Old Country Life

Sabine Baring-Gould

sen 2020 · Library of Alexandria

Bu e-kitab haqqında

I WONDER whether the day will ever dawn on England when our country houses will be as deserted as are those in France and Germany? If so, that will be a sad day for England. I judge from Germany. There, after the Thirty Years' War, the nobles and gentry set-to to build themselves mansions in place of the castles that had been burnt or battered down. In them they lived till the great convulsion that shook Europe and upset existing conditions social as well as political. Napoleon overran Germany, and the nobles and gentry had not recovered their losses during that terrible period before the State took advantage of their condition to transfer the land to the peasantry. This was not done everywhere, but it was so to a large extent in the south. Money was advanced to the farmers to buy out their landlords, and the impoverished nobility were in most cases glad to sell. They disposed of the bulk of their land, retaining in some cases the ancestral nest, and that only. No doubt that the results were good in one way—but where is a good unmixed? The qualifying evil is considerable in this case.

The gentry or nobility—the terms are the same on the Continent—went to live in the towns. They could no longer afford to inhabit their country mansions. They acquired a taste for town life, its conveniences, its distractions, its amusements; they ceased to feel interest in country pursuits; they only visited their mansions for about eight weeks in the year, for the Sommer-frische. Those who could not afford to furnish two houses, carted that amount of furniture which was absolutely necessary to their country houses for the holiday, and that concluded, carted it back to town again. This state of things continues. Whilst the family is in residence at the Schloss it lives economically; it is there for a little holiday; it does not concern itself with the peasants, the sick, the suffering, the necessitous. It is there—pour s'amuser. The consequence is that the Schloss is without a civilizing influence, without moral force in the place. The country folk have little interest in the family, and the family concerns itself less with the people.

Not only so, but it brings little money into the place. It employs no labour. It is there not to keep open house, but to shut up the purse. In former days the landlord exacted his rents, but then he lived in the midst of his tenants, and the money that came in as rent went out as wage, and in payment for butter, eggs, meat, oats, and hay. The money collected out of a place returned to it again. It is so in many country places in England now where squire and parson live on the land.

In Germany the peasant has stepped out of obligation to the landlord into bondage to the Jew, who receives, but spends nothing. In France the condition is much the same; the great house is a ruin, and so, very generally, is the family that occupies and owns it, if it still lingers on in it.