles.
Saint Augustine of Hippo (354–430) wrote:
In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15–19), down to the present episcopate.
And so, lastly, does the very name of Catholic, which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.
Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church.
Each prayer is only one click or touch away!