关于此电子书
This critique of modern society argues that culture must be organic, and cannot be planned or imposed.
The word culture has been widely and erroneously employed in political, educational, and journalistic contexts. In helping to define a word so greatly misused, T. S. Eliot contradicts many of our popular assumptions about culture, reminding us that it is not the possession of any one class but of a whole society—and yet its preservation may depend on the continuance of a class system, and that a “classless” society may be a society in which culture has ceased to exist.
Surveying the post–World War II world, Eliot finds evidence of decay in cultural standards in every department of human activity, and expects the phenomenon to continue. He suggests that culture and religion have a common root—and if one decays, the other may die too. In observing the superpowers of his day and the course of recent history, he reminds us that “the Russians have been the first modern people to practise the political direction of culture consciously, and to attack at every point the culture of any people whom they wish to dominate.”
The appendix includes Eliot’s broadcasts to Europe, ending with a plea to preserve the legacy of Greece, Rome, and Israel, and Europe’s legacy throughout the last two thousand years.
“Behind the urbanity, the modesty, the mere good manners of Mr. Eliot’s exposition, one cannot mistake the force and significance of what he has to say, or ignore that it constitutes a fundamental attack on most of our assumptions on the subject.” —The Spectator
The word culture has been widely and erroneously employed in political, educational, and journalistic contexts. In helping to define a word so greatly misused, T. S. Eliot contradicts many of our popular assumptions about culture, reminding us that it is not the possession of any one class but of a whole society—and yet its preservation may depend on the continuance of a class system, and that a “classless” society may be a society in which culture has ceased to exist.
Surveying the post–World War II world, Eliot finds evidence of decay in cultural standards in every department of human activity, and expects the phenomenon to continue. He suggests that culture and religion have a common root—and if one decays, the other may die too. In observing the superpowers of his day and the course of recent history, he reminds us that “the Russians have been the first modern people to practise the political direction of culture consciously, and to attack at every point the culture of any people whom they wish to dominate.”
The appendix includes Eliot’s broadcasts to Europe, ending with a plea to preserve the legacy of Greece, Rome, and Israel, and Europe’s legacy throughout the last two thousand years.
“Behind the urbanity, the modesty, the mere good manners of Mr. Eliot’s exposition, one cannot mistake the force and significance of what he has to say, or ignore that it constitutes a fundamental attack on most of our assumptions on the subject.” —The Spectator
评分和评价
4.0
1 条评价
作者简介
THOMAS STEARNS ELIOT was born in St Louis, Missouri, in 1888. He moved to England in 1914 and published his first book of poems in 1917. He received the Nobel Prize in Literature in 1948. Eliot died in 1965.
为此电子书评分
欢迎向我们提供反馈意见。
如何阅读
智能手机和平板电脑
笔记本电脑和台式机
您可以使用计算机的网络浏览器聆听您在 Google Play 购买的有声读物。
电子阅读器和其他设备
如果要在 Kobo 电子阅读器等电子墨水屏设备上阅读，您需要下载一个文件，并将其传输到相应设备上。若要将文件传输到受支持的电子阅读器上，请按帮助中心内的详细说明操作。
