The Ancient Egyptian Religion

DTTV PUBLICATIONS
เจˆ-เจ•เจฟเจคเจพเจฌ
86
เจชเฉฐเจจเฉ‡
เจฏเฉ‹เจ—

เจ‡เจธ เจˆ-เจ•เจฟเจคเจพเจฌ เจฌเจพเจฐเฉ‡

Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialized group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligence has become debased so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a vastly different meaning from what it had to ancient minds.

เจฒเฉ‡เจ–เจ• เจฌเจพเจฐเฉ‡

Ryan Moorhen, now identified as a Biblical Archaeologist, Independent Assyriologist, Semitic and Cuneiform manuscripts researcher and enthusiast of all things ancient, made his first visit to the middle-east whilst serving in Iraq. It was during that difficult time he became enthralled in the origins of civilization. Upon his returnย he embarked on his now long career in Theological Studies, carving his niche in Sumerian Theology and proving the connections between the Sumerian origins of civilization and Theological studies of Worldwide cultures.


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