Nehemiah: Meditations on the Book of Nehemiah

· Irving Risch
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 The book of Nehemiah the son of Hachaliah does not immediately follow the book of Ezra. It begins in the twentieth year of Artaxerxes (Longimanus), that is to say thirteen years after the arrival of Ezra at Jerusalem (cf. Ezra 7:7): an arrival which resulted in the events related in Ezra 7 to 10. During these thirteen years, the "Jews that had escaped" had fallen into reproach and great misery. It is true that the temple had been rebuilt, but, in a city with no defense, these poor Jews who had escaped were in constant danger of falling under the attacks of their enemies, and the house of God, which was the great object of their concern, was in danger of being plundered anew.

The account of Nehemiah embraces a period of about twelve years. It treats another subject and consequently it has another bearing than the book of Ezra. In the book of Ezra we see the altar re-established in its place, the foundations of the temple laid, the house itself built, and all this work followed by the purification of the people from their profane alliances. Thus, the object of this book is the service of worship of the people of God and the moral state which must accompany it. On the other hand, the book of Nehemiah speaks of the restoration of the walls, the gates and the dwelling places of Jerusalem. Thus, while Ezra presents the restoration of Judah and Benjamin from the religious point of view, Nehemiah speaks from the civil point of view and in the course of these meditation we will consider the bearing of this restoration for ourselves.

Autoren-Profil

 Dr. Henri L. Rossier was born on January 25, 1835 at Vevey in French Switzerland to a family that was among the first there to gather to the Lord Jesus alone. After studying medicine at Zurich and Wurzburg he settled in his native Vevey, where he lived a long life of devoted self-sacrificing service. At age 27 he married Madeleine de Graffenried from Berne, and the Lord in time granted them six children. Along with practicing medicine for well over fifty years, as time went on he increasingly devoted himself to ministering the Word in assemblies and taking part in Bible conferences in Switzerland, Germany, and France.

However, it is for his written work that Rossier is best known today. Acquainted from his youth with J. N. Darby, he began early in life to translate this brother's writings into French. He was helpful also with the editing of Darby's translation of the Bible into French and with preparation of the volumes of Etudes sur la Parole, later to become better known as the Synopsis after it had been translated into English. For 58 years he served as editor of Messager Evangelique, a monthly magazine for the edification of believers widely circulated throughout the French-speaking world. He wrote many articles for this magazine himself, often while being driven in a horse-drawn coach to the homes of his patients.

Besides this, Rossier wrote commentaries on most of the books of the Bible, especially on the historical and prophetic books of the Old Testament and on the epistles of Paul and Peter and the Revelation in the New Testament. He was a prolific hymnwriter as well. Some 28 of his hymns are included in Hymnes et Cantiques, the hymn book used among many French-speaking assemblies and which he played a major role in compiling and revising. Some of his hymns have been translated into English, as have his commentaries on Joshua and Judges.

After a long and useful life of service, he was called home to be with the Lord on March 20, 1928 at the advanced age of 93.

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